[78] 8. Illisaj±takavaŗŗan±

Ubho khańj±ti ida½ satth± jetavane viharanto macchariyakosiyaseµµhi½ ±rabbha kathesi. R±jagahanagarassa kira avid³re sakk±ra½ n±ma nigamo ahosi, tattheko macchariyakosiyo n±ma seµµhi as²tikoµivibhavo paµivasati. So tiŗaggena telabindumattampi neva paresa½ deti, na attan± paribhuńjati. Iti tassa ta½ vibhavaj±ta½ neva puttad±r±d²na½, na samaŗabr±hmaŗ±na½ attha½ anubhoti, rakkhasapariggahitapokkharaŗ² viya aparibhoga½ tiµµhati.
Satth± ekadivasa½ pacc³sasamaye mah±karuŗ±sam±pattito vuµµh±ya sakalalokadh±tuya½ bodhaneyyabandhave olokento pańcacatt±l²sayojanamatthake vasantassa tassa seµµhino sapaj±patikassa sot±pattiphalassa upanissaya½ addasa. Tato purimadivase pana r±j±na½ upaµµh±tu½ r±jageha½ gantv± r±j³paµµh±na½ katv± ±gacchanto eka½ ch±tajjhatta½ janapadamanussa½ kumm±sap³ra½ kapallap³va½ kh±danta½ disv± tattha pip±sa½ upp±detv± attano ghara½ gantv± cintesi “sac±ha½ ‘kapallap³va½ kh±dituk±momh²’ti vakkh±mi, bah³ may± saddhi½ kh±dituk±m± bhavissanti, eva½ me bah³ni taŗ¹ulasappimadhuph±ŗit±d²ni parikkhaya½ gamissanti, na kassaci kathess±m²”ti taŗha½ adhiv±sento vicarati. So gacchante gacchante k±le uppaŗ¹upaŗ¹ukaj±to dhamanisanthatagatto j±to Tato taŗha½ adhiv±setu½ asakkonto gabbha½ pavisitv± mańcaka½ upag³hitv± nipajji. Eva½gatopi dhanah±nibhayena kassaci kińci na kathesi.
Atha na½ bhariy± upasaŖkamitv± piµµhi½ parimajjitv± “ki½ te s±mi, aph±sukan”ti pucchi. “Na me kińci aph±suka½ atth²”ti. “Ki½ nu kho te r±j± kupito”ti? “R±j±pi me na kuppat²”ti. “Atha ki½ te puttadh²t±hi v± d±sakammakar±d²hi v± kińci aman±pa½ kata½ atth²”ti? “Evar³pampi natth²”ti. “Kismińci pana te taŗh± atth²”ti? Eva½ vuttepi dhanah±nibhayena kińci avatv± nissaddova nipajji. Atha na½ bhariy± “kathehi, s±mi, kismi½ te taŗh±”ti ±ha. So vacana½ parigilanto viya “atthi me ek± taŗh±”ti ±ha. “Ki½ taŗh±, s±m²”ti? “Kapallap³va½ kh±dituk±momh²”ti. “Atha kimattha½ na kathesi, ki½ tva½ daliddo, id±ni sakalasakk±ranigamav±s²na½ pahonake kapallap³ve paciss±m²”ti? “Ki½ te etehi, te attano kamma½ katv± kh±dissant²”ti? “Tena hi ekaracchav±s²na½ pahonake pac±m²”ti. J±n±maha½ tava mahaddhanabh±vanti. “Tena hi imasmi½ gehamatte sabbesa½ pahonaka½ katv± pac±m²”ti. “J±n±maha½ tava mahajjh±sayabh±van”ti. “Tena hi te puttad±ramattasseva pahonaka½ katv± pac±m²”ti. “Ki½ pana te eteh²”ti? “Tena hi tuyhańca mayhańca pahonaka½ katv± pac±m²”ti. “Tva½ ki½ karissas²”ti? “Tena hi ekasseva te pahonaka½ katv± pac±m²”ti. “Imasmi½ µh±ne paccam±na½ bah³ pacc±s²santi, sakalataŗ¹ule µhapetv± bhinnataŗ¹ule ca uddhanakapall±d²ni ca ±d±ya thoka½ kh²rasappimadhuph±ŗitańca gahetv± sattabh³mikassa p±s±dassa uparimatala½ ±ruyha paca, tatth±ha½ ekakova nis²ditv± kh±diss±m²”ti. S± “s±dh³”ti paµissuŗitv± gahetabba½ g±h±petv± p±s±da½ ±ruyha d±siyo vissajjetv± seµµhi½ pakkos±pesi. So ±dito paµµh±ya dv±r±ni pidahanto sabbadv±resu s³cighaµik±ni datv± sattamatala½ abhiruhitv± tatthapi dv±ra½ pidahitv± nis²di. Bhariy±pissa uddhane aggi½ j±letv± kapallaka½ ±ropetv± p³ve pacitu½ ±rabhi.
