[133] 3. Ghat±sanaj±takavaŗŗan±

Khema½ yahinti ida½ satth± jetavane viharanto ańńatara½ bhikkhu½ ±rabbha kathesi. So hi bhikkhu satthu santike kammaµµh±na½ gahetv± paccanta½ gantv± eka½ g±maka½ upaniss±ya arańńasen±sane vassa½ upagańchi. Tassa paµhamam±seyeva piŗ¹±ya paviµµhassa paŗŗas±l± jh±yittha. So vasanaµµh±n±bh±vena kilamanto upaµµh±k±na½ ±cikkhi. Te “hotu, bhante, paŗŗas±la½ kariss±ma, kas±ma t±va, vap±ma t±v±”ti-±d²ni vadant± tem±sa½ v²tin±mesu½. So sen±sanasapp±y±bh±vena kammaµµh±na½ matthaka½ p±petu½ n±sakkhi. So nimittamattampi anupp±detv± vutthavasso jetavana½ gantv± satth±ra½ vanditv± ekamanta½ nis²di. Satth± tena saddhi½ paµisanth±ra½ katv± “ki½ nu kho te, bhikkhu, kammaµµh±na½ sapp±ya½ j±tan”ti pucchi. So ±dito paµµh±ya asapp±yabh±va½ kathesi. Satth± “pubbe kho, bhikkhu, tiracch±n±pi attano sapp±y±sapp±ya½ ńatv± sapp±yak±le vasitv± asapp±yak±le vasanaµµh±na½ pah±ya ańńattha agama½su, tva½ kasm± attano sapp±y±sapp±ya½ na ańń±s²”ti vatv± tena y±cito at²ta½ ±hari.
At²te b±r±ŗasiya½ brahmadatte rajja½ k±rente bodhisatto sakuŗayoniya½ nibbattitv± vińńuta½ patv± sobhaggappatto sakuŗar±j± hutv± ekasmi½ arańń±yatane j±tassarat²re s±kh±viµapasampanna½ bahalapattapal±sa½ mah±rukkha½ upaniss±ya sapariv±ro v±sa½ kappesi. Bah³ sakuŗ± tassa rukkhassa udakamatthake patthaµas±kh±su vasant± sar²rava¼ańja½ udake p±tenti. Tasmińca j±tassare caŗ¹o n±gar±j± vasati. Tassa etadahosi “ime sakuŗ± mayha½ niv±se j±tassare sar²rava¼ańja½ p±tenti, ya½n³n±ha½ udakato aggi½ uµµh±petv± rukkha½ jh±petv± ete pal±peyyan”ti. So kuddham±naso rattibh±ge sabbesa½ sakuŗ±na½ sannipatitv± rukkhas±kh±su nipannak±le paµhama½ t±va uddhan±ropita½ viya udaka½ pakkudh±petv± dutiyav±re dh³ma½ uµµh±petv± tatiyav±re t±lakkhandhappam±ŗa½ j±la½ uµµh±pesi. Bodhisatto udakato j±la½ uµµhaham±na½ disv± “bho, sakuŗ±, aggin± ±ditta½ n±ma udakena nibb±penti, id±ni pana udakameva ±ditta½. Na sakk± amhehi idha vasitu½, ańńattha gamiss±m±”ti vatv± ima½ g±tham±ha–
133. “Khema½ yahi½ tattha ar² ud²rito, dakassa majjhe jalate ghat±sano;
na ajja v±so mahiy± mah²ruhe, dis± bhajavho saraŗ±jja nobhayan”ti.
Tattha khema½ yahi½ tattha ar² ud²ritoti yasmi½ udakapiµµhe khemabh±vo nibbhayabh±vo, tasmi½ attapaccatthiko sapatto uµµhito. Dakass±ti udakassa. Ghat±sanoti aggi. So hi ghata½ asn±ti, tasm± “ghat±sano”ti vuccati. Na ajja v±soti ajja no v±so natthi. Mahiy± mah²ruheti mahiruho vuccati rukkho, tasmi½ imiss± mahiy± j±te rukkheti attho. Dis± bhajavhoti dis± bhajatha gacchatha. Saraŗ±jja no bhayanti ajja amh±ka½ saraŗato bhaya½ j±ta½, paµisaraŗaµµh±nato bhaya½ uppannanti attho.
Eva½ vatv± bodhisatto attano vacanakare sakuŗe ±d±ya uppatitv± ańńattha gato. Bodhisattassa vacana½ aggahetv± µhitasakuŗ± j²vitakkhaya½ patt±.
Satth± ima½ dhammadesana½ ±haritv± sacc±ni pak±setv± j±taka½ samodh±nesi, saccapariyos±ne so bhikkhu arahatte patiµµh±si.
Tad± bodhisattassa vacanakar± sakuŗ± buddhaparis± ahesu½, sakuŗar±j± pana ahameva ahosinti.

Ghat±sanaj±takavaŗŗan± tatiy±.