[25] 5. Titthaj±takavaººan±

Aññamaññehi tittheh²ti ida½ satth± jetavane viharanto dhammasen±patissa saddhivih±rika½ eka½ suvaººak±rapubbaka½ bhikkhu½ ±rabbha kathesi. ¾say±nusayañ±ºañhi buddh±na½yeva hoti, na aññesa½. Tasm± dhammasen±pati attano ±say±nusayañ±ºassa natthit±ya saddhivih±rikassa ±say±nusaya½ aj±nanto asubhakammaµµh±nameva kathesi, tassa ta½ na sapp±yamahosi. Kasm±? So kira paµip±µiy± pañca j±tisat±ni suvaººak±rageheyeva paµisandhi½ gaºhi, athassa d²gharatta½ parisuddhasuvaººadassanavasena paricitatt± asubha½ na sapp±yamahosi. So tattha nimittamattampi upp±detu½ asakkonto catt±ro m±se khepesi.
Dhammasen±pati attano saddhivih±rikassa arahatta½ d±tu½ asakkonto “addh± aya½ buddhaveneyyo bhavissati, tath±gatassa santika½ ness±m²”ti cintetv± p±tova ta½ ±d±ya satthu santika½ agam±si. Satth± “ki½ nu kho, s±riputta, eka½ bhikkhu½ ±d±ya ±gatos²”ti pucchi. “Aha½, bhante, imassa kammaµµh±na½ ad±si½, aya½ pana cat³hi m±sehi nimittamattampi na upp±desi, sv±ha½ ‘buddhaveneyyo eso bhavissat²’ti cintetv± tumh±ka½ santika½ ±d±ya ±gato”ti. “S±riputta, katara½ pana te kammaµµh±na½ saddhivih±rikassa dinnan”ti? “Asubhakammaµµh±na½ bhagav±”ti. “S±riputta, natthi tava sant±ne ±say±nusayañ±ºa½, gaccha, tva½ s±yanhasamaye ±gantv± tava saddhivih±rika½ ±d±ya gaccheyy±s²”ti. Eva½ satth± thera½ uyyojetv± tassa bhikkhussa man±pa½ c²varañca niv±sanañca d±petv± ta½ ±d±ya g±ma½ piº¹±ya pavisitv± paº²ta½ kh±dan²yabhojan²ya½ d±petv± mah±bhikkhusaªghapariv±ro puna vih±ra½ ±gantv± gandhakuµiya½ divasabh±ga½ khepetv± s±yanhasamaye ta½ bhikkhu½ gahetv± vih±rac±rika½ caram±no ambavane eka½ pokkharaºi½ m±petv± tattha mahanta½ paduminigaccha½, tatr±pi ca mahanta½ eka½ padumapuppha½ m±petv± “bhikkhu ima½ puppha½ olokento nis²d±”ti nis²d±petv± gandhakuµi½ p±visi.
So bhikkhu ta½ puppha½ punappuna½ oloketi. Bhagav± ta½ puppha½ jara½ p±pesi, ta½ tassa passantasseva jara½ patv± vivaººa½ ahosi. Athassa pariyantato paµµh±ya patt±ni patant±ni muhuttena sabb±ni pati½su. Tato kiñjakkha½ pati, kaººik±va avasissi. So bhikkhu ta½ passanto cintesi “ida½ padumapuppha½ id±neva abhir³pa½ ahosi dassan²ya½, athassa vaººo pariºato, patt±ni ca kiñcakkhañca patita½, kaººik±mattameva avasiµµha½, evar³passa n±ma padumassa jar± patt±, mayha½ sar²rassa ki½ na p±puºissati, sabbe saªkh±r± anicc±”ti vipassana½ paµµhapesi. Satth± “tassa citta½ vipassana½ ±ru¼han”ti ñatv± gandhakuµiya½ nisinnova obh±sa½ pharitv± ima½ g±tham±ha–
“Ucchinda sinehamattano, kumuda½ s±radika½va p±ºin±;
santimaggameva br³haya, nibb±na½ sugatena desitan”ti. (Dha. pa. 285).
So bhikkhu g±th±pariyos±ne arahatta½ patv± “mutto vatamhi sabbabhaveh²”ti cintetv±–
“So vutthav±so paripuººam±naso, kh²º±savo antimadehadh±r²;
visuddhas²lo susam±hitindriyo, cando yath± r±humukh± pamutto.
“Samotata½ mohamahandhak±ra½, vinodayi½ sabbamala½ asesa½;
±lokapajjotakaro pabhaªkaro, sahassara½s² viya bh±ºum± nabhe”ti.–

¾d²hi g±th±hi ud±na½ ud±nesi. Ud±netv± ca pana gantv± bhagavanta½ vandi. Theropi ±gantv± satth±ra½ vanditv± attano saddhivih±rika½ gahetv± agam±si. Aya½ pavatti bhikkh³na½ antare p±kaµ± j±t±. Bhikkh³ dhammasabh±ya½ dasabalassa guºe vaººayam±n± nis²di½su– “±vuso, s±riputtatthero ±say±nusayañ±ºassa abh±vena attano saddhivih±rikassa ±saya½ na j±n±ti, satth± pana ñatv± ekadivaseneva tassa saha paµisambhid±hi arahatta½ ad±si, aho buddh± n±ma mah±nubh±v±”ti.