Atha satth± p±tova mah±moggall±natthera½ ±mantesi, “eso, moggall±na, r±jagahanagarassa avid³re sakk±ranigame macchariyakosiyaseµµhi ‘kapallap³ve kh±diss±m²’ti ańńesa½ dassanabhayena sattabh³mike p±s±de kapallap³ve pac±peti. Tva½ tattha gantv± ta½ seµµhi½ dametv± nibbisevana½ katv± ubhopi jayampatike p³ve ca kh²rasappimadhuph±ŗit±d²ni ca g±h±petv± attano balena jetavana½ ±nehi. Ajj±ha½ pańcahi bhikkhusatehi saddhi½ vih±reyeva nis²diss±mi, p³veheva bhattakicca½ kariss±m²”ti. Thero “s±dhu, bhante”ti satthu vacana½ sampaµicchitv± t±vadeva iddhibalena ta½ nigama½ gantv± tassa p±s±dassa s²hapańjaradv±re sunivattho sup±ruto ±k±seyeva maŗir³paka½ viya aµµh±si.
Mah±seµµhino thera½ disv±va hadayama½sa½ kampi. So “aha½ evar³p±nańńeva bhayena ima½ µh±na½ ±gato, ayańca ±gantv± v±tap±nadv±re µhito”ti gahetabbagahaŗa½ apassanto aggimhi pakkhittaloŗasakkhar± viya dosena taµataµ±yanto evam±ha “samaŗa, ±k±se µhatv± tva½ ki½ labhissasi, ±k±se apade pada½ dassetv± caŖkamantopi neva labhissas²”ti. Thero tasmi½yeva µh±ne apar±para½ caŖkami. Seµµhi “caŖkamanto ki½ labhissasi, ±k±se pallaŖkena nis²dam±nopi na labhissasiyev±”ti ±ha. Thero pallaŖka½ ±bhujitv± nis²di. Atha na½ “nisinno ki½ labhissasi, ±gantv± v±tap±na-umm±re µhitopi na labhissas²”ti ±ha. Atha thero umm±re aµµh±si. Atha na½ “umm±re µhito ki½ labhissasi, dh³m±yantopi na labhissasiyev±”ti ±ha. Thero dh³m±yi, sakalap±s±do ekadh³mo ahosi, seµµhino akkh²na½ s³ciy± vijjhanak±lo viya j±to. Gehajjh±yanabhayena pana na½ “pajjalantopi na labhissas²”ti avatv± cintesi “aya½ samaŗo suµµhu laggo, aladdh± na gamissati, ekamassa p³va½ d±pess±m²”ti bhariya½ ±ha– “bhadde, eka½ khuddakap³va½ pacitv± samaŗassa datv± uyyojehi nan”ti. S± thokańńeva piµµha½ kapallap±tiya½ pakkhipi, mah±p³vo hutv± sakalap±ti½ p³retv± uddhum±to aµµh±si.
