[144] 4. Naªguµµhaj±takavaººan±

Bahumpeta½ asabbhi j±taved±ti ida½ satth± jetavane viharanto ±j²vak±na½ micch±tapa½ ±rabbha kathesi. Tad± kira ±j²vak± jetavanapiµµhiya½ n±nappak±ra½ micch±tapa½ caranti. Sambahul± bhikkh³ tesa½ ukkuµikappadh±navaggulivatakaºµak±passayapañc±tapatapan±dibheda½ micch±tapa½ disv± bhagavanta½ pucchi½su “atthi nu kho, bhante, ima½ micch±tapa½ niss±ya kusala½ v± vu¹¹hi v±”ti. Satth± “na, bhikkhave, evar³pa½ micch±tapa½ niss±ya kusala½ v± vu¹¹hi v± atthi, pubbe paº¹it± ‘evar³pa½ tapa½ niss±ya kusala½ v± vu¹¹hi v± bhavissat²’ti saññ±ya j±taggi½ gahetv± arañña½ pavisitv± aggijuhan±divasena kiñci vu¹¹hi½ apassant± aggi½ udakena nibb±petv± kasiºaparikamma½ katv± abhiññ± ca sam±pattiyo ca nibbattetv± brahmalokapar±yaº± ahesun”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto udiccabr±hmaºakule nibbatti. Tassa j±tadivase m±t±pitaro j±taggi½ gahetv± µhapesu½. Atha na½ so¼asavassak±le etadavocu½ “maya½ te, putta, j±tadivase aggi½ gaºhimha. Sacesi ag±ra½ ajjh±vasituk±mo, tayo vede uggaºha. Atha brahmaloka½ gantuk±mo, aggi½ gahetv± arañña½ pavisitv± aggi½ paricaranto mah±brahm±na½ ±r±dhetv± brahmalokapar±yaºo hoh²”ti. So “na mayha½ ag±rena attho”ti aggi½ gahetv± arañña½ pavisitv± assamapada½ m±petv± aggi½ paricaranto araññe vih±si. So ekadivasa½ paccantag±make godakkhiºa½ labhitv± ta½ goºa½ assamapada½ netv± cintesi “aggibhagavanta½ goma½sa½ kh±d±pess±m²”ti. Athassa etadahosi “idha loºa½ natthi, aggibhagav± aloºa½ kh±ditu½ na sakkhissati, g±mato loºa½ ±haritv± aggibhagavanta½ saloºaka½ kh±d±pess±m²”ti. So ta½ tattheva bandhitv± loºatth±ya g±maka½ agam±si. Tasmi½ gate sambahul± luddak± ta½ µh±na½ ±gat±. Goºa½ disv± vadhitv± ma½sa½ pacitv± kh±ditv± naªguµµhañca jaªghañca cammañca tattheva cha¹¹etv± avasesama½sa½ ±d±ya agama½su.
Br±hmaºo ±gantv± naªguµµh±dimattameva disv± cintesi “aya½ aggibhagav± attano santakampi rakkhitu½ na sakkoti, ma½ pana kad± rakkhissati. Imin± aggiparicaraºena niratthakena bhavitabba½, natthi itonid±na½ kusala½ v± vu¹¹hi v±”ti. So aggiparicariy±ya vigatacchando “hambho aggibhagav±, tva½ attanopi santaka½ rakkhitu½ asakkonto ma½ kad± rakkhissasi, ma½sa½ natthi, ettakenapi tuss±h²”ti naªguµµh±d²ni aggimhi pakkhipanto ima½ g±tham±ha–
144. “Bahumpeta½ asabbhi j±taveda, ya½ ta½ v±ladhin±bhip³jay±ma;
ma½s±rahassa natthajja ma½sa½, naªguµµhampi bhava½ paµiggah±t³”ti.
Tattha bahumpetanti ettakampi bahu½. Asabbh²ti asappurisa as±dhuj±tika. J±taved±ti aggi½ ±lapati. Aggi hi j±tamattova vediyati paññ±yati p±kaµo hoti, tasm± “j±tavedo”ti vuccati. Ya½ ta½ v±ladhin±bhip³jay±m±ti ya½ ajja maya½ attanopi santaka½ rakkhitu½ asamattha½ bhagavanta½ v±ladhin± abhip³jay±ma, etampi tava bahumev±ti dasseti. Ma½s±rahass±ti ma½sa½ arahassa tuyha½ natthi ajja ma½sa½. Naªguµµhampi bhava½ paµiggah±t³ti attano santaka½ rakkhitu½ asakkonto bhava½ ima½ sajaªghacamma½ naªguµµhampi paµiggaºh±t³ti.
Eva½ vatv± mah±satto aggi½ udakena nibb±petv± isipabbajja½ pabbajitv± abhiññ± ca sam±pattiyo ca nibbattetv± brahmalokapar±yaºo ahosi.
Satth± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “nibbutaggit±paso ahameva tena samayen±”ti.

Naªguµµhaj±takavaººan± catutth±.