Satth± ±gantv± paññatt±sane nis²ditv± “k±ya nuttha, bhikkhave, etarahi kath±ya sannisinn±”ti pucchi. “Na bhagav± aññ±ya kath±ya, tumh±kaññeva pana dhammasen±patino saddhivih±rikassa ±say±nusayañ±ºakath±y±”ti. Satth± “na, bhikkhave, eta½ acchariya½, sv±ha½ etarahi buddho hutv± tassa ±saya½ j±n±mi, pubbep±ha½ tassa ±saya½ j±n±miyev±”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatto rajja½ k±resi. Tad± bodhisatto ta½ r±j±na½ atthe ca dhamme ca anus±sati. Tad± rañño maªgala-assanh±natitthe aññatara½ va¼ava½ kha¼uªkassa½ nh±pesu½. Maªgalasso va¼avena nh±natittha½ ot±riyam±no jigucchitv± otaritu½ na icchi. Assagopako gantv± rañño ±rocesi “deva, maªgalasso tittha½ otaritu½ na icchat²”ti. R±j± bodhisatta½ pesesi– “gaccha, paº¹ita, j±n±hi kena k±raºena asso tittha½ ot±riyam±no na otarat²”ti. Bodhisatto “s±dhu, dev±”ti nad²t²ra½ gantv± assa½ oloketv± nirogabh±vamassa ñatv± “kena nu kho k±raºena aya½ ima½ tittha½ na otarat²”ti upadh±rento “paµhamatara½ ettha añño nh±pito bhavissati, tenesa jiguccham±no tittha½ na otarati maññe”ti cintetv± assagopake pucchi “ambho, imasmi½ titthe ka½ paµhama½ nh±payitth±”ti? “Aññatara½ va¼avassa½, s±m²”ti.
Bodhisatto “esa attano sindhavat±ya jigucchanto ettha nh±yitu½ na icchati, ima½ aññatitthe nh±petu½ vaµµat²”ti tassa ±saya½ ñatv± “bho assagopaka, sappimadhuph±ºit±dibhisaªkhatap±y±sampi t±va punappuna½ bhuñjantassa titti hoti. Aya½ asso bah³ v±re idha titthe nh±to, aññampi t±va na½ tittha½ ot±retv± nh±petha ca p±yetha c±”ti vatv± ima½ g±tham±ha–
25. “Aññamaññehi titthehi, assa½ p±yehi s±rathi;
acc±sanassa puriso, p±y±sassapi tappat²”ti.
Tattha aññamaññeh²ti aññehi aññehi. P±yeh²ti desan±s²sameta½, nh±pehi ca p±yehi c±ti attho. Acc±sanass±ti karaºatthe s±mivacana½ ati-asanena atibhutten±ti attho. P±y±sassapi tappat²ti sappi-±d²hi abhisaªkhatena madhurap±y±sena tappati titto hoti, dh±to suhito na puna bhuñjituk±mata½ ±pajjati. Tasm± ayampi asso imasmi½ titthe nibaddha½ nh±nena pariyatti½ ±panno bhavissati, aññattha na½ nh±peth±ti.
Te tassa vacana½ sutv± assa½ aññatittha½ ot±retv± p±yi½su ceva nh±payi½su ca. Bodhisatto assassa p±n²ya½ pivitv± nh±nak±le rañño santika½ agam±si. R±j± “ki½, t±ta, asso nh±to ca p²to c±”ti pucchi. “¾ma, dev±”ti. “Paµhama½ ki½ k±raº± na icchat²”ti? “Imin± n±ma k±raºen±”ti sabba½ ±cikkhi. R±j± “evar³passa tiracch±nass±pi n±ma ±saya½ j±n±ti, aho paº¹ito”ti bodhisattassa mahanta½ yasa½ datv± j²vitapariyos±ne yath±kamma½ gato. Bodhisattopi yath±kammameva gato.
Satth± “na, bhikkhave, aha½ etassa id±neva ±saya½ j±n±mi, pubbepi j±n±miyev±”ti ima½ dhammadesana½ ±haritv± anusandhi½ ghaµetv± j±taka½ samodh±nesi– “tad± maªgala-asso aya½ bhikkhu ahosi, r±j± ±nando, paº¹it±macco pana ahameva ahosin”ti.

Titthaj±takavaººan± pañcam±.