Seµµhi ta½ disv± “bahu tay± piµµha½ gahita½ bhavissat²”ti sayameva dabbikaŗŗena thokatara½ piµµha½ gahetv± pakkhipi, p³vo purimap³vato mahantataro j±to. Eva½ ya½ ya½ pacati, so so mahantamahantova hoti. So nibbinno bhariya½ ±ha “bhadde, imassa eka½ p³va½ deh²”ti. Tass± pacchito eka½ p³va½ gaŗhantiy± sabbe ek±baddh± all²yi½su. S± seµµhi½ ±ha “s±mi, sabbe p³v± ekato lagg±, visu½ k±tu½ na sakkom²”ti. “Aha½ kariss±m²”ti sopi k±tu½ n±sakkhi. Ubho jan± koµiya½ gahetv± ka¹¹hant±pi viyojetu½ n±sakkhi½suyeva. Athassa p³vehi saddhi½ v±yamantasseva sar²rato sed± mucci½su, pip±s± ca pacchijji. Tato bhariya½ ±ha “bhadde, na me p³vehi attho pacchiy± saddhi½yeva imassa bhikkhussa deh²”ti. S± pacchi½ ±d±ya thera½ upasaŖkamitv± sabbe p³ve therassa ad±si. Thero ubhinnampi dhamma½ desesi, tiŗŗa½ ratan±na½ guŗe kathesi, “atthi dinna½, atthi yiµµhan”ti d±n±d²na½ phala½ gaganatale puŗŗacanda½ viya dassesi.
Ta½ sutv± pasannacitto seµµhi “bhante, ±gantv± imasmi½ pallaŖke nis²ditv± p³ve paribhuńjath±”ti ±ha. Thero “mah±seµµhi, samm±sambuddho ‘p³ve kh±diss±m²’ti pańcahi bhikkhusatehi saddhi½ vih±re nisinno, tumh±ka½ ruciy± sati seµµhibhariya½ p³ve ca kh²r±d²ni ca gaŗh±petha, satthu santika½ gamiss±m±”ti ±ha. “Kaha½ pana, bhante, etarahi satth±”ti? “Ito pańcacatt±l²sayojanamatthake jetavanamah±vih±re”ti. “Bhante, k±la½ anatikkamitv± ettaka½ addh±na½ katha½ gamiss±m±”ti? “Mah±seµµhi tumh±ka½ ruciy± sati aha½ vo attano iddhibalena ness±mi, tumh±ka½ p±s±de sop±nas²sa½ attano µh±neyeva bhavissati, sop±napariyos±na½ pana jetavanadv±rakoµµhake bhavissati, uparip±s±d± heµµh±p±s±da½ otaraŗak±lamattena vo jetavana½ ness±m²”ti. So “s±dhu, bhante”ti sampaµicchi. Thero sop±nas²sa½ tattheva katv± “sop±nap±dam³la½ jetavanadv±rakoµµhake hot³”ti adhiµµh±si, tathev±hosi.
Iti thero seµµhińca seµµhibhariyańca uparip±s±d± heµµh±-otaraŗak±lato khippatara½ jetavana½ samp±pesi. Te ubhopi satth±ra½ upasaŖkamitv± vanditv± k±la½ ±rocesu½. Satth± bhattagga½ pavisitv± pańńattavarabuddh±sane nis²di saddhi½ bhikkhusaŖghena. Mah±seµµhi buddhappamukhassa bhikkhusaŖghassa dakkhiŗodaka½ ad±si, seµµhibhariy± tath±gatassa patte p³ve patiµµh±pesi. Satth± attano y±panamatta½ gaŗhi, pańcasat± bhikkh³pi tatheva gaŗhi½su. Seµµhi kh²rasappimadhuph±ŗitasakkhar±d²ni dadam±no agam±si. Satth± pańcahi bhikkhusatehi saddhi½ bhattakicca½ niµµh±pesi. Mah±seµµhipi saddhi½ bhariy±ya y±vadattha½ kh±di, p³v±na½ pariyos±nameva na pańń±yati, sakalavih±re bhikkh³nańca vigh±s±d±nańca dinnepi na pariyanto pańń±yati. “Bhante, p³v± parikkhaya½ na gacchant²”ti bhagavato ±rocesu½. Tena hi jetavanadv±rakoµµhake cha¹¹eth±ti. Atha ne dv±rakoµµhakassa avid³re pabbh±raµµh±ne cha¹¹ayi½su. Ajjatan±pi ta½ µh±na½ “kapallap³vapabbh±ro”tveva pańń±yati. Mah±seµµhi saddhi½ bhariy±ya bhagavanta½ upasaŖkamitv± ekamanta½ aµµh±si. Bhagav± anumodana½ ak±si. Anumodan±pariyos±ne ubhopi sot±pattiphale patiµµh±ya satth±ra½ vanditv± dv±rakoµµhake sop±na½ ±ruyha attano p±s±deyeva patiµµhahi½su Tato paµµh±ya mah±seµµhi as²tikoµidhana½ buddhas±saneyeva vikiri.
