[142] 2. Siªg±laj±takavaººan±

Etañhi te dur±j±nanti ida½ satth± ve¼uvane viharanto devadattassa vadh±ya parisakkana½ ±rabbha kathesi. Dhammasabh±yañhi bhikkh³na½ katha½ sutv± satth± “na, bhikkhave, devadatto id±neva mayha½ vadh±ya parisakkati, pubbepi parisakkiyeva, na ca ma½ m±retu½ asakkhi, sayameva pana kilanto”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto siªg±layoniya½ nibbattitv± siªg±lar±j± hutv± siªg±lagaºaparivuto sus±navane vih±si. Tena samayena r±jagahe ussavo ahosi, yebhuyyena manuss± sura½ pivanti, sur±chaºoyeva kireso. Athettha sambahul± dhutt± bahu½ surañca ma½sañca ±har±petv± maº¹itapas±dhit± g±yitv± g±yitv± surañca pivanti, ma½sañca kh±danti. Tesa½ paµhamay±m±vas±ne ma½sa½ kh²yi, sur± pana bahuk±va. Atheko dhutto “ma½sakhaº¹a½ deh²”ti ±ha. “Ma½sa½ kh²ºan”ti ca vutte “mayi µhite ma½sakkhayo n±ma natth²”ti vatv± “±makasus±ne matamanussama½sa½ kh±danatth±ya ±gate siªg±le m±retv± ma½sa½ ±hariss±m²”ti muggara½ gahetv± niddhamanamaggena nagar± nikkhamitv± sus±na½ gantv± muggara½ gahetv± matako viya utt±no nipajji. Tasmi½ khaºe bodhisatto siªg±lagaºaparivuto tattha gato ta½ disv± “n±ya½ matako”ti ñatv±pi “suµµhutara½ upaparikkhiss±m²”ti tassa adhov±tena gantv± sar²ragandha½ gh±yitv± tathatovassa amatakabh±va½ ñatv± “lajj±petv± na½ uyyojess±m²”ti gantv± muggarakoµiya½ ¹a½sitv± ±ka¹¹hi, dhutto muggara½ na vissaji, upasaªkamantampi na olokento na½ g±¼hatara½ aggahesi. Bodhisatto paµikkamitv± “bho purisa, sace tva½ matako bhaveyy±si, na mayi muggara½ ±ka¹¹hante g±¼hatara½ gaºheyy±si, imin± k±raºena tava matakabh±vo v± amatakabh±vo v± dujj±no”ti vatv± ima½ g±tham±ha–
142. “Etañhi te dur±j±na½, ya½ sesi matas±yika½;
yassa te ka¹¹ham±nassa, hatth± daº¹o na muccat²”ti.
Tattha etañhi te dur±j±nanti eta½ k±raºa½ tava duviññeyya½. Ya½ sesi matas±yikanti yena k±raºena tva½ matas±yika½ sesi, matako viya hutv± sayasi. Yassa te ka¹¹ham±nass±ti yassa tava daº¹akoµiya½ gahetv± ka¹¹hiyam±nassa hatthato daº¹o na muccati, so tva½ tathato matako n±ma na hos²ti.
Eva½ vutte so dhutto “aya½ mama amatakabh±va½ j±n±t²”ti uµµh±ya daº¹a½ khipi, daº¹o virajjhi. Dhutto “gaccha, viraddho d±nisi may±”ti ±ha. Bodhisatto nivattitv± “bho purisa, ma½ virajjhantopi tva½ aµµha mah±niraye so¼asa ca ussadaniraye aviraddhoyev±”ti vatv± pakk±mi. Dhutto kiñci alabhitv± sus±n± nikkhamitv± parikh±ya½ nh±yitv± ±gatamaggeneva nagara½ p±visi.
Satth± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “tad± dhutto devadatto ahosi, siªg±lar±j± pana ahameva ahosin”ti.

Siªg±laj±takavaººan± dutiy±.