[126] 6. Asilakkhaºaj±takavaººan±

Tathevekassa kaly±ºanti ida½ satth± jetavane viharanto kosalarañño asilakkhaºap±µhaka½ br±hmaºa½ ±rabbha kathesi. So kira kamm±rehi rañño as²na½ ±haµak±le asi½ upasiªghitv± asilakkhaºa½ ud±harati. So yesa½ hatthato l±bha½ labhati, tesa½ asi½ “lakkhaºasampanno maªgalasa½yutto”ti vadati. Yesa½ hatthato l±bha½ na labhati, tesa½ asi½ “avalakkhaºo”ti garahati. Atheko kamm±ro asi½ katv± kosiya½ sukhuma½ maricacuººa½ pakkhipitv± rañño asi½ ±hari. R±j± br±hmaºa½ pakkos±petv± “asi½ v²ma½s±”ti ±ha. Br±hmaºassa asi½ ±ka¹¹hitv± upasiªghantassa maricacuºº±ni n±sa½ pavisitv± khipituk±mata½ upp±desu½. Tassa khipantassa n±sik± asidh±r±ya paµihat± dvidh± chijji. Tasseva½ n±sik±ya chinnabh±vo bhikkhusaªghe p±kaµo j±to. Athekadivasa½ dhammasabh±ya½ bhikkh³ katha½ samuµµh±pesu½ “±vuso, rañño kira asilakkhaºap±µhako asi½ upasiªghanto n±sika½ chind±pes²”ti. Satth± ±gantv± “k±ya nuttha, bhikkhave, etarahi kath±ya sannisinn±”ti pucchitv± “im±ya n±m±”ti vutte “na, bhikkhave, id±neva so br±hmaºo asi½ upasiªghanto n±sik±cheda½ patto, pubbepi pattoyev±”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente tassa asilakkhaºap±µhako br±hmaºo ahos²ti sabba½ paccuppannavatthusadisameva. R±j± pana tassa vejje datv± n±sik±koµi½ ph±suka½ k±r±petv± l±kh±ya paµin±sika½ k±retv± puna ta½ upaµµh±kameva ak±si. B±r±ºasirañño pana putto natthi, ek± dh²t± ceva bh±gineyyo ca ahesu½. So ubhopi te attano santikeyeva va¹¹h±pesi. Te ekato va¹¹hant± aññamañña½ paµibaddhacitt± ahesu½. R±j±pi amacce pakkos±petv± “mayha½ bh±gineyyopi imassa rajjassa s±mikova, dh²tara½ etasseva datv± abhisekamassa karom²”ti vatv± puna cintesi “mayha½ bh±gineyyo sabbath±pi ñ±takoyeva, etassa añña½ r±jadh²tara½ ±netv± abhiseka½ katv± dh²tara½ aññassa rañño dass±mi, eva½ no ñ±tak± bah³ bhavissanti, dvinnampi rajj±na½ mayameva s±mik± bhaviss±m±”ti. So amaccehi saddhi½ sammantetv± “ubhopete visu½ k±tu½ vaµµat²”ti bh±gineyya½ aññasmi½ nivesane, dh²tara½ aññasmi½ v±sesi.
Te so¼asavassuddesikabh±va½ patt± ativiya paµibaddhacitt± ahesu½. R±jakum±ro “kena nu kho up±yena m±tuladh²tara½ r±jageh± n²har±petu½ sakk± bhaveyy±”ti cintento “attheko up±yo”ti mah±-ikkhaºika½ pakkos±petv± tass± sahassabhaº¹ika½ datv± “ki½ may± kattabban”ti vutte “amma, tayi karontiy± anipphatti n±ma natthi, kiñcideva k±raºa½ vatv± yath± mama m±tulo r±j± dh²tara½ antogeh± n²har±peti, tath± karoh²”ti ±ha. S±dhu, s±mi, aha½ r±j±na½ upasaªkamitv± eva½ vakkh±mi “deva, r±jadh²t±ya upari k±¼akaºº² atthi, ettaka½ k±la½ nivattitv± olokentopi natthi, aha½ r±jadh²tara½ asukadivase n±ma ratha½ ±ropetv± bahu-±vudhahatthe purise ±d±ya mahantena pariv±rena sus±na½ gantv± maº¹alap²µhik±ya heµµh±mañce matamanussa½ nipajj±petv± uparimañce r±jadh²tara½ µhapetv± gandhodakaghaµ±na½ aµµhuttarasatena nh±petv± k±¼akaººi½ pav±hess±m²”ti eva½ vatv± r±jadh²tara½ sus±na½ ness±mi, tva½ amh±ka½ tattha gamanadivase amhehi puretarameva thoka½ maricacuººa½ ±d±ya ±vudhahatthehi attano manussehi parivuto ratha½ abhiruyha sus±na½ gantv± ratha½ sus±nadv±re ekapadese µhapetv± ±vudhahatthe manusse sus±navana½ pesetv± saya½ sus±ne maº¹alap²µhika½ pas±retv± matako viya paµikujjo hutv± nipajja. Aha½ tattha ±gantv± tava upari mañcaka½ attharitv± r±jadh²tara½ ukkhipitv± mañce say±pess±mi, tva½ tasmi½ khaºe maricacuººa½ n±sik±ya pakkhipitv± dve tayo v±re khipeyy±si. Tay± khipitak±le maya½ r±jadh²tara½ pah±ya pal±yiss±ma. Atha tva½ r±jadh²tara½ s²sa½ nh±petv± sayampi s²sa½ nh±yitv± ta½ ±d±ya attano nivesana½ gaccheyy±s²ti. So “s±dhu sundaro up±yo”ti sampaµicchi.
