[122] 2. Dummedhaj±takavaººan±

Yasa½ laddh±na dummedhoti ida½ satth± ve¼uvane viharanto devadatta½ ±rabbha kathesi. Dhammasabh±yañhi bhikkh³ “±vuso devadatto, tath±gatassa puººacandasassirikamukha½ as²t±nubyañjanadvatti½samah±purisalakkhaºapaµimaº¹ita½ by±mappabh±parikkhitta½ ±ve¼±ve¼±bh³t± yamakayamakabh³t± ghanabuddharasmiyo vissajjenta½ paramasobhaggappatta½ attabh±vañca oloketv± citta½ pas±detu½ na sakkoti, us³yameva karoti. ‘Buddh± n±ma evar³pena s²lena sam±dhin± paññ±ya vimuttiy± vimuttiñ±ºadassanena samann±gat±’ti vuccam±ne vaººa½ sahitu½ na sakkoti, us³yameva karot²”ti devadattassa aguºakatha½ kathayi½su. Satth± ±gantv± “k±ya nuttha, bhikkhave, etarahi kath±ya sannisinn±”ti pucchitv± “im±ya n±m±”ti vutte “na, bhikkhave id±neva devadatto mama vaººe bhaññam±ne us³ya½ karoti, pubbepi ak±siyev±”ti vatv± at²ta½ ±hari.
At²te magadharaµµhe r±jagahanagare ekasmi½ magadhar±je rajja½ k±rente bodhisatto hatthiyoniya½ nibbattitv± sabbaseto ahosi heµµh± vaººitasadis±ya r³pasampattiy± samann±gato. Atha na½ “lakkhaºasampanno ayan”ti so r±j± maªgalahatthi½ ak±si. Athekasmi½ chaºadivase sakalanagara½ devanagara½ viya alaªk±r±petv± sabb±laªk±rapaµimaº¹ita½ maªgalahatthi½ abhiruhitv± mahantena r±j±nubh±vena nagara½ padakkhiºa½ ak±si. Mah±jano tattha tattha µhatv± maªgalahatthino r³pasobhaggappatta½ sar²ra½ disv± “aho r³pa½, aho gati, aho l²¼±, aho lakkhaºasampatti, evar³po n±ma sabbasetavarav±raºo cakkavattirañño anucchaviko”ti maªgalahatthimeva vaººesi.
R±j± maªgalahatthissa vaººa½ sutv± sahitu½ asakkonto us³ya½ upp±detv± “ajjeva ta½ pabbatap±de p±tetv± j²vitakkhaya½ p±pess±m²”ti hatth±cariya½ pakkos±petv± “kinti katv± tay± aya½ n±go sikkh±pito”ti ±ha. “Susikkh±pito, dev±”ti. “Na susikkhito, dusikkhito”ti. “Susikkhito, dev±”ti. “Yadi susikkhito sakkhissasi na½ vepullapabbatamatthaka½ ±ropetun”ti. “¾ma, dev±”ti. “Tena hi eh²”ti saya½ otaritv± hatth±cariya½ ±ropetv± pabbatap±da½ gantv± hatth±cariyena hatthipiµµhiya½ nis²ditv±va hatthimhi vepullapabbatamatthaka½ ±ropite sayampi amaccagaºaparivuto pabbatamatthaka½ abhiruhitv± hatthi½ pap±t±bhimukha½ k±retv± “tva½ ‘may± esa susikkh±pito’ti vadesi, t²hiyeva t±va na½ p±dehi µhapeh²”ti ±ha. Hatth±cariyo piµµhiya½ nis²ditv±va “bho t²hi p±dehi tiµµh±”ti hatthissa paºhik±ya sañña½ ad±si, mah±satto tath± ak±si. Puna r±j± “dv²hi purimap±dehiyeva µhapeh²”ti ±ha, mah±satto dve pacchimap±de ukkhipitv± purimap±dehi aµµh±si. “Pacchimap±dehiyev±”ti vuttepi dve purimap±de ukkhipitv± pacchimap±dehi aµµh±si, “eken±”ti vuttepi tayo p±de ukkhipitv± ekeneva aµµh±si. Athassa apatanabh±va½ ñatv± “sace pahosi, ±k±se na½ µhapeh²”ti ±ha.
