[125] 5. Kaµ±hakaj±takavaŗŗan±

Bahumpi so vikattheyy±ti ida½ satth± jetavane viharanto eka½ vikatthakabhikkhu½ ±rabbha kathesi. Tassa vatthu heµµh± kathitasadisameva.
At²te pana b±r±ŗasiya½ brahmadatte rajja½ k±rente bodhisatto mah±vibhavo seµµhi ahosi. Tassa bhariy± putta½ vij±yi, d±s²pissa ta½ divasańńeva putta½ vij±yi. Te ekatova va¹¹hi½su. Seµµhiputte lekha½ sikkhante d±sopissa phalaka½ vaham±no gantv± teneva saddhi½ lekha½ sikkhi, gaŗana½ sikkhi, dve tayo voh±re ak±si. So anukkamena vacanakusalo voh±rakusalo yuv± abhir³po ahosi, n±mena kaµ±heko n±ma. So seµµhighare bhaŗ¹±g±rikakamma½ karonto cintesi “na ma½ ime sabbak±la½ bhaŗ¹±g±rikakamma½ k±ressanti, kińcideva dosa½ disv± t±¼etv± bandhitv± lakkhaŗena aŖketv± d±saparibhogenapi paribhuńjissanti. Paccante kho pana seµµhissa sah±yako seµµhi atthi, ya½n³n±ha½ seµµhissa vacanena lekha½ ±d±ya tattha gantv± ‘aha½ seµµhiputto’ti vatv± ta½ seµµhi½ vańcetv± tassa dh²tara½ gahetv± sukha½ vaseyyan”ti. So sayameva paŗŗa½ gahetv± “aha½ asuka½ n±ma mama putta½ tava santika½ pahiŗi½, ±v±haviv±hasambandho n±ma mayhańca tay±, tuyhańca may± saddhi½ patir³po, tasm± tva½ imassa d±rakassa attano dh²tara½ datv± eta½ tattheva vas±pehi, ahampi ok±sa½ labhitv± ±gamiss±m²”ti likhitv± seµµhisseva muddik±ya lańjetv± yath±rucita½ paribbayańceva gandhavatth±d²ni ca gahetv± paccanta½ gantv± seµµhi½ disv± vanditv± aµµh±si.
Atha na½ seµµhi “kuto ±gatosi, t±t±”ti pucchi. “B±r±ŗasito”ti. “Kassa puttos²”ti? “B±r±ŗasiseµµhiss±”ti. “Kenatthen±gatos²”ti? Tasmi½ khaŗe kaµ±hako “ida½ disv± j±nissath±”ti paŗŗa½ ad±si. Seµµhi paŗŗa½ v±cetv± “id±n±ha½ j²v±mi n±m±”ti tuµµhacitto dh²tara½ datv± patiµµh±pesi. Tassa pariv±ro mahanto ahosi. So y±gukhajjak±d²su v± vatthagandh±d²su v± upan²tesu “evampi n±ma y±gu½ pacanti, eva½ khajjaka½, eva½ bhatta½, aho paccantav±sik± n±m±”ti y±gu-±d²ni garahati. “Ime paccantav±sibh±veneva ahatas±µake va¼ańjitu½ na j±nanti, gandhe pisitu½, pupph±ni ganthitu½ na j±nant²”ti vatthakammantik±dayo garahati.
Bodhisattopi d±sa½ apassanto “kaµ±hako na dissati, kaha½ gato, pariyesatha nan”ti samant± manusse payojesi. Tesu eko tattha gantv± ta½ disv± sańj±nitv± att±na½ aj±n±petv± ±gantv± bodhisattassa ±rocesi. Bodhisatto ta½ pavatti½ sutv± “ayutta½ tena kata½, gantv± na½ gahetv± ±gacchiss±m²”ti r±j±na½ ±pucchitv± mahantena pariv±rena nikkhami. “Seµµhi kira paccanta½ gacchat²”ti sabbattha p±kaµo j±to. Kaµ±hako “seµµhi kira ±gacchat²”ti sutv± cintesi “na so ańńena k±raŗena ±gacchissati, ma½ niss±yevassa ±gamanena bhavitabba½. Sace pan±ha½ pal±yiss±mi, puna ±gantu½ na sakk± bhavissati. Atthi panesa up±yo. Mama s±mikassa paµipatha½ gantv± d±sakamma½ katv± tameva ±r±dhess±m²”ti. So tato paµµh±ya parisamajjhe eva½ bh±sati “ańńe b±lamanuss± attano b±labh±vena m±t±pit³na½ guŗa½ aj±nant± tesa½ bhojanavel±ya apacitikamma½ akatv± tehi saddhi½yeva bhuńjanti, maya½ pana m±t±pit³na½ bhojanak±le paµiggaha½ upanema, khe¼amallaka½ upanema, bh±jan±ni upanema, p±n²yampi b²janimpi gahetv± upatiµµh±m±”ti y±va sar²rava¼ańjanak±le udakakalasa½ ±d±ya paµicchannaµµh±nagaman± sabba½ d±sehi s±mik±na½ kattabbakicca½ pak±sesi.