Punadivase samm±sambuddhe s±vatthiya½ piŗ¹±ya caritv± jetavana½ ±gamma bhikkh³na½ sugatov±da½ datv± gandhakuµi½ pavisitv± paµisall²ne s±yanhasamaye dhammasabh±ya½ sannipatit± bhikkh³ “passath±vuso, mah±moggall±nattherass±nubh±va½, anupahacca saddha½ anupahacca bhoge macchariyaseµµhi½ muhutteneva dametv± nibbisevana½ katv± p³ve g±h±petv± jetavana½ ±netv± satthu sammukha½ katv± sot±pattiphale patiµµh±pesi, aho mah±nubh±vo thero”ti therassa guŗakatha½ kathent± nis²di½su. Satth± ±gantv± “k±ya nuttha, bhikkhave, etarahi kath±ya sannisinn±”ti pucchitv± “im±ya n±m±”ti vutte “bhikkhave, kuladamakena n±ma bhikkhun± kule aviheµhetv± akilametv± pupphato reŗu½ gaŗhantena bhamarena viya upasaŖkamitv± buddhaguŗe j±n±petabban”ti vatv± thera½ pasa½santo–
“Yath±pi bhamaro puppha½, vaŗŗagandhamaheµhaya½;
paleti rasam±d±ya, eva½ g±me mun² care”ti. (Dha. pa. 49)–

Ima½ dhammapade g±tha½ vatv± uttaripi therassa guŗa½ pak±setu½ “na bhikkhave, id±neva moggall±nena macchariyaseµµhi damito, pubbepi ta½ dametv± kammaphalasambandha½ j±n±pesiyev±”ti vatv± at²ta½ ±hari.

At²te b±r±ŗasiya½ brahmadatte rajja½ k±rente b±r±ŗasiya½ illiso n±ma seµµhi ahosi as²tikoµivibhavo purisadosasamann±gato khańjo kuŗ² visamakkhimaŗ¹alo assaddho appasanno macchar², neva ańńesa½ deti, na saya½ paribhuńjati. Rakkhasapariggahitapokkharaŗ² viyassa geha½ ahosi. M±t±pitaro panassa y±va sattam± kulaparivaµµ± d±yak± d±napatino. So seµµhiµµh±na½ labhitv±yeva kulava½sa½ n±setv± d±nas±la½ jh±petv± y±cake pothetv± nikka¹¹hitv± dhanameva saŗµh±pesi.
So ekadivasa½ r±j³paµµh±na½ gantv± attano ghara½ ±gacchanto eka½ maggakilanta½ j±napadamanussa½, eka½ sur±v±raka½, ±d±ya p²µhake nis²ditv± ambilasur±ya kosaka½ p³retv± p³retv± p³timacchakena uttaribhaŖgena pivanta½ disv± sura½ p±tuk±mo hutv± cintesi “sac±ha½ sura½ piviss±mi, mayi pivante bah³ pivituk±m± bhavissanti, eva½ me dhanaparikkhayo bhavissat²”ti. So taŗha½ adhiv±sento vicaritv± gacchante gacchante k±le adhiv±setu½ asakkonto vihatakapp±so viya paŗ¹usar²ro ahosi dhammanisanthatagatto j±to. Athekadivasa½ gabbha½ pavisitv± mańcaka½ upag³hitv± nipajji. Tamena½ bhariy± upasaŖkamitv± piµµhi½ parimajjitv± “ki½ te, s±mi, aph±sukan”ti pucchi. Sabba½ heµµh± kathitaniy±meneva veditabba½. “Tena hi ekasseva te pahonaka½ sura½ karom²”ti pana vutte “gehe sur±ya k±riyam±n±ya bah³ pacc±s²santi, antar±paŗato ±har±petv±pi na sakk± idha nisinnena pivitun”ti m±sakamatta½ datv± antar±paŗato sur±v±raka½ ±har±petv± ceµakena g±h±petv± nagar± nikkhamma nad²t²ra½ gantv± mah±maggasam²pe eka½ gumba½ pavisitv± sur±v±raka½ µhap±petv± “gaccha tvan”ti ceµaka½ d³re nis²d±petv± kosaka½ p³retv± sura½ p±tu½ ±rabhi.
