[140] 10. K±kaj±takavaººan±

Nicca½ ubbiggahaday±ti ida½ satth± jetavane viharanto ñ±tatthacariya½ ±rabbha kathesi. Paccuppannavatthu dv±dasakanip±te bhaddas±laj±take (j±. 1.12.13 ±dayo) ±vi bhavissati.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto k±kayoniya½ nibbatti. Athekadivasa½ rañño purohito bahinagare nadiya½ nh±yitv± gandhe vilimpitv± m±la½ pi¼andhitv± varavatthanivattho nagara½ p±visi. Nagaradv±ratoraºe dve k±k± nisinn± honti. Tesu eko eka½ ±ha– “samma, aha½ imassa br±hmaºassa matthake sar²rava¼añja½ p±tess±m²”ti. Itaro “m± te eta½ rucci, aya½ br±hmaºo issaro, issarajanena ca saddhi½ vera½ n±ma p±paka½. Ayañhi kuddho sabbepi k±ke vin±seyy±”ti. “Na sakk± may± na k±tun”ti. “Tena hi paññ±yissas²”ti vatv± itaro k±ko pal±yi. So toraºassa heµµh±bh±ga½ sampatte br±hmaºe olambaka½ c±lento viya tassa matthake vacca½ p±tesi. Br±hmaºo kujjhitv± k±kesu vera½ bandhi.
Tasmi½ k±le ek± bhatiy± v²hikoµµikad±s² v²hi½ gehadv±re ±tape pattharitv± rakkhant² nisinn±va nidda½ okkami. Tass± pam±da½ ñatv± eko d²ghalomako e¼ako ±gantv± v²hi½ kh±di, s± pabujjhitv± ta½ disv± pal±pesi. E¼ako dutiyampi, tatiyampi tass± tatheva nidd±yanak±le ±gantv± v²hi½ kh±di. S±pi ta½ tikkhattu½ pal±petv± cintesi “aya½ punappuna½ kh±danto upa¹¹hav²hi½ kh±dissati, bahu me chedo bhavissati, id±nissa puna an±gamanak±raºa½ kariss±m²”ti. S± al±ta½ gahetv± nidd±yam±n± viya nis²ditv± v²hikh±danatth±ya e¼ake sampatte uµµh±ya al±tena e¼aka½ pahari, lom±ni aggi½ gaºhi½su. So sar²re jh±yante “aggi½ nibb±pess±m²”ti vegena gantv± hatthis±l±ya sam²pe ekiss± tiºakuµiy± sar²ra½ gha½si, s± pajjali. Tato uµµhit± j±l± hatthis±la½ gaºhi. Hatthis±l±su jh±yant²su hatthipiµµh±ni jh±yi½su, bah³ hatth² vaºitasar²r± ahesu½. Vejj± hatth² aroge k±tu½ asakkont± rañño ±rocesu½. R±j± purohita½ ±ha “±cariya, hatthivejj± hatth² tikicchitu½ na sakkonti, api kiñci bhesajja½ j±n±s²”ti. “J±n±mi, mah±r±j±”ti. “Ki½ laddhu½ vaµµat²”ti? “K±kavas±, mah±r±j±”ti. R±j± “tena hi k±ke m±retv± vasa½ ±harath±”ti ±ha. Tato paµµh±ya k±ke m±retv± vasa½ alabhitv± tattha tattheva r±si½ karonti, k±k±na½ mah±bhaya½ uppajji.
Tad± bodhisatto as²tik±kasahassapariv±ro mah±sus±ne vasati. Atheko k±ko gantv± k±k±na½ uppannabhaya½ bodhisattassa ±rocesi. So cintesi “µhapetv± ma½ añño mayha½ ñ±tak±na½ uppannabhaya½ haritu½ samattho n±ma natthi, hariss±mi nan”ti dasa p±ramiyo ±vajjetv± mett±p±rami½ purec±rika½ katv± ekavegena pakkhanditv± vivaµamah±v±tap±nena pavisitv± rañño ±sanassa heµµh± p±visi. Atha na½ eko manusso gahituk±mo ahosi. R±j± “saraºa½ paviµµho, m± gaºh²”ti v±resi. Mah±satto thoka½ vissamitv± mett±p±rami½ ±vajjetv± heµµh±san± nikkhamitv± r±j±na½ ±ha– “mah±r±ja, raññ± n±ma chand±divasena agantv± rajja½ k±retu½ vaµµati. Ya½ ya½ kamma½ kattabba½ hoti, sabba½ nisamma upadh±retv± k±tu½ vaµµati. Yañca kayiram±na½ nipphajjati, tadeva k±tu½ vaµµati, na itara½. Sace hi r±j±no ya½ kayiram±na½ na nipphajjati, ta½ karonti, mah±janassa maraºabhayapariyos±na½ mah±bhaya½ uppajjati Purohito veravasiko hutv± mus±v±da½ abh±si, k±k±na½ vas± n±ma natth²”ti. Ta½ sutv± r±j± pasannacitto bodhisattassa kañcanabhaddap²µha½ d±petv± tattha nisinnassa pakkhantar±ni satap±kasahassap±katelehi makkh±petv± kañcanataµµake r±j±raha½ subhojana½ bhoj±petv± p±n²ya½ p±yetv± suhita½ vigatadaratha½ mah±satta½ etadavoca “paº¹ita, tva½ ‘k±k±na½ vas± n±ma natth²’ti vadesi, kena k±raºena nesa½ vas± na hot²”ti bodhisatto “imin± ca imin± ca k±raºen±”ti sakalanivesana½ ekarava½ katv± dhamma½ desento ima½ g±tham±ha–
140. “Nicca½ ubbiggahaday±, sabbalokavihesak±;
tasm± nesa½ vas± natthi, k±k±namh±ka ñ±tinan”ti.
Tatr±ya½ saªkhepattho– mah±r±ja, k±k± n±ma nicca½ ubbiggam±nas± bhayappatt±va viharanti, sabbalokassa ca vihesak±, khattiy±dayo manussepi itthipurisepi kum±rakum±rik±dayopi viheµhent± kilament±va vicaranti, tasm± imehi dv²hi k±raºehi nesa½ amh±ka½ ñ±t²na½ k±k±na½ vas± n±ma natthi. At²tepi na bh³tapubb±, an±gatepi na bhavissat²ti.
Eva½ mah±satto ima½ k±raºa½ utt±na½ katv± “mah±r±ja, raññ± n±ma anisamma anupadh±retv± kamma½ na kattabban”ti r±j±na½ bodhesi. R±j± tussitv± bodhisatta½ rajjena p³jesi. Bodhisatto rajja½ raññoyeva paµidatv± r±j±na½ pañcasu s²lesu patiµµh±petv± sabbasatt±na½ abhaya½ y±ci. R±j± tassa dhammadesana½ sutv± sabbasatt±na½ abhaya½ datv± k±k±na½ nibaddhad±na½ paµµhapesi. Divase divase taº¹ulambaºassa bhatta½ pacitv± n±naggarasehi omadditv± k±k±na½ d²yati, mah±sattassa pana r±jabhojanameva d²yittha.
Satth± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “tad± b±r±ºasir±j± ±nando ahosi, k±kar±j± pana ahameva ahosin”ti.

K±kaj±takavaººan± dasam±.

Asampad±navaggo cuddasamo.

Tassudd±na½–
Asampad±nabh²ruka½, ghat±sanajh±nasodha½;
cand±bha½ suvaººaha½sa½, babbugodhubhatobhaµµha½;
k±kar±j±ti te das±ti.