[23] 3. Bhoj±j±n²yaj±takavaŗŗan±

Api passena sem±noti ida½ satth± jetavane viharanto eka½ ossaµµhav²riya½ bhikkhu½ ±rabbha kathesi. Tasmińhi samaye satth± ta½ bhikkhu½ ±mantetv± “bhikkhu, pubbe paŗ¹it± an±yatanepi v²riya½ aka½su, pah±ra½ laddh±pi neva ossaji½s³”ti vatv± at²ta½ ±hari.
At²te b±r±ŗasiya½ brahmadatte rajja½ k±rente bodhisatto bhoj±j±n²yasindhavakule nibbatto sabb±laŖk±rasampanno b±r±ŗasirańńo maŖgalasso ahosi. So satasahassagghanik±ya suvaŗŗap±tiya½yeva n±naggarasasampanna½ tivassikagandhas±libhojana½ bhuńjati, c±tujj±tikagandh³palitt±yameva bh³miya½ tiµµhati, ta½ µh±na½ rattakambalas±ŗiparikkhitta½ upari suvaŗŗat±rakakhacitacelavit±na½ samosaritagandhad±mam±l±d±ma½ avijahitagandhatelapad²pa½ hoti. B±r±ŗasirajja½ pana apatthent± r±j±no n±ma natthi. Eka½ samaya½ satta r±j±no b±r±ŗasi½ parikkhipitv± “amh±ka½ rajja½ v± detu, yuddha½ v±”ti b±r±ŗasirańńo paŗŗa½ pesesu½. R±j± amacce sannip±tetv± ta½ pavatti½ ±cikkhitv± “id±ni ki½ karoma, t±t±”ti pucchi. “Deva, tumhehi t±va ±ditova yuddh±ya na gantabba½, asuka½ n±ma ass±roha½ pesetv± yuddha½ k±retha, tasmi½ asakkonte pacch± j±niss±m±”ti. R±j± ta½ pakkos±petv± “sakkhissasi, t±ta, sattahi r±j³hi saddhi½ yuddha½ k±tun”ti ±ha. “Deva, sace bhoj±j±n²yasindhava½ labh±mi, tiµµhantu satta r±j±no, sakalajambud²pe r±j³hipi saddhi½ yujjhitu½ sakkhiss±m²”ti. “T±ta, bhoj±j±n²yasindhavo v± hotu ańńo v±, ya½ icchasi, ta½ gahetv± yuddha½ karoh²”ti.
So “s±dhu, dev±”ti r±j±na½ vanditv± p±s±d± oruyha bhoj±j±n²yasindhava½ ±har±petv± suvammita½ katv± attan±pi sabbasann±hasannaddho khagga½ bandhitv± sindhavapiµµhivaragato nagar± nikkhamma vijjulat± viya caram±no paµhama½ balakoµµhaka½ bhinditv± eka½ r±j±na½ j²vagg±hameva gahetv± ±gantv± nagare balassa niyy±detv± puna gantv± dutiya½ balakoµµhaka½ bhinditv± tath± tatiyanti eva½ pańca r±j±no j²vagg±ha½ gahetv± chaµµha½ balakoµµhaka½ bhinditv± chaµµhassa rańńo gahitak±le bhoj±j±n²yo pah±ra½ labhati, lohita½ paggharati, vedan± balavatiyo vattanti. Ass±roho tassa pahaµabh±va½ ńatv± bhoj±j±n²yasindhava½ r±jadv±re nipajj±petv± sann±ha½ sithila½ katv± ańńa½ assa½ sannayhitu½ ±raddho. Bodhisatto mah±ph±sukapassena nipannova akkh²ni ummiletv± ass±roha½ disv± “aya½ ańńa½ assa½ sannayhati, ayańca asso sattama½ balakoµµhaka½ bhinditv± sattama½ r±j±na½ gaŗhitu½ na sakkhissati, may± katakammańca nassissati, appaµisamo ass±rohopi nassissati, r±j±pi parahattha½ gamissati, µhapetv± ma½ ańńo asso sattama½ balakoµµhaka½ bhinditv± sattama½ r±j±na½ gahetu½ samattho n±ma natth²”ti nipannakova ass±roha½ pakkos±petv± “samma ass±roha, sattama½ balakoµµhaka½ bhinditv± sattama½ r±j±na½ gahetu½ samattho µhapetv± ma½ ańńo asso n±ma natthi, n±ha½ may± katakamma½ n±sess±mi, mamańńeva uµµh±petv± sannayh±h²”ti vatv± ima½ g±tham±ha–
23. “Api passena sem±no, sallebhi sallal²kato;
seyyova va¼av± bhojjho, yuńja mańńeva s±rath²”ti.
Tattha api passena sem±noti ekena passena sayam±nakopi. Sallebhi sallal²katoti sallehi viddhopi sam±no. Seyyova va¼av± bhojjhoti va¼av±ti sindhavakulesu aj±to khaluŖkasso. Bhojjhoti bhoj±j±n²yasindhavo. Iti etasm± va¼av± sallehi viddhopi bhoj±j±n²yasindhavova seyyo varo uttamo. Yuńja mańńeva s±rath²ti yasm± eva gatopi ahameva seyyo, tasm± mamańńeva yojehi, ma½ vammeh²ti vadati.
Ass±roho bodhisatta½ uµµh±petv± vaŗa½ bandhitv± susannaddha½ sannayhitv± tassa piµµhiya½ nis²ditv± sattama½ balakoµµhaka½ bhinditv± sattama½ r±j±na½ j²vagg±ha½ gahetv± r±jabalassa niyy±desi, bodhisattampi r±jadv±ra½ ±nayi½su. R±j± tassa dassanatth±ya nikkhami. Mah±satto r±j±na½ ±ha– “mah±r±ja, satta r±j±no m± gh±tayittha, sapatha½ k±retv± vissajjetha, mayhańca ass±rohassa ca d±tabba½ yasa½ ass±rohasseva detha satta r±j±no gahetv± dinnayodha½ n±ma n±setu½ na vaµµati. Tumhepi d±na½ detha, s²la½ rakkhatha, dhammena samena rajja½ k±reth±”ti. Eva½ bodhisattena rańńo ov±de dinne bodhisattassa sann±ha½ mocayi½su, so sann±he muttamatteyeva nirujjhi. R±j± tassa sar²rakicca½ k±retv± ass±rohassa mahanta½ yasa½ datv± satta r±j±no puna attanno adubbh±ya sapatha½ k±retv± sakasakaµµh±n±ni pesetv± dhammena samena rajja½ k±retv± j²vitapariyos±ne yath±kamma½ gato.
Satth± “eva½ bhikkhu pubbe paŗ¹it± an±yatanepi v²riya½ aka½su, evar³pa½ pah±ra½ laddh±pi na ossaji½su, tva½ pana evar³pe niyy±nikas±sane pabbajitv± kasm± v²riya½ ossajas²”ti vatv± catt±ri sacc±ni pak±sesi, saccapariyos±ne ossaµµhav²riyo bhikkhu arahattaphale patiµµh±si.
Satth± ima½ dhammadesana½ ±haritv± anusandhi½ ghaµetv± j±taka½ samodh±nesi– “tad± r±j± ±nando ahosi, ass±roho s±riputto, bhoj±j±n²yasindhavo pana ahameva ahosin”ti.

Bhoj±j±n²yaj±takavaŗŗan± tatiy±.