2. S²lavaggo

[11] 1. Lakkhaºamigaj±takavaººan±

Hoti s²lavata½ atthoti ida½ satth± r±jagaha½ upaniss±ya ve¼uvane viharanto devadatta½ ±rabbha kathesi. Devadattassa vatthu y±va abhim±rappayojan± khaº¹ah±laj±take ±vibhavissati, y±va dhanap±lakavissajjan± pana c³¼aha½saj±take ±vibhavissati, y±va pathavippavesan± dv±dasanip±te samuddav±ºijaj±take ±vibhavissati.
Ekasmiñhi samaye devadatto pañca vatth³ni y±citv± alabhanto saªgha½ bhinditv± pañca bhikkhusat±ni ±d±ya gay±s²se viharati. Atha tesa½ bhikkh³na½ ñ±ºa½ parip±ka½ agam±si. Ta½ ñatv± satth± dve aggas±vake ±mantesi “s±riputt±, tumh±ka½ nissitak± pañcasat± bhikkh³ devadattassa laddhi½ rocetv± tena saddhi½ gat±, id±ni pana tesa½ ñ±ºa½ parip±ka½ gata½, tumhe bah³hi bhikkh³hi saddhi½ tattha gantv± tesa½ dhamma½ desetv± te bhikkh³ maggaphalehi pabodhetv± gahetv± ±gacchath±”ti. Te tatheva gantv± tesa½ dhamma½ desetv± maggaphalehi pabodhetv± punadivase aruºuggamanavel±ya te bhikkh³ ±d±ya ve¼uvanameva ±gama½su. ¾gantv± ca pana s±riputtattherassa bhagavanta½ vanditv± µhitak±le bhikkh³ thera½ pasa½sitv± bhagavanta½ ±ha½su– “bhante, amh±ka½ jeµµhabh±tiko dhammasen±pati pañcahi bhikkhusatehi parivuto ±gacchanto ativiya sobhati, devadatto pana parih²napariv±ro j±to”ti. Na, bhikkhave, s±riputto id±neva ñ±tisaªghaparivuto ±gacchanto sobhati, pubbepi sobhiyeva. Devadattopi na id±neva gaºato parih²no, pubbepi parih²noyev±ti. Bhikkh³ tassatthass±vibh±vatth±ya bhagavanta½ y±ci½su, bhagav± bhavantarena paµicchanna½ k±raºa½ p±kaµa½ ak±si.
At²te magadharaµµhe r±jagahanagare eko magadhar±j± rajja½ k±resi. Tad± bodhisatto migayoniya½ paµisandhi½ gahetv± vuddhippatto migasahassapariv±ro araññe vasati. Tassa lakkhaºo ca k±¼o c±ti dve putt± ahesu½. So attano mahallakak±le “t±t±, aha½ id±ni mahallako, tumhe ima½ gaºa½ pariharath±”ti pañca pañca migasat±ni ekeka½ putta½ paµicch±pesi Tato paµµh±ya te dve jan± migagaºa½ pariharanti. Magadharaµµhasmiñca sassap±kasamaye kiµµhasamb±dhe araññe mig±na½ paripantho hoti. Manuss± sassakh±dak±na½ mig±na½ m±raºatth±ya tattha tattha op±ta½ khaºanti, s³l±ni ropenti, p±s±ºayant±ni sajjenti, k³µap±s±dayo p±se o¹¹enti, bah³ mig± vin±sa½ ±pajjanti. Bodhisatto kiµµhasamb±dhasamaya½ ñatv± dve putte pakkos±petv± ±ha– “t±t±, aya½ kiµµhasamb±dhasamayo, bah³ mig± vin±sa½ p±puºanti, maya½ mahallak± yena kenaci up±yena ekasmi½ µh±ne v²tin±mess±ma, tumhe tumh±ka½ migagaºe gahetv± araññe pabbatap±da½ pavisitv± sass±na½ uddhaµak±le ±gaccheyy±th±”ti. Te “s±dh³”ti pitu vacana½ sutv± sapariv±r± nikkhami½su. Tesa½ pana gamanamagga½ manuss± j±nanti “imasmi½ k±le mig± pabbatam±rohanti, imasmi½ k±le orohant²”ti. Te tattha tattha paµicchannaµµh±ne nil²n± bah³ mige vijjhitv± m±renti.