Pit± panassa d±n±d²na½ puńń±na½ katatt± devaloke sakko hutv± nibbatti. So tasmi½ khaŗe “pavattati nu kho me d±nagga½, ud±hu no”ti ±vajjento tassa appavatti½ ńatv±, puttassa kulava½sa½ n±setv± d±nas±la½ jh±petv± y±cake nikka¹¹hitv± macchariyabh±ve patiµµh±ya “ańńesa½ d±tabba½ bhavissat²”ti bhayena gumba½ pavisitv± ekakasseva sura½ pivanabh±vańca disv± “gacch±mi, na½ saŖkhobhetv± dametv± kammaphalasambandha½ j±n±petv± d±na½ d±petv± devaloke nibbattan±raha½ karom²”ti manussapatha½ otaritv± illisaseµµhin± sadisa½ khańja½ kuŗi½ visamacakkhumaŗ¹ala½ attabh±va½ nimminitv± b±r±ŗasinagara½ pavisitv± rańńo nivesanadv±re µhatv± attano ±gatabh±va½ ±roc±petv± “pavisat³”ti vutte pavisitv± r±j±na½ vanditv± aµµh±si. R±j± “ki½, mah±seµµhi, avel±ya ±gatos²”ti ±ha. “¾ma, ±gatomhi, deva ghare me as²tikoµimatta½ dhana½ atthi, ta½ devo ±har±petv± attano bhaŗ¹±g±ra½ p³r±pet³”ti. “Ala½ mah±seµµhi, tava dhanato amh±ka½ gehe bahutara½ dhanan”ti. “Sace, deva, tumh±ka½ kamma½ natthi, yath±ruciy± dhana½ gahetv± d±na½ damm²”ti. “Dehi, mah±seµµh²”ti. So “s±dhu, dev±”ti r±j±na½ vanditv± nikkhamitv± illisaseµµhino geha½ agam±si, sabbe upaµµh±kamanuss± pariv±resu½, ekopi “n±ya½, illiso”ti j±nitu½ samattho n±ma natthi.
So geha½ pavisitv± anto-umm±re µhatv± dov±rika½ pakkos±petv± “yo ańńo may± sam±nar³po ±gantv± ‘mameta½ gehan’ti pavisitu½ ±gacchati, ta½ piµµhiya½ paharitv± n²hareyy±th±”ti vatv± p±s±da½ ±ruyha mah±rahe ±sane nis²ditv± seµµhibhariya½ pakkos±petv± sit±k±ra½ dassetv± “bhadde, d±na½ dem±”ti ±ha. Tassa ta½ vacana½ sutv±va seµµhibhariy± ca puttadh²taro ca d±sakammakar± ca “ettaka½ k±la½ d±na½ d±tu½ cittameva natthi, ajja pana sura½ pivitv± muducitto hutv± d±tuk±mo j±to bhavissat²”ti vadi½su. Atha na½ seµµhibhariy± “yath±ruciy± detha, s±m²”ti ±ha. Tena hi bheriv±daka½ pakkos±petv± “‘suvaŗŗarajatamaŗimutt±d²hi atthik± illisaseµµhissa ghara½ gacchant³n’ti sakalanagare bheri½ car±peh²”ti. S± ca tath± k±resi. Mah±jano pacchipasibbak±d²ni gahetv± gehadv±re sannipati. Sakko sattaratanap³re gabbhe vivar±petv± “tumh±ka½ dammi, y±vadicchaka½ gahetv± gacchath±”ti ±ha. Mah±jano dhana½ n²haritv± mah±tale r±si½ katv± ±bhatabh±jan±ni p³retv± gacchati.
