3. Kuruªgavaggo

[21] 1. Kuruªgamigaj±takavaººan±

ѱtameta½ kuruªgass±ti ida½ satth± ve¼uvane viharanto devadatta½ ±rabbha kathesi. Ekasmiñhi samaye dhammasabh±ya½ sannipatit± bhikkh³ “±vuso devadatto tath±gatassa gh±tanatth±ya dhanuggahe payojesi, sila½ pavijjhi, dhanap±la½ vissajjesi, sabbath±pi dasabalassa vadh±ya parisakkat²”ti devadattassa avaººa½ kathent± nis²di½su. Satth± ±gantv± paññatt±sane nisinno “k±ya nuttha, bhikkhave, etarahi kath±ya sannisinn±”ti pucchi. Bhante, devadatto tumh±ka½ vadh±ya parisakkat²ti tassa aguºakath±ya sannisinn±mh±ti. Satth± “na, bhikkhave, devadatto id±neva mama vadh±ya parisakkati, pubbepi mama vadh±ya parisakkiyeva, na ca pana ma½ vadhitu½ asakkh²”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto kuruªgamigo hutv± ekasmi½ araññ±yatane phal±ni kh±danto vasati. So ekasmi½ k±le phalasampanne sepaººirukkhe sepaººiphal±ni kh±dati. Atheko g±mav±s² aµµakaluddako phalarukkham³lesu mig±na½ pad±ni upadh±retv± uparirukkhe aµµaka½ bandhitv± tattha nis²ditv± phal±ni kh±ditu½ ±gat±gate mige sattiy± vijjhitv± tesa½ ma½sa½ vikkiºanto j²vika½ kappeti. So ekadivasa½ tasmi½ rukkham³le bodhisattassa padava¼añja½ disv± tasmi½ sepaººirukkhe aµµaka½ bandhitv± p±tova bhuñjitv± satti½ ±d±ya vana½ pavisitv± ta½ rukkha½ ±ruhitv± aµµake nis²di. Bodhisattopi p±tova vasanaµµh±n± nikkhamitv± “sepaººiphal±ni kh±diss±m²”ti ±gamma ta½ rukkham³la½ sahas±va apavisitv± “kad±ci aµµakaluddak± rukkhesu aµµaka½ bandhanti, atthi nu kho evar³po upaddavo”ti pariggaºhanto b±hiratova aµµh±si.
Luddakopi bodhisattassa an±gamanabh±va½ ñatv± aµµake nisinnova sepaººiphal±ni khipitv± khipitv± tassa purato p±tesi. Bodhisatto “im±ni phal±ni ±gantv± mayha½ purato patanti, atthi nu kho upari luddako”ti punappuna½ ullokento luddaka½ disv± apassanto viya hutv± “ambho, rukkha-pubbe tva½ olambaka½ c±rento viya ujukameva phal±ni p±tesi, ajja pana te rukkhadhammo pariccatto, eva½ tay± rukkhadhamme pariccatte ahampi añña½ rukkham³la½ upasaªkamitv± mayha½ ±h±ra½ pariyesiss±m²”ti vatv± ima½ g±tham±ha–
21. “ѱtameta½ kuruªgassa, ya½ tva½ sepaººi seyyasi;
añña½ sepaººi gacch±mi, na me te ruccate phalan”ti.
Tattha ñ±tanti p±kaµa½ j±ta½. Etanti ida½. Kuruªgass±ti kuruªgamigassa. Ya½ tva½ sepaººi seyyas²ti ya½ tva½ ambho sepaººirukkha purato phal±ni p±tayam±no seyyasi viseyyasi visiººaphalo hosi, ta½ sabba½ kuruªgamigassa p±kaµa½ j±ta½. Na me te ruccate phalanti eva½ phala½ dadam±n±ya na me tava phala½ ruccati, tiµµha tva½, aha½ aññattha gacchiss±m²ti agam±si.
Athassa luddako aµµake nisinnova satti½ khipitv± “gaccha, viraddho d±nimhi tan”ti ±ha. Bodhisatto nivattitv± µhito ±ha “ambho purisa, id±n²si kiñc±pi ma½ viraddho, aµµha pana mah±niraye so¼asa-ussadaniraye pañcavidhabandhan±d²ni ca kammak±raº±ni aviraddhoyev±s²”ti. Evañca pana vatv± pal±yitv± yath±ruci½ gato, luddopi otaritv± yath±ruci½ gato.
Satth±pi “na, bhikkhave, devadatto id±neva mama vadh±ya parisakkati, pubbepi parisakkiyeva, na ca pana ma½ vadhitu½ asakkh²”ti ima½ dhammadesana½ ±haritv± anusandhi½ ghaµetv± j±taka½ samodh±nesi– “tad± aµµakaluddako devadatto ahosi, kuruªgamigo pana ahameva ahosin”ti.

Kuruªgamigaj±takavaººan± paµham±.