[123] 3. Naªgal²saj±takavaººan±

Asabbatthag±mi½ v±canti ida½ satth± jetavane viharanto l±¼ud±yitthera½ ±rabbha kathesi. So kira dhamma½ kathento “imasmi½ µh±ne ida½ kathetabba½, imasmi½ µh±ne ida½ na kathetabban”ti yutt±yutta½ na j±n±ti, maªgale avamaªgala½ vadanto “tirokuµµesu tiµµhanti, sandhisiªgh±µakesu c±”ti ida½ avamaªgala½ maªgala½ katv± anumodana½ katheti. Avamaªgalesu anumodana½ karonto “bah³ dev± manuss± ca, maªgal±ni acintayun”ti vatv± “evar³p±na½ maªgal±na½ satampi sahassampi k±tu½ samatth± hoth±”ti vadati. Athekadivasa½ dhammasabh±ya½ bhikkh³ “±vuso, l±¼ud±y² yutt±yutta½ na j±n±ti, sabbattha abh±sitabbav±ca½ bh±sat²”ti katha½ samuµµh±pesu½. Satth± ±gantv± “k±ya nuttha, bhikkhave, etarahi kath±ya sannisinn±”ti pucchitv± “im±ya n±m±”ti vutte “na, bhikkhave, l±¼ud±y² id±neva dandhaparisakkano yutt±yutta½ na j±n±ti, pubbepi evar³po ahosi, nicca½ l±¼akoyeva eso”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto br±hmaºamah±s±lakule nibbattitv± vayappatto takkasil±ya½ sabbasipp±ni uggaºhitv± b±r±ºasiya½ dis±p±mokkho ±cariyo hutv± pañca m±ºavakasat±ni sippa½ v±cesi. Tad± tesu m±ºavesu eko dandhaparisakkano l±¼ako m±ºavo dhammantev±siko hutv± sippa½ uggaºh±ti, dandhabh±vena pana uggaºhitu½ na sakkoti. Bodhisattassa pana upak±ro hoti, d±so viya sabbakicc±ni karoti. Athekadivasa½ bodhisatto s±yam±sa½ bhuñjitv± sayane nipanno ta½ m±ºava½ hatthap±dapiµµhiparikamm±ni katv± gacchanta½ ±ha “t±ta, mañcap±de upatthambhetv± y±h²”ti. M±ºavo eka½ p±da½ upatthambhetv± ekassa upatthambhaka½ alabhanto attano ³rumhi µhapetv± ratti½ khepesi.
Bodhisatto pacc³sasamaye uµµh±ya ta½ disv± “ki½, t±ta, nisinnos²”ti pucchi. “¾cariya, ekassa mañcap±dassa upatthambhaka½ alabhanto ³rumhi µhapetv± nisinnomh²”ti. Bodhisatto sa½viggam±naso hutv± “aya½ ati viya mayha½ upak±ro, ettak±na½ pana m±ºavak±na½ antare ayameva dandho sippa½ sikkhitu½ na sakkoti, katha½ nu kho aha½ ima½ paº¹ita½ kareyyan”ti cintesi. Athassa etadahosi “attheko up±yo, aha½ ima½ m±ºava½ d±ru-atth±ya paººatth±ya ca vana½ gantv± ±gata½ ‘ajja te ki½ diµµha½, ki½ katan’ti pucchiss±mi. Atha me ‘ida½ n±ma ajja may± diµµha½, ida½ katan’ti ±cikkhissati. Atha na½ ‘tay± diµµhañca katañca k²disan’ti pucchiss±mi, so ‘evar³pa½ n±m±’ti upam±ya ca k±raºena ca kathessati. Iti na½ nava½ nava½ upamañca k±raºañca kath±petv± imin± up±yena paº¹ita½ kariss±m²”ti. So ta½ pakkos±petv± “t±ta m±ºava, ito paµµh±ya d±ru-atth±ya v± paººatth±ya v± gataµµh±ne ya½ te tattha diµµha½ v± suta½ v± bhutta½ v± p²ta½ v± kh±dita½ v± hoti, ta½ ±gantv± mayha½ ±roceyy±s²”ti ±ha.
