[13] 3. Kaº¹ij±takavaººan±

Dhiratthu kaº¹ina½ sallanti ida½ satth± jetavane viharanto pur±ºadutiyik±palobhana½ ±rabbha kathesi. Ta½ aµµhakanip±te indriyaj±take ±vibhavissati. Bhagav± pana ta½ bhikkhu½ etadavoca “bhikkhu, pubbepi tva½ eta½ m±tug±ma½ niss±ya j²vitakkhaya½ patv± v²taccitesu aªg±resu pakko”ti. Bhikkh³ tassatthass±vibh±vatth±ya bhagavanta½ y±ci½su, bhagav± bhavantarena paµicchannak±raºa½ p±kaµa½ ak±si. Ito para½ pana bhikkh³na½ y±cana½ bhavantarapaµicchannatañca avatv± “at²ta½ ±har²”ti ettakameva vakkh±ma, ettake vuttepi y±canañca val±hakagabbhato candan²haraº³pam±ya bhavantarapaµicchannak±raºabh±vo c±ti sabbameta½ heµµh± vuttanayeneva yojetv± veditabba½.
At²te magadharaµµhe r±jagahe magadhar±j± rajja½ k±resi. Magadhav±sik±na½ sassasamaye mig±na½ mah±paripantho hoti. Te araññe pabbatap±da½ pavisanti. Tattha eko araññav±s² pabbateyyamigo ek±ya g±mantav±siniy± migapotik±ya saddhi½ santhava½ katv± tesa½ mig±na½ pabbatap±dato oruyha puna g±manta½ otaraºak±le migapotik±ya paµibaddhacittatt± tehi saddhi½yeva otari. Atha na½ s± ±ha– “tva½ khosi, ayya, pabbateyyo b±lamigo, g±manto ca n±ma s±saªko sappaµibhayo, m± amhehi saddhi½ otar²”ti. So tass± paµibaddhacittatt± anivattitv± saddhi½yeva agam±si. Magadhav±sino “id±ni mig±na½ pabbatap±d± otaraºak±lo”ti ñatv± magge paµicchannakoµµhakesu tiµµhanti. Tesampi dvinna½ ±gamanamagge eko luddako paµicchannakoµµhake µhito hoti. Migapotik± manussagandha½ gh±yitv± “eko luddako µhito bhavissat²”ti ta½ b±lamiga½ purato katv± saya½ pacchato ahosi. Luddako ekeneva sarappah±rena miga½ tattheva p±teti. Migapotik± tassa viddhabh±va½ ñatv± uppatitv± v±tagatiy±va pal±yi. Luddako koµµhakato nikkhamitv± miga½ okkantitv± aggi½ katv± v²taccitesu aªg±resu madhurama½sa½ pacitv± kh±ditv± p±n²ya½ pivitv± avasesa½ lohitabind³hi paggharantehi k±jen±d±ya d±rake tosento ghara½ agam±si.
Tad± bodhisatto tasmi½ vanasaº¹e rukkhadevat± hutv± nibbatto hoti. So ta½ k±raºa½ disv± “imassa b±lamigassa maraºa½ neva m±tara½ niss±ya, na pitara½ niss±ya, atha kho k±ma½ niss±ya. K±manimittañhi satt± sugatiya½ hatthacched±dika½, duggatiyañca pañcavidhabandhan±din±nappak±raka½ dukkha½ p±puºanti, paresa½ maraºadukkhupp±danampi n±ma imasmi½ loke garahitameva. Ya½ janapada½ m±tug±mo vic±reti anus±sati, so itthipariº±yako janapadopi garahitoyeva. Ye satt± m±tug±massa vasa½ gacchanti, tepi garahit±yev±”ti ek±ya g±th±ya t²ºi garahavatth³ni dassetv± vanadevat±su s±dhuk±ra½ datv± gandhapupph±d²hi p³jayam±n±su madhurena sarena ta½ vanasaº¹a½ unn±dento im±ya g±th±ya dhamma½ desesi–
13. “Dhiratthu kaº¹ina½ salla½, purisa½ g±¼havedhina½;
dhiratthu ta½ janapada½, yatthitth² pariº±yik±;
te c±pi dhikkit± satt±, ye itth²na½ vasa½ gat±”ti.
Tattha dhiratth³ti garahaºatthe nip±to, sv±yamidha utt±subbegavasena garahaºe daµµhabbo. Uttasitubbiggo hi honto bodhisatto evam±ha. Kaº¹amassa atth²ti kaº¹², ta½ kaº¹ina½. Ta½ pana kaº¹a½ anupavisanaµµhena “sallan”ti vuccati, tasm± kaº¹ina½ sallanti ettha sallakaº¹inanti attho. Salla½ v± assatth²tipi sallo, ta½ salla½. Mahanta½ vaºamukha½ katv± balavappah±ra½ dento g±¼ha½ vijjhat²ti g±¼havedh², ta½ g±¼havedhina½. N±nappak±rena kaº¹ena, kumudapattasaºµh±nathalena ujukagamaneneva sallena ca samann±gata½ g±¼havedhina½ purisa½ dhiratth³ti ayamettha attho. Pariº±yik±ti issar± sa½vidh±yik±. Dhikkit±ti garahit±. Sesamettha utt±natthameva. Ito para½ pana ettakampi avatv± ya½ ya½ anutt±na½, ta½ tadeva vaººayiss±ma. Eva½ ek±ya g±th±ya t²ºi garahavatth³ni dassetv± bodhisatto vana½ unn±detv± buddhal²l±ya dhamma½ desesi.
Satth± ima½ dhammadesana½ ±haritv± sacc±ni pak±sesi, saccapariyos±ne ukkaºµhitabhikkhu sot±pattiphale patiµµhahi. Satth± dve vatth³ni kathetv± anusandhi½ ghaµetv± j±taka½ samodh±nesi. Ito para½ pana “dve vatth³ni kathetv±”ti ida½ avatv± “anusandhi½ ghaµetv±”ti ettakameva vakkh±ma, avuttampi pana heµµh± vuttanayeneva yojetv± gahetabba½.
Tad± pabbateyyamigo ukkaºµhitabhikkhu ahosi, migapotik± pur±ºadutiyik±, k±mesu dosa½ dassetv± dhammadesakadevat± pana ahameva ahosinti.

Kaº¹ij±takavaººan± tatiy±.