So eva½ parisa½ uggaŗh±petv± bodhisattassa paccantasam²pa½ ±gatak±le sasura½ avoca “t±ta, mama kira pit± tumh±ka½ dassanatth±ya ±gacchati, tumhe kh±dan²yabhojan²ya½ paµiy±d±petha, aha½ paŗŗ±k±ra½ gahetv± paµipatha½ gamiss±m²”ti. So “s±dhu, t±t±”ti sampaµicchi. Kaµ±hako bahu½ paŗŗ±k±ram±d±ya mahantena pariv±rena gantv± bodhisatta½ vanditv± paŗŗ±k±ra½ ad±si. Bodhisattopi paŗŗ±k±ra½ gahetv± tena saddhi½ paµisanth±ra½ katv± p±tar±sak±le khandh±v±ra½ niv±setv± sar²rava¼ańjanatth±ya paµicchannaµµh±na½ p±visi. Kaµ±hako attano pariv±ra½ nivattetv± kalasa½ ±d±ya bodhisattassa santika½ gantv± udakakiccapariyos±ne p±desu patitv± “s±mi, aha½ tumh±ka½ yattaka½ icchatha, tattaka½ dhana½ dass±mi, m± me yasa½ antaradh±payitth±”ti ±ha. Bodhisatto tassa vattasampad±ya pas²ditv± “m± bh±yi, natthi te mama santik± antar±yo”ti samass±setv± paccantanagara½ p±visi. Mahanto sakk±ro ahosi, kaµ±hakopissa nirantara½ d±sena kattabbakicca½ karoti. Atha na½ ek±ya vel±ya sukhanisinna½ paccantaseµµhi ±ha “mah±seµµhi, may± tumh±ka½ paŗŗa½ disv±va tumh±ka½ puttassa d±rik± dinn±”ti bodhisatto kaµ±haka½ puttameva katv± tadanucchavika½ piyavacana½ vatv± seµµhi½ tosesi. Tato paµµh±ya kaµ±hakassa mukha½ ulloketu½ samattho n±ma n±hosi.
Athekadivasa½ mah±satto seµµhidh²tara½ pakkositv± “ehi, amma, s²se me ³k± vicin±h²”ti vatv± ta½ ±gantv± ³k± gahetv± µhita½ piyavacana½ vatv± “kathehi, amma, kacci te mama putto sukhadukkhesu appamatto ubho jan± sammodam±n± samaggav±sa½ vasath±”ti pucchi. “T±ta, mah±seµµhi tumh±ka½ puttassa ańńo doso natthi, kevala½ ±h±ra½ garahat²”ti. “Amma, niccak±lamesa dukkhas²lova, apica te aha½ tassa mukhabandhanamanta½ dass±mi, ta½ tva½ s±dhuka½ uggaŗhitv± mama puttassa bhojanak±le garahantassa uggahitaniy±meneva purato µhatv± vadeyy±s²”ti g±tha½ uggaŗh±petv± katip±ha½ vasitv± b±r±ŗasimeva agam±si. Kaµ±hakopi bahu½ kh±dan²yabhojan²ya½ ±d±ya anumagga½ gantv± bahudhana½ datv± vanditv± nivatti. So bodhisattassa gatak±lato paµµh±ya atirekam±n² ahosi. So ekadivasa½ seµµhidh²t±ya n±naggarasabhojana½ upanetv± kaµacchu½ ±d±ya parivisantiy± bhatta½ garahitu½ ±rabhi. Seµµhidh²t± bodhisattassa santike uggahitaniy±meneva ima½ g±tham±ha–
125. “Bahumpi so vikattheyya, ańńa½ janapada½ gato;
anv±gantv±na d³seyya, bhuńja bhoge kaµ±hak±”ti.
Tattha bahumpi so vikattheyya, ańńa½ janapada½ gatoti yo attano j±tibh³mito ańńa½ janapada½ gato hoti, yatthassa j±ti½ na j±nanti, so bahumpi vikattheyya, vambhanavacana½ vańcanavacana½ vadeyya. Anv±gantv±na d³seyy±ti ima½ t±va v±ra½ s±mikassa paµipatha½ gantv± d±sakiccassa katatt± kas±hi paharitv± piµµhicammupp±µanato ca lakkhaŗ±hananato ca muttosi. Sace an±c±ra½ karosi, puna ańńasmi½ ±gamanav±re tava s±miko anv±gantv±na d³seyya, ima½ geha½ anu-±gantv± kas±bhigh±tehi ceva lakkhaŗ±hananena ca j±tippak±sanena ca ta½ d³seyya upahaneyya. Tasm± ima½ an±c±ra½ pah±ya bhuńja bhoge kaµ±haka, m± pacch± attano d±sabh±va½ p±kaµa½ k±retv± vippaµis±r² ahos²ti ayamettha seµµhino adhipp±yo.
Seµµhidh²t± pana etamattha½ aj±nant² uggahitaniy±mena byańjanameva payirud±h±si. Kaµ±hako “addh± seµµhin± mama kula½ ±cikkhitv± etiss± sabba½ kathita½ bhavissat²”ti tato paµµh±ya puna bhatta½ garahitu½ na visahi, nihatam±no yath±laddha½ bhuńjitv± yath±kamma½ gato.
Satth± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi “tad± kaµ±hako vikatthakabhikkhu ahosi, b±r±ŗasiseµµhi pana ahameva ahosin”ti.

Kaµ±hakaj±takavaŗŗan± pańcam±.