[124] 4. Ambaj±takavaººan±

V±yametheva purisoti ida½ satth± jetavane viharanto eka½ vattasampanna½ bhikkhu½ ±rabbha kathesi. So kira s±vatthiv±s² kulaputto s±sane ura½ datv± pabbajito vattasampanno ahosi, ±cariyupajjh±yavatt±ni p±n²yaparibhojan²ya-uposath±g±rajant±ghar±divatt±ni ca s±dhuka½ karoti, cuddasasu mah±vattesu as²tikhandhakavattesu ca parip³rak±r²yeva hoti, vih±ra½ sammajjati, pariveºa½ vitakkam±¼aka½ vih±ramagga½ sammajjati, manuss±na½ p±n²ya½ deti. Manuss± tassa vattasampattiya½ pas²ditv± pañcasatamatt±ni dhuvabhatt±ni ada½su, mah±l±bhasakk±ro uppajji. Ta½ niss±ya bah³na½ ph±suvih±ro j±to. Athekadivasa½ dhammasabh±ya½ bhikkh³ katha½ samuµµh±pesu½ “±vuso, asuko n±ma bhikkhu attano vattasampattiy± mahanta½ l±bhasakk±ra½ nibbattesi, eta½ eka½ niss±ya bah³na½ ph±suvih±ro j±to”ti. Satth± ±gantv± “k±ya nuttha, bhikkhave etarahi kath±ya sannisinn±”ti pucchitv± “im±ya n±m±”ti vutte “na, bhikkhave, id±neva, pubbep±ya½ bhikkhu vattasampanno, pubbepeta½ eka½ niss±ya pañca isisat±ni phal±phalatth±ya arañña½ agantv± eteneva ±n²taphal±phalehi y±pesun”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto udiccabr±hmaºakule nibbattitv± vayappatto isipabbajja½ pabbajitv± pañcasata-isipariv±ro pabbatap±de vih±si. Tad± himavante caº¹o nid±gho ahosi, tattha tattha p±n²y±ni chijji½su, tiracch±n± p±n²ya½ alabham±n± kilamanti. Atha tesu t±pasesu eko t±paso tesa½ pip±sadukkha½ disv± eka½ rukkha½ chinditv± doºi½ katv± p±n²ya½ ussiñcitv± doºi½ p³retv± tesa½ p±n²ya½ ad±si. Bah³su sannipatitv± p±n²ya½ pivantesu t±pasassa phal±phalatth±ya gamanok±so n±hosi. So nir±h±ropi p±n²ya½ detiyeva. Migagaº± cintesu½ “aya½ amh±ka½ p±n²ya½ dento phal±phalatth±ya gantu½ ok±sa½ na labhati, nir±h±rat±ya ativiya kilamati, handamaya½ katika½ karom±”ti. Te katika½ aka½su “ito paµµh±ya p±n²ya½ pivanatth±ya ±gacchantena attano bal±nur³pena phal±phala½ gahetv±va ±gantabban”ti. Te tato paµµh±ya ekeko tiracch±no attano attano bal±nur³pena madhuramadhur±ni ambajambupanas±d²nigahetv±va ±gacchati. Ekassa atth±ya ±bhata½ phal±phala½ a¹¹hateyyasakaµabh±rappam±ºa½ ahosi. Pañcasatat±pas± tadeva paribhuñjanti. Atireka½ cha¹¹iyittha.
Bodhisatto ta½ disv± “eka½ n±ma vattasampanna½ niss±ya ettak±na½ t±pas±na½ phal±phalatth±ya agantv± y±pana½ uppanna½, v²riya½ n±ma k±tabbamev±”ti vatv± ima½ g±tham±ha–
124. “V±yametheva puriso, na nibbindeyya paº¹ito;
v±y±massa phala½ passa, bhutt± amb± an²tihan”ti.
Tatr±ya½ saªkhepattho– paº¹ito attano vattap³raº±dike kammasmi½ v±yametheva, na ukkaºµheyya. Ki½k±raº±? V±y±massa nipphalat±ya abh±vato. Iti mah±satto “v±y±mo n±mesa saphalova hot²”ti isigaºa½ ±lapanto “v±y±massa phala½ pass±”ti ±ha. K²disa½? Bhutt± amb± an²tiha½. Tattha amb±ti desan±matta½, tehi pana n±nappak±r±ni phal±phal±ni ±bhat±ni. Tesu sampannatar±na½ ussannatar±na½ v± vasena “amb±”ti vutta½. Ye imehi pañcahi isisatehi saya½ arañña½ agantv± ekassa atth±ya ±n²t± amb± bhutt±, ida½ v±y±massa phala½. Tañca kho pana an²tiha½, “iti ±ha iti ±h±”ti eva½ itih²tihena gahetabba½ na hoti, paccakkhameva ta½ phala½ pass±ti. Eva½ mah±satto isigaºassa ov±da½ ad±si.
Satth± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “tad± vattasampanno t±paso aya½ bhikkhu ahosi, gaºasatth± pana ahameva ahosin”ti.

Ambaj±takavaººan± catutth±.