K±¼amigo attano dandhat±ya “im±ya n±ma vel±ya gantabba½, im±ya vel±ya na gantabban”ti aj±nanto migagaºa½ ±d±ya pubbaºhepi s±yanhepi padosepi pacc³sepi g±madv±rena gacchati. Manuss± tattha tattha pakatiy± µhit± ca nil²n± ca bah³ mige vin±sa½ p±penti. Eva½ so attano dandhat±ya bah³ mige vin±sa½ p±petv± appakeheva migehi arañña½ p±visi. Lakkhaºamigo pana paº¹ito byatto up±yakusalo “im±ya vel±ya gantabba½, im±ya vel±ya na gantabban”ti j±n±ti. So g±madv±renapi na gacchati div±pi na gacchati, padosepi na gacchati, pacc³sepi na gacchati, migagaºa½ ±d±ya a¹¹harattasamayeyeva gacchati. Tasm± ekampi miga½ avin±setv± arañña½ p±visi. Te tattha catt±ro m±se vasitv± sassesu uddhaµesu pabbat± otari½su.
K±¼o pacc±gacchantopi purimanayeneva avasesamige vin±sa½ p±pento ekakova ±gami. Lakkhaºo pana ekamigampi avin±setv± pañcahi migasatehi parivuto m±t±pit³na½ santika½ ±gami. Bodhisatto dvepi putte ±gacchante disv± migagaºena saddhi½ mantento ima½ g±tha½ samuµµh±pesi–
11. “Hoti s²lavata½ attho, paµisanth±ravuttina½;
lakkhaºa½ passa ±yanta½, ñ±tisaªghapurakkhata½;
atha passasima½ k±¼a½, suvih²na½va ñ±tibh²”ti.
Tattha s²lavatanti sukhas²lat±ya s²lavant±na½ ±c±rasampann±na½. Atthoti vu¹¹hi. Paµisanth±ravuttinanti dhammapaµisanth±ro ca ±misapaµisanth±ro ca etesa½ vutt²ti paµisanth±ravuttino, tesa½ paµisanth±ravuttina½. Ettha ca p±paniv±raºa-ov±d±nus±sanivasena dhammapaµisanth±ro ca, gocaral±bh±panagil±nupaµµh±nadhammikarakkh±vasena ±misapaµisanth±ro ca veditabbo. Ida½ vutta½ hoti– imesu dv²su paµisanth±resu µhit±na½ ±c±rasampann±na½ paº¹it±na½ vu¹¹hi n±ma hot²ti. Id±ni ta½ vu¹¹hi½ dassetu½ puttam±tara½ ±lapanto viya “lakkhaºa½ pass±”ti-±dim±ha. Tatr±ya½ saªkhepattho– ±c±rapaµisanth±rasampanna½ attano putta½ ekamigampi avin±setv± ñ±tisaªghena purakkhata½ pariv±rita½ ±gacchanta½ passa. T±ya pana ±c±rapaµisanth±rasampad±ya vih²na½ dandhapañña½ atha passasima½ k±¼a½ ekampi ñ±ti½ anavasesetv± suvih²nameva ñ±t²hi ekaka½ ±gacchantanti. Eva½ putta½ abhinanditv± pana bodhisatto y±vat±yuka½ µhatv± yath±kamma½ gato.
Satth±pi “na, bhikkhave, s±riputto id±neva ñ±tisaªghapariv±rito sobhati, pubbepi sobhatiyeva. Na ca devadatto etarahiyeva gaºamh± parih²no, pubbepi parih²noyev±”ti ima½ dhammadesana½ dassetv± dve vatth³ni kathetv± anusandhi½ ghaµetv± j±taka½ samodh±nesi– “tad± k±¼o devadatto ahosi, paris±pissa devadattaparis±va, lakkhaºo s±riputto, paris± panassa buddhaparis±, m±t± r±hulam±t±, pit± pana ahameva ahosin”ti.

Lakkhaºamigaj±takavaººan± paµham±.