[136] 6. Suvaººaha½saj±takavaººan±

Ya½ laddha½ tena tuµµhabbanti ida½ satth± jetavane viharanto thullananda½ bhikkhuni½ ±rabbha kathesi. S±vatthiyañhi aññataro up±sako bhikkhunisaªgha½ lasuºena pav±retv± khettap±la½ ±º±pesi “sace bhikkhuniyo ±gacchanti, ekek±ya bhikkhuniy± dve tayo bhaº¹ike deh²”ti. Tato paµµh±ya bhikkhuniyo tassa gehampi khettampi lasuºatth±ya gacchanti. Athekasmi½ ussavadivase tassa gehe lasuºa½ parikkhaya½ agam±si. Thullanand± bhikkhun² sapariv±r± geha½ gantv± “lasuºen±vuso attho”ti vatv± “natthayye, yath±bhata½ lasuºa½ parikkh²ºa½, khetta½ gacchath±”ti vutt± khetta½ gantv± na matta½ j±nitv± lasuºa½ ±har±pesi. Khettap±lo ujjh±yi “kathañhi n±ma bhikkhuniyo na matta½ j±nitv± lasuºa½ har±pessant²”ti? Tassa katha½ sutv± y± t± bhikkhuniyo appicch±, t±pi, t±sa½ sutv± bhikkh³pi, ujjh±yi½su. Ujjh±yitv± ca pana bhagavato etamattha½ ±rocesu½. Bhagav± thullananda½ bhikkhani½ garahitv± “bhikkhave, mahiccho puggalo n±ma vij±tam±tuy±pi appiyo hoti aman±po, appasanne pas±detu½, pasann±na½ v± bhiyyosomatt±ya pas±da½ janetu½, anuppanna½ v± l±bha½ upp±detu½, uppanna½ v± pana l±bha½ thira½ k±tu½ na sakkoti. Appiccho pana puggalo appasanne pas±detu½, pasann±na½ v± bhiyyosomatt±ya pas±da½ janetu½, anuppanna½ v± l±bha½ upp±detu½, uppanna½ v± pana l±bha½ thira½ k±tu½ sakkot²”ti-±din± nayena bhikkh³na½ tadanucchavika½ dhamma½ kathetv± “na, bhikkhave, thullanand± id±neva mahicch±, pubbepi mahicch±yev±”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto aññatarasmi½ br±hmaºakule nibbatti. Tassa vayappattassa sam±naj±tik± kul± paj±pati½ ±hari½su. Tass± nand± nand±vat² sundar²nand±ti tisso dh²taro ahesu½. T±su patikula½ agat±suyeva bodhisatto k±la½ katv± suvaººaha½sayoniya½ nibbatti, j±tissarañ±ºañcassa uppajji. So vayappatto suvaººasañchanna½ sobhaggappatta½ mahanta½ attabh±va½ disv± “kuto nu kho cavitv± aha½ idh³papanno”ti ±vajjento “manussalokato”ti ñatv± puna “katha½ nu kho me br±hmaº² ca dh²taro ca j²vant²”ti upadh±rento “paresa½ bhati½ katv± kicchena j²vant²”ti ñatv± cintesi “mayha½ sar²re sovaººamay±ni patt±ni koµµanaghaµµanakham±ni, ito t±sa½ ekeka½ patta½ dass±mi, tena me paj±pati ca dh²taro ca sukha½ j²vissant²”ti. So tattha gantv± piµµhiva½sakoµiya½ nil²yi, br±hmaº² ca dh²taro ca bodhisatta½ disv± “kuto ±gatosi, s±m²”ti pucchi½su. “Aha½ tumh±ka½ pit± k±la½ katv± suvaººaha½sayoniya½ nibbatto tumhe daµµhu½ ±gato. Ito paµµh±ya tumh±ka½ paresa½ bhati½ katv± dukkhaj²vik±ya j²vanakicca½ natthi, aha½ vo ekeka½ patta½ dass±mi, ta½ vikkiºitv± sukhena j²vath±”ti eka½ patta½ datv± agam±si. So eteneva niy±mena antarantar± ±gantv± ekeka½ patta½ deti, br±hmaº² ca dh²taro ca a¹¹h± sukhit± ahesu½.
Athekadivasa½ s± br±hmaº² dh²taro ±mantesi “amm±, tiracch±n±na½ n±ma citta½ dujj±na½. Kad±ci vo pit± idha n±gaccheyya, id±nissa ±gatak±le sabb±ni patt±nipi luñcitv± gaºh±m±”ti. T± “eva½ no pit± kilamissat²”ti na sampaµicchi½su. Br±hmaº² pana mahicchat±ya puna ekadivasa½ suvaººaha½sar±jassa ±gatak±le “ehi t±va, s±m²”ti vatv± ta½ attano santika½ upagata½ ubhohi hatthehi gahetv± sabbapatt±ni luñci. T±ni pana bodhisattassa ruci½ vin± balakk±rena gahitatt± sabb±ni bakapattasadis±ni ahesu½. Bodhisatto pakkhe pas±retv± gantu½ n±sakkhi. Atha na½ s± mah±c±µiya½ pakkhipitv± posesi. Tassa puna uµµhahant±ni patt±ni set±ni sampajji½su. So sañj±tapatto uppatitv± attano vasanaµµh±nameva gantv± na puna ±gam±si.
Satth± ima½ at²ta½ ±haritv± “na, bhikkhave, thullanand± id±neva mahicch±, pubbepi mahicch±yeva mahicchat±ya ca pana suvaººamh± parih²n±. Id±ni pana attano mahicchat±ya eva lasuºamh±pi parih±yissati, tasm± ito paµµh±ya lasuºa½ kh±ditu½ na labhissati. Yath± ca thullanand±, eva½ ta½ niss±ya sesabhikkhuniyopi. Tasm± bahu½ labhitv±pi pam±ºameva j±nitabba½, appa½ labhitv± pana yath±laddheneva santoso k±tabbo, uttari na patthetabban”ti vatv± ima½ g±tham±ha–
136. “Ya½ laddha½ tena tuµµhabba½, atilobho hi p±pako;
ha½sar±ja½ gahetv±na, suvaºº± parih±yath±”ti.
Tattha tuµµhabbanti tussitabba½.
Ida½ pana vatv± satth± anekapariy±yena garahitv± “y± pana bhikkhun² lasuºa½ kh±deyya, p±cittiyan”ti (p±ci. 794) sikkh±pada½ paññ±petv± j±taka½ samodh±nesi– “tad± br±hmaº² aya½ thullanand± ahosi, tisso dh²taro id±ni tissoyeva bhaginiyo, suvaººaha½sar±j± pana ahameva ahosin”ti.

Suvaººaha½saj±takavaººan± chaµµh±.