14. Asampad±navaggo

[131] 1. Asampad±naj±takavaŗŗan±

Asampad±nenitar²tarass±ti ida½ satth± ve¼uvane viharanto devadatta½ ±rabbha kathesi. Tasmińhi k±le bhikkh³ dhammasabh±ya½ katha½ samuµµh±pesu½ “±vuso devadatto, akatańń³ tath±gatassa guŗa½ na j±n±t²”ti. Satth± ±gantv± “k±ya nuttha, bhikkhave, etarahi kath±ya sannisinn±”ti pucchitv± “im±ya n±m±”ti vutte “na, bhikkhave, id±neva devadatto akatańń³, pubbepi akatańń³yev±”ti vatv± at²ta½ ±hari.
At²te magadharaµµhe r±jagahe ekasmi½ magadharańńe rajja½ k±rente bodhisatto tasseva seµµhi ahosi as²tikoµivibhavo saŖkhaseµµh²ti n±mena. B±r±ŗasiya½ p²¼iyaseµµhi n±ma as²tikoµivibhavova ahosi. Te ańńamańńa½ sah±yak± ahesu½. Tesu b±r±ŗasiya½ p²¼iyaseµµhissa kenacideva k±raŗena mahanta½ bhaya½ uppajji, sabba½ s±pateyya½ parih±yi. So daliddo appaµisaraŗo hutv± bhariya½ ±d±ya saŖkhaseµµhi½ paccaya½ katv± b±r±ŗasito nikkhamitv± padas±va r±jagaha½ patv± saŖkhaseµµhissa nivesana½ agam±si. So ta½ disv±va “sah±yo me ±gato”ti parissajitv± sakk±rasamm±na½ katv± katip±ha½ v²tin±metv± ekadivasa½ “samma, kenaµµhena ±gatos²”ti pucchi. “Bhaya½ me, samma, uppanna½, sabba½ dhana½ parikkh²ŗa½, upatthambho me hoh²”ti. “S±dhu samma, m± bh±y²”ti bhaŗ¹±g±ra½ vivar±petv± catt±l²sa hirańńakoµiyo d±petv± sesampi paricchadapariv±ra½ sabba½ attano santaka½ savińń±ŗaka½ avińń±ŗaka½ majjhe bhinditv± upa¹¹hameva ad±si. So ta½ vibhava½ ±d±ya puna b±r±ŗasi½ gantv± niv±sa½ kappesi.
Aparabh±ge saŖkhaseµµhissapi t±disameva bhaya½ uppajji. So attano paµisaraŗa½ upadh±rento “sah±yassa me mah±-upak±ro kato, upa¹¹havibhavo dinno. Na so ma½ disv± pariccajissati, tassa santika½ gamiss±m²”ti cintetv± bhariya½ ±d±ya padas±va b±r±ŗasi½ gantv± bhariya½ ±ha “bhadde, tava may± saddhi½ antarav²thiy± gamana½ n±ma na yutta½, may± pesitay±nam±ruyha mahantena pariv±rena pacch± ±gamissasi. Y±va y±na½ pesemi, t±va idheva hoh²”ti vatv± ta½ s±l±ya µhapetv± saya½ nagara½ pavisitv± seµµhissa ghara½ gantv± “r±jagahanagarato tumh±ka½ sah±yo saŖkhaseµµhi n±ma ±gato”ti ±roc±pesi. So “±gacchat³”ti pakkos±petv± ta½ disv± neva ±san± vuµµh±si, na paµisanth±ra½ ak±si, kevala½ “kimattha½ ±gatos²”ti pucchi. “Tumh±ka½ dassanattha½ ±gatomh²”ti. “Niv±so te kaha½ gahito”ti? “Na t±va niv±saµµh±na½ atthi, seµµhigharaŗimpi s±l±ya µhapetv±va ±gatomh²”ti. “Tumh±ka½ idha niv±saµµh±na½ natthi, niv±pa½ gahetv± ekasmi½ µh±ne pac±petv± bhuńjitv± gacchatha, puna amh±ka½ ghara½ m± pavisath±”ti vatv± “mayha½ sah±yassa dussante bandhitv± eka½ bahalapal±patumba½ deh²”ti d±sa½ ±ŗ±pesi. Ta½ divasa½ kira so rattas±l²na½ sakaµasahassamatta½ ophun±petv± koµµh±g±ra½ p³r±pesi, catt±l²sakoµidhana½ gahetv± ±gato akatańń³ mah±coro sah±yakassa tumbamatte pal±pe d±pesi. D±so pacchiya½ eka½ pal±patumba½ pakkhipitv± bodhisattassa santika½ agam±si.
