2. Santhavavaggo

[161] 1. Indasam±nagottaj±takavaººan±

Na santhava½ k±purisena kayir±ti ida½ satth± jetavane viharanto eka½ dubbacaj±tika½ ±rabbha kathesi. Tassa vatthu navakanip±te gijjhaj±take (j±. 1.9.1 ±dayo) ±vibhavissati. Satth± pana ta½ bhikkhu½ “pubbepi tva½, bhikkhu, dubbacat±ya paº¹it±na½ vacana½ akatv± mattahatthip±dehi sañcuººito”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto br±hmaºakule nibbattitv± vu¹¹hippatto ghar±v±sa½ pah±yaisipabbajja½ pabbajitv± pañcanna½ isisat±na½ gaºasatth± hutv± himavantapadese v±sa½ kappesi. Tad± tesu t±pasesu indasam±nagotto n±meko t±paso ahosi dubbaco anov±dako. So eka½ hatthipotaka½ posesi. Bodhisatto sutv± ta½ pakkositv± “sacca½ kira tva½ hatthipotaka½ poses²”ti pucchi. “Sacca½, ±cariya, matam±tika½ eka½ hatthipotaka½ posem²”ti. “Hatthino n±ma vu¹¹hippatt± posakeyeva m±renti, m± ta½ poseh²”ti. “Tena vin± vattitu½ na sakkomi ±cariy±”ti. “Tena hi paññ±yissas²”ti. So tena posiyam±no aparabh±ge mah±sar²ro ahosi.
Athekasmi½ k±le te isayo vanam³laphal±phalatth±ya d³ra½ gantv± tattheva katip±ha½ vasi½su. Hatth²pi aggadakkhiºav±te pabhinnamado hutv± tassa paººas±la½ viddha½setv± p±n²yaghaµa½ bhinditv± p±s±ºaphalaka½ khipitv± ±lambanaphalaka½ luñcitv± “ta½ t±pasa½ m±retv±va gamiss±m²”ti eka½ gahanaµµh±na½ pavisitv± tassa ±gamanamagga½ olokento aµµh±si. Indasam±nagotto tassa gocara½ gahetv± sabbesa½ puratova ±gacchanto ta½ disv± pakatisaññ±yevassa santika½ agam±si. Atha na½ so hatth² gahanaµµh±n± nikkhamitv± soº¹±ya par±masitv± bh³miya½ p±tetv± s²sa½ p±dena akkamitv± j²vitakkhaya½ p±petv± madditv± koñcan±da½ katv± arañña½ p±visi. Sesat±pas± ta½ pavatti½ bodhisattassa ±rocesu½ Bodhisatto “k±purisehi n±ma saddhi½ sa½saggo na k±tabbo”ti vatv± im± g±th± ±ha–
21. “Na santhava½ k±purisena kayir±, ariyo anariyena paj±namattha½;
cir±nuvutthopi karoti p±pa½, gajo yath± indasam±nagotta½.
22. “Ya½ tveva jaññ± sadiso mamanti, s²lena paññ±ya sutena c±pi;
teneva metti½ kayir±tha saddhi½, sukho have sappurisena saªgamo”ti.
Tattha na santhava½ k±purisena kayir±ti kucchitena kodhapurisena saddhi½ taºh±santhava½ v± mittasanthava½ v± na kayir±tha. Ariyo anariyena paj±namatthanti ariyoti catt±ro ariy± ±c±ra-ariyo liªga-ariyo dassana-ariyo paµivedha-ariyoti. Tesu ±c±ra-ariyo idha adhippeto. So paj±namattha½ attha½ paj±nanto atth±natthakusalo ±c±re µhito ariyapuggalo anariyena nillajjena duss²lena saddhi½ santhava½ na kareyy±ti attho. Ki½ k±raº±? Cir±nuvutthopi karoti p±panti, yasm± anariyo cira½ ekato anuvutthopi ta½ ekato niv±sa½ agaºetv± karoti p±pa½ l±makakamma½ karotiyeva. Yath± ki½? Gajo yath± indasam±nagottanti, yath± so gajo indasam±nagotta½ m±rento p±pa½ ak±s²ti attho. Ya½ tveva jaññ± sadiso mamanti-±d²su ya½ tveva puggala½ “aya½ mama s²l±d²hi sadiso”ti j±neyya, teneva saddhi½ metti½ kayir±tha, sappurisena saddhi½ sam±gamo sukh±vahoti.
Eva½ bodhisatto “anov±dakena n±ma na bhavitabba½, susikkhitena bhavitu½ vaµµat²”ti isigaºa½ ovaditv± indasam±nagottassa sar²rakicca½ k±retv± brahmavih±re bh±vetv± brahmalok³pago ahosi.
Satth± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “tad± indasam±nagotto aya½ dubbaco ahosi, gaºasatth± pana ahameva ahosin”ti.

Indasam±nagottaj±takavaººan± paµham±.