[130] 10. Kosiyaj±takavaººan±

Yath± v±c± ca bhuñjass³ti ida½ satth± jetavane viharanto eka½ s±vatthiya½ m±tug±ma½ ±rabbha kathesi. S± kirekassa saddh±sampannassa up±sakabr±hmaºassa br±hmaº² duss²l± p±padhamm± ratti½ aticaritv± div± kiñci kamma½ akatv± gil±n±laya½ dassetv± nitthunam±n± nipajjati. Atha na½ br±hmaºo “ki½ te bhadde aph±sukan”ti pucchi. “V±t± me vijjhant²”ti. “Atha ki½ laddhu½ vaµµat²”ti? “Siniddhamadhur±ni paº²tapaº²t±ni y±gubhattatel±d²n²”ti. Br±hmaºo ya½ ya½ s± icchati, ta½ ta½ ±haritv± deti, d±so viya sabbakicc±ni karoti. S± pana br±hmaºassa geha½ paviµµhak±le nipajjati, bahi nikkhantak±le j±rehi saddhi½ v²tin±meti.
Atha br±hmaºo “imiss± sar²re vijjhanav±t±na½ pariyanto na paññ±yat²”ti ekadivasa½ gandham±l±d²ni ±d±ya jetavana½ gantv± satth±ra½ p³jetv± vanditv± ekamanta½ nis²ditv± “ki½, br±hmaºa, na paññ±yas²”ti vutte “bhante, br±hmaºiy± kira me sar²re v±t± vijjhanti, sv±ha½ tass± sappitel±d²ni ceva paº²tapaº²tabhojan±ni ca pariyes±mi, sar²ramass± ghana½ vippasannacchavivaººa½ j±ta½, v±tarogassa pana pariyanto na paññ±yati. Aha½ ta½ paµijaggantova idh±gamanassa ok±sa½ na labh±m²”ti ±ha. Satth± br±hmaºiy± p±pabh±va½ ñatv± “br±hmaºa, ‘eva½ nipannassa m±tug±massa roge av³pasamante idañcidañca bhesajja½ k±tu½ vaµµat²’ti pubbepi te paº¹itehi kathita½, bhavasaªkhepagatatt± pana na sallakkhes²”ti vatv± tena y±cito at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto br±hmaºamah±s±lakule nibbattitv± vayappatto takkasil±ya½ sabbasipp±ni uggaºhitv± b±r±ºasiya½ dis±p±mokkho ±cariyo ahosi. Ekasatar±jadh±n²su khattiyakum±r± ca br±hmaºakum±r± ca yebhuyyena tasseva santike sippa½ uggaºhanti. Atheko janapadav±s² br±hmaºam±ºavo bodhisattassa santike tayo vede aµµh±rasa ca vijj±µµh±n±ni uggaºhitv± b±r±ºasiya½yeva kuµumba½ saºµhapetv± divase divase dvattikkhattu½ bodhisattassa santika½ ±gacchati Tassa br±hmaº² duss²l± ahosi p±padhamm±ti sabba½ paccuppannavatthusadisameva.
Bodhisatto pana “imin± k±raºena ov±dagahaº±ya ok±sa½ na labh±m²”ti vutte “s± m±ºavik± ima½ vañcetv± nipajjat²”ti ñatv± “tass± rog±nucchavika½ bhesajja½ ±cikkhiss±m²”ti cintetv± ±ha “t±ta, tva½ ito paµµh±ya tass± sappikh²raras±d²ni m± ad±si, gomutte pana pañcapaºº±ni phal±d²ni ca pakkhipitv± koµµetv± navatambalohabh±jane pakkhipitv± lohagandha½ g±h±petv± rajju½ v± yotta½ v± rukkha½ v± lata½ v± gahetv± ‘ida½ te rogassa anucchavikabhesajja½, ida½ v± piva, uµµh±ya v± tay± bhuttabhattassa anucchavika½ kamma½ karoh²”ti vatv± ima½ g±tha½ vadeyy±si. “Sace bhesajja½ na pivati, atha na½ rajjuy± v± yottena v± rukkhena v± lat±ya v± katici pah±re paharitv± kesesu gahetv± ±ka¹¹hitv± kapparena potheyy±si, s± taªkhaºaññeva uµµh±ya kamma½ karissat²”ti. So “s±dh³”ti sampaµicchitv± vuttaniy±meneva bhesajja½ katv± “bhadde, ima½ bhesajja½ piv±”ti ±ha. “Kena te ida½ ±cikkhitan”ti? “¾cariyena, bhadde”ti. “Apanehi ta½, na piviss±m²”ti. M±ºavo “na tva½ attano ruciy± pivissas²”ti rajju½ gahetv± “attano rogassa anucchavika½ bhesajja½ v± piva, y±gubhatt±nucchavika½ kamma½ v± karoh²”ti vatv± ima½ g±tham±ha–
130. “Yath±v±c± ca bhuñjassu, yath±bhuttañca by±hara;
ubhaya½ te na sameti, v±c± bhuttañca kosiye”ti.
Tattha yath±v±c± ca bhuñjass³ti yath± te v±c±, tath± bhuñjassu, “v±t± me vijjhant²”ti v±c±ya anucchavikameva katv± bhuñjass³ti attho. “Yath±v±ca½ v±”tipi p±µho yujjati, “yath±v±c±y±”tipi paµhanti, sabbattha ayameva attho. Yath±bhuttañca by±har±ti ya½ yath± te bhutta½, tassa anucchavikameva by±hara, “arogamh²”ti vatv± gehe kattabba½ karos²ti attho. “Yath±bh³tañc±”tipi p±µho, atha v± arogamh²ti yath±bh³tameva vatv± kamma½ karoh²ti attho. Ubhaya½ te na sameti, v±c±bhuttañca kosiyeti y± ca te aya½ v±c± “v±t± ma½ vijjhant²”ti yañca te ida½ paº²tabhojana½ bhutta½, ida½ ubhayampi tuyha½ na sameti, tasm± uµµh±ya kamma½ karohi. “Kosiye”ti ta½ gotten±lapati.
Eva½ vutte kosiyabr±hmaºadh²t± “±cariyena ussukka½ ±pannak±lato paµµh±ya na sakk± may± esa vañcetu½, uµµh±ya kamma½ kariss±m²”ti uµµh±ya kamma½ ak±si. “¾cariyena me duss²labh±vo ñ±to, id±ni na sakk± ito paµµh±ya puna evar³pa½ k±tun”ti ±cariye g±ravena p±pakammatopi viramitv± s²lavat² ahosi. S±pi br±hmaº² “samm±sambuddhena kiramhi ñ±t±”ti sattharipi g±ravena na puna an±c±ra½ ak±si.
Satth± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “tad± jayampatik± id±ni jayampatik±va, ±cariyo pana ahameva ahosin”ti.

Kosiyaj±takavaººan± dasam±.

Kusan±¼ivaggo terasamo.

Tassudd±na½–
Kusan±¼i ca dummedha½, naªgal²sambakaµ±ha½;
asilakkhaºakalaº¹uka½, bi¼±raggikakosiyanti.