Ańńataro janapadamanusso illisaseµµhino goŗe tasseva rathe yojetv± sattahi ratanehi p³retv± nagar± nikkhamma mah±magga½ paµipajjitv± tassa gumbassa avid³rena ratha½ pesento “vassasata½ j²va, s±mi, illisaseµµhi, ta½ niss±ya id±ni me y±vaj²va½ kamma½ akatv± j²vitabba½ j±ta½, taveva ratho, taveva goŗ±, taveva gehe satta ratan±ni, neva m±tar± dinn±ni, na pitar±, ta½ niss±ya laddh±ni, s±m²”ti seµµhino guŗakatha½ kathento gacchati. So ta½ sadda½ sutv± bh²tatasito cintesi “aya½ mama n±ma½ gahetv± idańcidańca vadati, kacci nu kho mama dhana½ rańń± lokassa dinnan”ti gumb± nikkhamitv± goŗe ca rathańca sańj±nitv± “are, ceµaka, mayha½ goŗ±, mayha½ ratho”ti vatv± gantv± goŗe n±s±rajjuya½ gaŗhi, gahapatiko rath± oruyha “are, duµµhaceµaka, illisamah±seµµhi sakalanagarassa d±na½ deti, tva½ ki½ ahos²”ti pakkhanditv± asani½ p±tento viya khandhe paharitv± ratha½ ±d±ya agam±si. So puna kampam±no uµµh±ya pa½su½ puńchitv± puńchitv± vegena gantv± ratha½ gaŗhi, gahapatiko rath± otaritv± kesesu gahetv± oŗ±metv± kapparapah±rehi koµµetv± gale gahetv± ±gatamagg±bhimukha½ khipitv± pakk±mi. Ett±vat±ssa sur±mado chijji. So kampam±no vegena nivesanadv±ra½ gantv± dhana½ ±d±ya gacchante mah±jane disv± “ambho ki½ n±meta½, ki½ r±j± mama dhana½ vilump±pet²”ti ta½ ta½ gantv± gaŗh±ti, gahitagahit± paharitv± p±dam³leyeva p±tenti. So vedan±ppatto geha½ pavisitu½ ±rabhi. Dv±rap±l± “are, duµµhagahapati, kaha½ pavisas²”ti va½sapesik±hi pothetv± g²v±ya½ gahetv± n²hari½su.
So “µhapetv± id±ni r±j±na½ natthi me ańńo koci paµisaraŗo”ti rańńo santika½ gantv± “deva, mama geha½ tumhe vilump±peth±”ti ±ha. N±ha½ seµµhi vilump±pemi, nanu tvameva ±gantv± “sace tumhe na gaŗhatha, aha½ mama dhana½ d±na½ dass±m²”ti nagare bheri½ car±petv± d±na½ ad±s²ti. N±ha½ deva, tumh±ka½ santika½ ±gacch±mi, ki½ tumhe mayha½ macchariyabh±va½ na j±n±tha, aha½ tiŗaggena telabindumpi na kassaci demi. Yo d±na½ deti, ta½ pakkos±petv± v²ma½satha, dev±ti. R±j± sakka½ pakkos±pesi, dvinna½ jan±na½ visesa½ neva r±j± j±n±ti, na amacc±. Macchariyaseµµhi “ki½, deva, aya½ seµµhi, aha½ seµµh²”ti ±ha. “Maya½ na sańj±n±ma, atthi te koci sańj±nanako”ti? “Bhariy± me, dev±”ti. Bhariya½ pakkos±petv± “kataro te s±miko”ti pucchi½su. S± “ayan”ti sakkasseva santike aµµh±si. Puttadh²taro d±sakammakare ca pakkos±petv± pucchi½su, sabbepi sakkasseva santike tiµµhanti.