So “s±dh³”ti paµissuºitv± ekadivasa½ m±ºavehi saddhi½ d±ru-atth±ya arañña½ gato tattha sappa½ disv± ±gantv± “±cariya, sappo me diµµho”ti ±rocesi. “Sappo n±ma, t±ta, k²diso hot²”ti? “Seyyath±pi naªgal²s±”ti. “S±dhu, t±ta, man±p± te upam± ±haµ±, sapp± n±ma naªgal²sasadis±va hont²”ti. Atha bodhisatto “m±ºavakena man±p± upam± ±haµ±, sakkhiss±mi na½ paº¹ita½ k±tun”ti cintesi. M±ºavo puna ekadivasa½ araññe hatthi½ disv± “hatth² me ±cariya diµµho”ti ±ha. “Hatth² n±ma, t±ta, k²diso”ti? “Seyyath±pi, naªgal²s±”ti. Bodhisatto “hatthissa soº¹± naªgal²sasadis± honti, dant±dayo evar³p± ca evar³p± ca. Aya½ pana b±lat±ya vibhajitv± kathetu½ asakkonto soº¹a½ sandh±ya kathesi maññe”ti tuºh² ahosi. Athekadivasa½ nimantane ucchu½ labhitv± “±cariya, ajja maya½ ucchu kh±dimh±”ti ±ha. “Ucchu n±ma k²diso”ti vutte “seyyath±pi naªgal²s±”ti ±ha. ¾cariyo “thoka½ patir³pa½ k±raºa½ kathes²”ti tuºh² j±to.
Punekadivasa½ nimantane ekacce m±ºav± gu¼a½ dadhin± bhuñji½su, ekacce kh²rena. So ±gantv± “±cariya, ajja maya½ dadhin± kh²rena ca bhuñjimh±”ti vatv± “dadhikh²ra½ n±ma k²disa½ hot²”ti vutte “seyyath±pi naªgal²s±”ti ±ha. ¾cariyo “aya½ m±ºavo ‘sappo naªgal²sasadiso’ti kathento t±va sukathita½ kathesi, ‘hatth² naªgal²sasadiso’ti kathenten±pi soº¹a½ sandh±ya lesena kathita½. ‘Ucchu naªgal²sasadisan’ti kathanepi leso atthi, ‘dadhikh²r±ni pana nicca½ paº¹ar±ni pakkhittabh±janasaºµh±n±n²’ti idha sabbena sabba½ upama½ na kathesi, na sakk± ima½ l±¼aka½ sikkh±petun”ti vatv± ima½ g±tham±ha–
123. “Asabbatthag±mi½ v±ca½, b±lo sabbattha bh±sati;
n±ya½ dadhi½ vedi na naªgal²sa½, dadhippaya½ maññati naªgal²san”ti.
Tatr±ya½ saªkhepattho– y± v±c± opammavasena sabbattha na gacchati, ta½ asabbatthag±mi½ v±ca½ b±lo dandhapuggalo sabbattha bh±sati, “dadhi n±ma k²disan”ti puµµhopi “seyyath±pi, naªgal²s±”ti vadateva. Eva½ vadanto n±ya½ dadhi½ vedi na naªgal²sa½. Ki½k±raº±? Dadhippaya½ maññati naªgal²sa½, yasm± aya½ dadhimpi naªgal²sameva maññati. Atha v± dadh²ti dadhimeva, payanti kh²ra½, dadhi ca payañca dadhippaya½. Yasm± dadhikh²r±nipi aya½ naªgal²sameva maññati, ediso c±ya½ b±lo, ki½ imin±ti antev±sik±na½ dhammakatha½ kathetv± paribbaya½ datv± ta½ uyyojesi.
Satth± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “tad± l±¼akam±ºavo l±¼ud±y² ahosi, dis±p±mokkho ±cariyo pana ahameva ahosin”ti.

Naªgal²saj±takavaººan± tatiy±.