¾cariyo cintesi– “sakalajambud²pe imin± sadiso susikkhito hatth² n±ma natthi, nissa½saya½ paneta½ esa pap±te p±tetv± m±retuk±mo bhavissat²”ti. So tassa kaººam³le mantesi “t±ta, aya½ r±j± ta½ pap±te p±tetv± m±retuk±mo, na tva½ etassa anucchaviko. Sace te ±k±sena gantu½ bala½ atthi, ma½ yath±nisinna½yeva ±d±ya veh±sa½ abbhuggantv± b±r±ºasi½ gacch±”ti. Puññiddhiy± samann±gato mah±satto taªkhaºaññeva ±k±se aµµh±si. Hatth±cariyo “mah±r±ja, aya½ hatth² puññiddhiy± samann±gato, na t±disassa mandapuññassa dubbuddhino anucchaviko, paº¹itassa puññasampannassa rañño anucchaviko, t±dis± n±ma mandapuññ± evar³pa½ v±hana½ labhitv± tassa guºa½ aj±nant± tañceva v±hana½ avasesañca yasasampatti½ n±sentiyev±”ti vatv± hatthikkhandhe nisinnova ima½ g±tham±ha–
122. “Yasa½ laddh±na dummedho, anattha½ carati attano;
attano ca paresañca, hi½s±ya paµipajjat²”ti.
Tatr±ya½ saªkhepattho– mah±r±ja, t±diso dummedho nippañño puggalo pariv±rasampatti½ labhitv± attano anattha½ carati. Ki½k±raº±? So hi yasamadamatto kattabb±kattabba½ aj±nanto attano ca paresañca hi½s±ya paµipajjati. Hi½s± vuccati kilamana½ dukkhupp±dana½, tadatth±ya eva paµipajjat²ti.
Eva½ im±ya g±th±ya rañño dhamma½ desetv± “tiµµha d±ni tvan”ti vatv± ±k±se uppatitv± b±r±ºasinagara½ gantv± r±jaªgaºe ±k±se aµµh±si. Sakalanagara½ saªkhubhitv± “amh±ka½ rañño ±k±sena setavarav±raºo ±gantv± r±jaªgaºe µhito”ti ekakol±hala½ ahosi. Vegena raññopi ±rocesu½. R±j± nikkhamitv± “sace mayha½ upabhogatth±ya ±gatosi, bh³miya½ patiµµh±h²”ti ±ha. Bodhisatto bh³miya½ patiµµh±si, ±cariyo otaritv± r±j±na½ vanditv± “kuto ±gatosi, t±t±”ti vutte “r±jagahato”ti vatv± sabba½ pavatti½ ±rocesi. R±j± “man±pa½ te, t±ta, kata½ idh±gacchanten±”ti tuµµhahaµµho nagara½ sajj±petv± v±raºa½ maªgalahatthiµµh±ne µhapetv± sakalarajja½ tayo koµµh±se katv± eka½ bodhisattassa ad±si, eka½ ±cariyassa, eka½ attan± aggahesi. Bodhisattassa ±gatak±lato paµµh±yeva pana rañño sakalajambud²pe rajja½ hatthagatameva j±ta½. So jambud²pe aggar±j± hutv± d±n±d²ni puññ±ni katv± yath±kamma½ agam±si.
Satth± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “tad± magadhar±j± devadatto ahosi, b±r±ºasir±j± s±riputto, hatth±cariyo ±nando, hatth² pana ahameva ahosin”ti.

Dummedhaj±takavaººan± dutiy±.