[137] 7. Babbuj±takavaººan±

Yattheko labhate babb³ti ida½ satth± jetavane viharanto k±ºam±tusikkh±pada½ (p±ci. 230 ±dayo) ±rabbha kathesi. S±vatthiyañhi k±ºam±t± n±ma dh²tuvasena p±kaµan±m± up±sik± ahosi sot±pann± ariyas±vik±. S± dh²tara½ k±ºa½ aññatarasmi½ g±make sam±naj±tikassa purisassa ad±si. K±º± kenacideva karaº²yena m±tu ghara½ agam±si. Athass± s±miko katip±haccayena d³ta½ p±hesi “±gacchatu k±º±, icch±mi k±º±ya ±gamanan”ti. K±º± d³tassa vacana½ sutv± “amma, gamiss±m²”ti m±tara½ ±pucchi. K±ºam±t± “ettaka½ k±la½ vasitv± katha½ tucchahatth±va gamissas²”ti p³va½ paci. Tasmi½yeva khaºe eko piº¹ac±riko bhikkhu tass± nivesana½ agam±si, up±sik± ta½ nis²d±petv± pattap³ra½ p³va½ d±pesi. So bhikkhu nikkhamitv± aññassa ±cikkhi, tassapi tatheva d±pesi. Sopi nikkhamitv± aññassa ±cikkhi, tassapi tathev±ti eva½ catunna½ jan±na½ d±pesi Yath±paµiyatta½ p³va½ parikkhaya½ agam±si, k±º±ya gamana½ na sampajji. Athass± s±miko dutiyampi, tatiyampi d³ta½ p±hesi. Tatiya½ p±hento ca “sace k±º± n±gacchissati, aha½ añña½ paj±pati½ ±ness±m²”ti p±hesi. Tayopi v±re teneva up±yena gamana½ na sampajji, k±º±ya s±miko añña½ paj±pati½ ±nesi. K±º± ta½ pavatti½ sutv± rodam±n± aµµh±si.
Satth± ta½ k±raºa½ ñatv± pubbaºhasamaya½ niv±setv± pattac²varam±d±ya k±ºam±t±ya nivesana½ gantv± paññatt±sane nis²ditv± k±ºam±tara½ pucchi “kiss±ya½ k±º± rodat²”ti? “Imin± n±ma k±raºen±”ti ca sutv± k±ºam±tara½ samass±setv± dhammi½ katha½ kathetv± uµµh±y±san± vih±ra½ agam±si. Atha tesa½ catunna½ bhikkh³na½ tayo v±re yath±paµiyattap³va½ gahetv± k±º±ya gamanassa upacchinnabh±vo bhikkhusaªghe p±kaµo j±to. Athekadivasa½ bhikkh³ dhammasabh±ya½ katha½ samuµµh±pesu½ “±vuso, cat³hi n±ma bhikkh³hi tayo v±re k±ºam±t±ya pakkap³va½ kh±ditv± k±º±ya gamanantar±ya½ katv± s±mikena pariccatta½ dh²tara½ niss±ya mah±-up±sik±ya domanassa½ upp±ditan”ti. Satth± ±gantv± “k±ya nuttha, bhikkhave, etarahi kath±ya sannisinn±”ti pucchitv± “im±ya n±m±”ti vutte “na, bhikkhave, id±neva te catt±ro bhikkh³ k±ºam±t±ya santaka½ kh±ditv± tass± domanassa½ upp±desu½, pubbepi upp±desu½yev±”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto p±s±ºakoµµakakule nibbattitv± vayappatto pariyod±tasippo ahosi. K±siraµµhe ekasmi½ nigame eko mah±vibhavo seµµhi ahosi, tassa nidh±nagat±yeva catt±l²sa hiraññakoµiyo ahesu½. Athassa bhariy± k±la½ katv± dhanasinehena gantv± dhanapiµµhiya½ m³sik± hutv± nibbatti. Eva½ anukkamena sabbampi ta½ kula½ abbhattha½ agam±si, va½so upacchijji. So g±mopi cha¹¹ito apaººattikabh±va½ agam±si. Tad± bodhisatto tasmi½ pur±ºag±maµµh±ne p±s±ºe upp±µetv± koµµeti. Atha s± m³sik± gocar±ya caram±n± bodhisatta½ punappuna½ passant² uppannasineh± hutv± cintesi “mayha½ dhana½ bahu nikk±raºena nassissati, imin± saddhi½ ekato hutv± ida½ dhana½ datv± ma½sa½ vikkiº±petv± kh±diss±m²”ti. S± ekadivasa½ eka½ kah±paºa½ mukhena ¹a½sitv± bodhisattassa santika½ agam±si. So ta½ disv± piyav±c±ya sam±lapanto “ki½ nu kho, amma, kah±paºa½ gahetv± ±gat±s²”ti ±ha. T±ta, ima½ gahetv± attan±pi paribhuñja, mayhampi ma½sa½ ±har±ti. So “s±dh³”ti sampaµicchitv± kah±paºa½ ±d±ya ghara½ gantv± ekena m±sakena ma½sa½ kiºitv± ±haritv± tass± ad±si. S± ta½ gahetv± attano niv±saµµh±na½ gantv± yath±ruciy± kh±di. Tato paµµh±ya imin±va niy±mena divase divase bodhisattassa kah±paºa½ deti, sopiss± ma½sa½ ±harati.