Bodhisatto cintesi– “aya½ asappuriso mama santik± catt±l²sakoµidhana½ labhitv± id±ni pal±patumba½ d±pesi, gaŗh±mi nu kho, na gaŗh±m²”ti? Athassa etadahosi “aya½ t±va akatańń³ mittadubbh² katavin±sakabh±vena may± saddhi½ mittabh±va½ bhindi. Sac±ha½ etena dinna½ pal±patumba½ l±makatt± na gaŗhiss±mi, ahampi mittabh±va½ bhindiss±mi. Andhab±l± parittaka½ laddha½ aggaŗhant± mittabh±va½ vin±senti, aha½ pana etena dinna½ pal±patumba½ gahetv± mama vasena mittabh±va½ patiµµh±pess±m²”ti. So pal±patumba½ dussante bandhitv± p±s±d± oruyha s±la½ agam±si. Atha na½ bhariy± “ki½ te, ayya, laddhan”ti pucchi. “Bhadde amh±ka½ sah±yo p²¼iyaseµµhi pal±patumba½ datv± amhe ajjeva vissajjes²”ti. S± “ayya, kimattha½ aggahesi, ki½ eta½ catt±l²sakoµidhanassa anucchavikan”ti roditu½ ±rabhi. Bodhisattopi “bhadde, m± rodi, aha½ tena saddhi½ mittabh±vabhedanabhayena mama vasena mittabh±va½ patiµµh±petu½ gaŗhi½, tva½ ki½k±raŗ± rodas²”ti vatv± ima½ g±tham±ha–
131. “Asampad±nenitar²tarassa, b±lassa mitt±ni kal²bhavanti;
tasm± har±mi bhusa½ a¹¹ham±na½, m± me mitti j²yittha sassat±yan”ti.
Tattha asampad±nen±ti asamp±d±nena. Ak±ralope sandhi, aggahaŗen±ti attho. Itar²tarass±ti yassa kassaci l±mak±l±makassa. B±lassa mitt±ni kal²bhavant²ti dandhassa apańńassa mitt±ni kal²ni k±¼akaŗŗisadis±ni honti, bhijjant²ti attho. Tasm± har±mi bhusa½ a¹¹ham±nanti tena k±raŗena aha½ sah±yena dinna½ ekapal±patumba½ har±mi gaŗh±m²ti dasseti. “M±nan”ti hi aµµhanna½ n±¼²na½ n±ma½, catunna½ a¹¹ham±na½, catasso ca n±¼iyo tumbo n±ma. Tena vutta½ “pal±patumban”ti. M± me mitti j²yittha sassat±yanti mama sah±yena saddhi½ mitti m± bhijjittha, sassat±va aya½ hot³ti attho.
Eva½ vuttepi seµµhibhariy± rodateva. Tasmi½ khaŗe saŖkhaseµµhin± p²¼iyaseµµhissa dinno kammantad±so s±l±dv±rena ±gacchanto seµµhibhariy±ya rodanasadda½ sutv± s±la½ pavisitv± attano s±mike disv± p±desu nipatitv± roditv± kanditv± “kimattha½ idh±gatattha, s±m²”ti pucchi. Seµµhi sabba½ ±rocesi. Kammantad±so “hotu, s±mi, m± cintayitth±”ti ubhopi ass±setv± attano geha½ netv± gandhodakena nh±petv± bhojetv± “s±mik±, vo ±gat±”ti sesad±se sannip±tetv± dassetv± katip±ha½ v²tin±metv± sabbe d±se gahetv± r±jaŖgaŗa½ gantv± uparava½ ak±si. R±j± pakkos±petv± “ki½ etan”ti pucchi, te sabba½ ta½ pavatti½ rańńo ±rocesu½.
R±j± tesa½ vacana½ sutv± ubhopi seµµh² pakkos±petv± saŖkhaseµµhi½ pucchi “sacca½ kira tay± mah±seµµhi p²¼iyaseµµhissa catt±l²sakoµidhana½ dinnan”ti? “¾ma, mah±r±ja, mama sah±yassa ma½ takketv± r±jagaha½ ±gatassa na kevala½ dhana½, sabba½ vibhavaj±ta½ savińń±ŗaka½ avińń±ŗaka½ dve koµµh±se katv± samabh±ge ad±sinti. R±j± “saccametan”ti p²¼iyaseµµhi½ pucchi. “¾ma, dev±”ti. “Tay± panassa tańńeva takketv± ±gatassa atthi koci sakk±ro v± samm±no v± kato”ti. So tuŗh² ahosi. Api pana te etassa pal±patumbamatta½ dussante pakkhip±petv± d±pita½ atth²ti. Tampi sutv± tuŗh²yeva ahosi. R±j± “ki½ k±tabban”ti amaccehi saddhi½ mantetv± ta½ paribh±sitv± “gacchatha, p²¼iyaseµµhissa ghare sabba½ vibhava½ saŖkhaseµµhissa deth±”ti ±ha. Bodhisatto “mah±r±ja, mayha½ parasantakena attho natthi, may± dinnamattameva pana d±peth±”ti ±ha. R±j± bodhisattassa santaka½ d±pesi. Bodhisatto sabba½ attano dinnavibhava½ paµilabhitv± d±saparivuto r±jagahameva gantv± kuµumba½ saŗµhapetv± d±n±d²ni puńń±ni katv± yath±kamma½ gato.
Satth± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “tad± p²¼iyaseµµhi devadatto ahosi, saŖkhaseµµhi pana ahameva ahosin”ti.

Asampad±naj±takavaŗŗan± paµham±.