10. Sukhavih±rij±takavaººan±

Yañca aññe na rakkhant²ti ida½ satth± anupiyanagara½ niss±ya anupiya-ambavane viharanto sukhavih±ri½ bhaddiyatthera½ ±rabbha kathesi. Sukhavih±r² bhaddiyatthero chakhattiyasam±game up±lisattamo pabbajito. Tesu bhaddiyatthero ca, kimilatthero ca, bhagutthero ca, up±litthero ca arahatta½ patt±, ±nandatthero sot±panno j±to, anuruddhatthero dibbacakkhuko, devadatto jh±nal±bh² j±to. Channa½ pana khattiy±na½ vatthu y±va anupiyanagar± khaº¹ah±laj±take ±vibhavissati. ¾yasm± pana bhaddiyo r±jak±le attano rakkhasa½vidh±nañceva t±va bah³hi rakkh±hi rakkhiyam±nassa uparip±s±davaratale mah±sayane samparivattam±nass±pi attano bhayuppattiñca id±ni arahatta½ patv± araññ±d²su yattha katthaci viharantopi attano vigatabhayatañca samanussaranto “aho sukha½, aho sukhan”ti ud±na½ ud±nesi. Ta½ sutv± bhikkh³ “±yasm± bhaddiyo añña½ by±karot²”ti bhagavato ±rocesu½. Bhagav± “na, bhikkhave bhaddiyo id±neva sukhavih±r², pubbepi sukhavih±r²yev±”ti ±ha. Bhikkh³ tassatthass±vibh±vatth±ya bhagavanta½ y±ci½su. Bhagav± bhavantarena paµicchanna½ k±raºa½ p±kaµa½ ak±si.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rayam±ne bodhisatto udiccabr±hmaºamah±s±lo hutv± k±mesu ±d²nava½, nekkhamme c±nisa½sa½ disv± k±me pah±ya himavanta½ pavisitv± isipabbajja½ pabbajitv± aµµha sam±pattiyo nibbattesi, pariv±ropissa mah± ahosi pañca t±pasasat±ni. So vassak±le himavantato nikkhamitv± t±pasagaºaparivuto g±manigam±d²su c±rika½ caranto b±r±ºasi½ patv± r±j±na½ niss±ya r±juyy±ne v±sa½ kappesi. Tattha vassike catt±ro m±se vasitv± r±j±na½ ±pucchi. Atha na½ r±j± “tumhe, bhante, mahallak±, ki½ vo himavantena, antev±sike himavanta½ pesetv± idheva vasath±”ti y±ci. Bodhisatto jeµµhantev±sika½ pañca t±pasasat±ni paµicch±petv± “gaccha, tva½ imehi saddhi½ himavante vasa, aha½ pana idheva vasiss±m²”ti te uyyojetv± saya½ tattheva v±sa½ kappesi.
So panassa jeµµhantev±siko r±japabbajito mahanta½ rajja½ pah±ya pabbajitv± kasiºaparikamma½ katv± aµµhasam±pattil±bh² ahosi. So t±pasehi saddhi½ himavante vasam±no ekadivasa½ ±cariya½ daµµhuk±mo hutv± te t±pase ±mantetv± “tumhe anukkaºµham±n± idheva vasatha, aha½ ±cariya½ vanditv± ±gamiss±m²”ti ±cariyassa santika½ gantv± vanditv± paµisanth±ra½ katv± eka½ kaµµhattharika½ attharitv± ±cariyassa santikeyeva nipajji. Tasmiñca samaye r±j± “t±pasa½ passiss±m²”ti uyy±na½ gantv± vanditv± ekamanta½ nis²di. Antev±sikat±paso r±j±na½ disv± neva vuµµh±si, nipannoyeva pana “aho sukha½, aho sukhan”ti ud±na½ ud±nesi. R±j± “aya½ t±paso ma½ disv±pi na uµµhito”ti anattamano bodhisatta½ ±ha– “bhante, aya½ t±paso yadicchaka½ bhutto bhavissati, ud±na½ ud±nento sukhaseyyameva kappet²”ti. Mah±r±ja, aya½ t±paso pubbe tumh±diso eko r±j± ahosi, sv±ya½ “aha½ pubbe gihik±le rajjasiri½ anubhavanto ±vudhahatthehi bah³hi rakkhiyam±nopi evar³pa½ sukha½ n±ma n±latthan”ti attano pabbajj±sukha½ jh±nasukhañca ±rabbha ima½ ud±na½ ud±net²ti. Evañca pana vatv± bodhisatto rañño dhammakatha½ kathetu½ ima½ g±tham±ha–
10. “Yañca aññe na rakkhanti, yo ca aññe na rakkhati;
sa ve r±ja sukha½ seti, k±mesu anapekkhav±”ti.
Tattha yañca aññe na rakkhant²ti ya½ puggala½ aññe bah³ puggal± na rakkhanti. Yo ca aññe na rakkhat²ti yo ca “ekako aha½ rajja½ k±rem²”ti aññe bah³ jane na rakkhati. Sa ve r±ja sukha½ set²ti mah±r±ja so puggalo eko adutiyo pavivitto k±yikacetasikasukhasamaªg² hutv± sukha½ seti. Idañca desan±s²sameva. Na kevala½ pana setiyeva, evar³po pana puggalo sukha½ gacchati tiµµhati nis²dati sayat²ti sabbiriy±pathesu sukhappattova hoti. K±mesu anapekkhav±ti vatthu k±makilesak±mesu apekkh±rahito vigatacchandar±go nittaºho evar³po puggalo sabbiriy±pathesu sukha½ viharati mah±r±j±ti.
R±j± dhammadesana½ sutv± tuµµham±naso vanditv± nivesanameva gato, antev±sikopi ±cariya½ vanditv± himavantameva gato. Bodhisatto pana tattheva viharanto aparih²najjh±no k±la½ katv± brahmaloke nibbatti.
Satth± ima½ dhammadesana½ ±haritv± dassetv± dve vatth³ni kathetv± anusandhi½ ghaµetv± j±taka½ samodh±nesi– “tad± antev±siko bhaddiyatthero ahosi, gaºasatth± pana ahameva ahosin”ti.

Sukhavih±rij±takavaººan± dasam±.

Apaººakavaggo paµhamo.

Tassudd±na½–
Apaººaka½ vaººupatha½, seriva½ c³¼aseµµhi ca;
taº¹ula½ devadhammañca, kaµµhav±hanag±maºi;
maghadeva½ vih±r²ti, piº¹it± dasa j±tak±ti.