Puna seµµhi cintesi “mayha½ s²se pi¼ak± atthi, kesehi paµicchann±, ta½ kho pana kappako eva j±n±ti, ta½ pakkos±pess±m²”ti. So “kappako ma½, deva, sańj±n±ti, ta½ pakkos±peth±”ti ±ha. Tasmi½ pana k±le bodhisatto tassa kappako ahosi. R±j± ta½ pakkos±petv± “illisaseµµhi½ j±n±s²”ti pucchi. “S²sa½ oloketv± j±niss±mi, dev±”ti. “Tena hi dvinnampi s²sa½ olokeh²”ti. Tasmi½ khaŗe sakko s²se pi¼aka½ m±pesi. Bodhisatto dvinnampi s²sa½ olokento pi¼ak± disv± “mah±r±ja, dvinnampi s²se pi¼ak± attheva, n±ha½ etesu ekass±pi illisabh±va½ sańj±nitu½ sakkom²”ti vatv± ima½ g±tham±ha–
78. “Ubho khańj± ubho kuŗ², ubho visamacakkhuk±;
ubhinna½ pi¼ak± j±t±, n±ha½ pass±mi illisan”ti.
Tattha ubhoti dvepi jan±. Khańj±ti kuŗµhap±d±. Kuŗ²ti kuŗµhahatth±. Visamacakkhuk±ti visamakkhimaŗ¹al± kekar±. Pi¼ak±ti dvinnampi ekasmi½yeva s²sapadese ekasaŗµh±n±va pi¼ak± j±t±. N±ha½ pass±m²ti aha½ “imesu aya½ n±ma illiso”ti na pass±mi, ekass±pi illisabh±va½ na j±n±m²ti avoca.
Bodhisattassa vacana½ sutv± seµµhi kampam±no dhanasokena sati½ paccupaµµh±petu½ asakkonto tattheva pati. Tasmi½ khaŗe sakko “n±ha½, mah±r±ja illiso, sakkohamasm²”ti mahatiy± sakkal²l±ya ±k±se aµµh±si. Illisassa mukha½ puńchitv± udakena sińci½su, so uµµh±ya sakka½ devar±j±na½ vanditv± aµµh±si. Atha na½ sakko ±ha “illisa, ida½ dhana½ mama santaka½, na tava. Ahańhi te pit±, tva½ mama putto. Aha½ d±n±d²ni puńń±ni katv± sakkatta½ patto, tva½ pana me va½sa½ upacchinditv± ad±nas²lo hutv± macchariye patiµµh±ya d±nas±l±yo jh±petv± y±cake nikka¹¹hitv± dhanameva saŗµh±pesi. Ta½ neva tva½ paribhuńjasi, na ańńesa½ desi, rakkhasapariggahita½ viya tiµµhati. Sace me d±nas±l± p±katik± katv± d±na½ dassasi, icceta½ kusala½. No ce dassasi, sabba½ te dhana½ antaradh±petv± imin± indavajirena te s²sa½ chinditv± j²vitakkhaya½ p±pess±m²”ti. Illisaseµµhi maraŗabhayena santajjito “ito paµµh±ya d±na½ dass±m²”ti paµińńa½ ad±si. Sakko tassa paµińńa½ gahetv± ±k±se nisinnova dhamma½ desetv± ta½ s²lesu patiµµh±petv± sakaµµh±nameva agam±si. Illisopi d±n±d²ni puńń±ni katv± saggapar±yaŗo ahosi.
Satth± “na, bhikkhave, id±neva moggall±no macchariyaseµµhi½ dameti, pubbepesa imin± damitoyev±”ti vatv± ima½ dhammadesana½ ±haritv± anusandhi½ ghaµetv± j±taka½ samodh±nesi– “tad± illiso macchariyaseµµhi ahosi, sakko devar±j± mah±moggall±no, r±j± ±nando, kappako pana ahameva ahosin”ti.

Illisaj±takavaŗŗan± aµµham±.