S±pi gantv± rañño tamattha½ ±rocesi, r±j±pi sampaµicchi. R±jadh²t±yapi ta½ antara½ ±cikkhi, s±pi sampaµicchi. S± nikkhamanadivase kum±rassa sañña½ datv± mahantena pariv±rena sus±na½ gacchant² ±rakkhamanuss±na½ bhayajananattha½ ±ha– “may± r±jadh²t±ya mañce µhapitak±le heµµh±mañce matapuriso khipissati, khipitv± ca heµµh±mañc± nikkhamitv± ya½ paµhama½ passissati tameva gahessati, appamatt± bhaveyy±th±”ti. R±jakum±ro puretara½ gantv± vuttanayeneva tattha nipajji. Mah±-ikkhaºik± r±jadh²tara½ ukkhipitv± maº¹alap²µhik±µh±na½ gacchant² “m± bh±y²”ti saññ±petv± mañce µhapesi. Tasmi½ khaºe kum±ro maricacuººa½ n±s±ya pakkhipitv± khipi. Tena khipitamatteyeva mah±-ikkhaºik± r±jadh²tara½ pah±ya mah±rava½ ravam±n± sabbapaµhama½ pal±yi, tass± pal±tak±lato paµµh±ya ekopi µh±tu½ samattho n±ma n±hosi, gahitagahit±ni ±vudh±ni cha¹¹etv± sabbe pal±yi½su. Kum±ro yath±sammantita½ sabba½ katv± r±jadh²tara½ ±d±ya attano nivesana½ agam±si.
Ikkhaºik± gantv± ta½ k±raºa½ rañño ±rocesi. R±j± “pakatiy±pi s± may± tassevatth±ya puµµh±, p±y±se cha¹¹itasappi viya j±tan”ti sampaµicchitv± aparabh±ge bh±gineyyassa rajja½ datv± dh²tara½ mah±devi½ k±resi. So t±ya saddhi½ samaggav±sa½ vasam±no dhammena rajja½ k±resi. Sopi asilakkhaºap±µhako tasseva upaµµh±ko ahosi. Tassekadivasa½ r±j³paµµh±na½ ±gantv± paµis³riya½ µhatv± upaµµhahantassa l±kh± vil²yi, paµin±sik± bh³miya½ pati. So lajj±ya adhomukho aµµh±si. Atha na½ r±j± parihasanto “±cariya, m± cintayittha, khipita½ n±ma ekassa kaly±ºa½ hoti, ekassa p±paka½. Tumhehi khipitena n±sik± chijj²yittha, maya½ pana khipant± m±tuladh²tara½ labhitv± rajja½ p±puºimh±”ti vatv± ima½ g±tham±ha–
126. “Tathevekassa kaly±ºa½, tathevekassa p±paka½;
tasm± sabba½ na kaly±ºa½, sabba½ v±pi na p±pakan”ti.
Tattha tathevekass±ti tadevekassa. Ayameva v± p±µho. Dutiyapadepi eseva nayo.
Iti so im±ya g±th±ya ta½ k±raºa½ ±haritv± d±n±d²ni puññ±ni katv± yath±kamma½ gato.
Satth± im±ya desan±ya lokasammat±na½ kaly±ºap±pak±na½ aneka½sikabh±va½ pak±setv± j±taka½ samodh±nesi– “tad± asilakkhaºap±µhakova etarahi asilakkhaºap±µhako, bh±gineyyar±j± pana ahameva ahosin”ti.

Asilakkhaºaj±takavaººan± chaµµh±.