Athekadivasa½ ta½ m³sika½ bi¼±ro aggahesi. Atha na½ s± evam±ha “m±, samma, ma½ m±res²”ti. Ki½k±raº± na m±ress±mi? Ahañhi ch±to ma½sa½ kh±dituk±mo, na sakk± may± na m±retunti. Ki½ pana ekadivasameva ma½sa½ kh±dituk±mosi, ud±hu niccak±lanti? “Labham±no niccak±lampi kh±dituk±momh²”ti. “Yadi eva½ aha½ te niccak±la½ ma½sa½ dass±mi, vissajjehi man”ti. Atha na½ bi¼±ro “tena hi appamatt± hoh²”ti vissajjesi. Tato paµµh±ya s± attano ±bhata½ ma½sa½ dve koµµh±se katv± eka½ bi¼±rassa deti, eka½ saya½ kh±dati. Atha na½ ekadivasa½ aññopi bi¼±ro aggahesi, tampi tatheva saññ±petv± att±na½ vissajj±pesi. Tato paµµh±ya tayo koµµh±se katv± kh±danti. Puna añño aggahesi, tampi tatheva saññ±petv± att±na½ moc±pesi. Tato paµµh±ya catt±ro koµµh±se katv± kh±danti. Puna añño aggahesi, tampi tatheva saññ±petv± att±na½ moc±pesi. Tato paµµh±ya pañca koµµh±se katv± kh±danti. S± pañcama½ koµµh±sa½ kh±dam±n± app±h±rat±ya kilant± kis± ahosi appama½salohit±
Bodhisatto ta½ disv± “amma, kasm± mil±t±s²”ti vatv± “imin± n±ma k±raºen±”ti vutte “tva½ ettaka½ k±la½ kasm± mayha½ n±cikkhi, ahamettha k±tabba½ j±niss±m²”ti ta½ samass±setv± suddhaphalikap±s±ºena guha½ katv± ±haritv± “amma, tva½ ima½ guha½ pavisitv± nipajjitv± ±gat±gat±na½ pharus±hi v±c±hi santajjeyy±s²”ti ±ha. S± guha½ pavisitv± nipajji. Atheko bi¼±ro ±gantv± “dehi, ajja me ma½san”ti ±ha. Atha na½ m³sik± “are, duµµhabi¼±ra, ki½ te aha½ ma½sah±rik±, attano putt±na½ ma½sa½ kh±d±”ti tajjesi. Bi¼±ro phalikaguh±ya nipannabh±va½ aj±nanto kodhavasena m³sika½ gaºhiss±m²”ti sahas±va pakkhanditv± hadayena phalikaguh±ya½ pahari. T±vadevassa hadaya½ bhijji, akkh²ni nikkhaman±k±rappatt±ni j±t±ni. So tattheva j²vitakkhaya½ patv± ekamanta½ paµicchannaµµh±ne pati. Eten³p±yena aparopi aparop²ti catt±ropi jan± j²vitakkhaya½ p±puºi½su. Tato paµµh±ya m³sik± nibbhay± hutv± bodhisattassa devasika½ dve tayo kah±paºe deti. Eva½ anukkamena sabbampi dhana½ bodhisattasseva ad±si. Te ubhopi y±vaj²va½ metti½ abhinditv± yath±kamma½ gat±.
Satth± ima½ at²ta½ ±haritv± abhisambuddho hutv± ima½ g±tham±ha–
137. “Yattheko labhate babbu, dutiyo tattha j±yati;
tatiyo ca catuttho ca, ida½ te babbuk± bilan”ti.
Tattha yatth±ti yasmi½ µh±ne. Babb³ti bi¼±ro. Dutiyo tattha j±yat²ti yattha eko m³sika½ v± ma½sa½ v± labhati, dutiyopi tattha bi¼±ro j±yati uppajjati, tath± tatiyo ca catuttho ca. Eva½ te tad± catt±ro bi¼±r± ahesu½. Hutv± ca pana divase divase ma½sa½ kh±dant± te babbuk± ida½ phalikamaya½ bila½ urena paharitv± sabbepi j²vitakkhaya½ patt±ti.
Eva½ satth± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “tad± catt±ro bi¼±r± catt±ro bhikkh³ ahesu½, m³sik± k±ºam±t±, p±s±ºakoµµakamaºik±ro pana ahameva ahosin”ti.

Babbuj±takavaººan± sattam±.