13. Kusan±¼ivaggo

[121] 1. Kusan±¼ij±takavaººan±

Kare sarikkhoti ida½ satth± jetavane viharanto an±thapiº¹ikassa mitta½ ±rabbha kathesi. An±thapiº¹ikassa hi mittasuhajjañ±tibandhav± ekato hutv± “mah±seµµhi aya½ tay± j±tigottadhanadhaññ±d²hi neva sadiso, na uttaritaro, kasm± etena saddhi½ santhava½ karosi, m± karoh²”ti punappuna½ niv±resu½. An±thapiº¹iko pana “mittasanthavo n±ma h²nehipi samehipi atirekehipi kattabboyev±”ti tesa½ vacana½ aggahetv± bhogag±ma½ gacchanto ta½ kuµumbarakkhaka½ katv± agam±s²ti sabba½ k±¼akaººivatthusmi½ vuttanayeneva veditabba½. Idha pana an±thapiº¹ikena attano ghare pavattiy± ±rocit±ya satth± “gahapati, mitto n±ma khuddako natthi, mittadhamma½ rakkhitu½ samatthabh±vovettha pam±ºa½, mitto n±ma attan± samopi h²nopi seµµhopi gahetabbo. Sabbepi hete attano pattabh±ra½ nittharantiyeva, id±ni t±va tva½ attano n²camitta½ niss±ya kuµumbassa s±miko j±to, por±º± pana n²camitta½ niss±ya vim±nas±mik± j±t±”ti vatv± tena y±cito at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto rañño uyy±ne kusan±¼igacche devat± hutv± nibbatti. Tasmi½yeva ca uyy±ne maªgalasila½ niss±ya ujugatakkhandho parimaº¹alas±kh±viµapasampanno rañño santik± laddhasamm±no rucamaªgalarukkho atthi, “mukhako”tipi vuccati. Tasmi½ eko mahesakkho devar±j± nibbatti. Bodhisattassa tena saddhi½ mittasanthavo ahosi. Tad± r±j± ekasmi½ ekatthambhake p±s±de vasati, tassa so thambho cali. Athassa calitabh±va½ rañño ±rocesu½. R±j± va¹¹hak² pakkos±petv± “t±t±, mama ekatthambhakassa maªgalap±s±dassa thambho calito, eka½ s±ratthambha½ ±haritv± ta½ niccala½ karoth±”ti ±ha. Te “s±dhu, dev±”ti rañño vacana½ sampaµicchitv± tadanucchavika½ rukkha½ pariyesam±n± aññattha adisv± uyy±na½ pavisitv± ta½ mukhakarukkha½ disv± rañño santika½ gantv± “ki½, t±t±, diµµho vo tadanucchaviko rukkho”ti vutte “diµµho, deva, apica ta½ chinditu½ na visah±m±”ti ±ha½su. “Ki½k±raº±”ti? Mayañhi aññattha rukkha½ apassant± uyy±na½ pavisimha, tatrapi µhapetv± maªgalarukkha½ añña½ na pass±ma. Iti na½ maªgalarukkhat±ya chinditu½ na visah±m±ti. Gacchatha, ta½ chinditv± p±s±da½ thira½ karotha, maya½ añña½ maªgalarukkha½ kariss±m±ti. Te “s±dh³”ti balikamma½ gahetv± uyy±na½ gantv± “sve chindiss±m±”ti rukkhassa balikamma½ katv± nikkhami½su.
Rukkhadevat± ta½ k±raºa½ ñatv± “sve mayha½ vim±na½ n±sessanti, d±rake gahetv± kuhi½ gamiss±m²”ti gantabbaµµh±na½ apassant² puttake g²v±ya gahetv± parodi. Tass± sandiµµhasambhatt± rukkhadevat± ±gantv± “ki½ etan”ti pucchitv± ta½ k±raºa½ sutv± sayampi va¹¹hak²na½ paµikkaman³p±ya½ apassantiyo ta½ parissajitv± roditu½ ±rabhi½su. Tasmi½ samaye bodhisatto “rukkhadevata½ passiss±m²”ti tattha gantv± ta½ k±raºa½ sutv± “hotu, m± cintayittha, aha½ rukkha½ chinditu½ na dass±mi, sve va¹¹hak²na½ ±gatak±le mama k±raºa½ passath±”ti t± devat± samass±setv± punadivase va¹¹hak²na½ ±gatavel±ya kakaºµakavesa½ gahetv± va¹¹hak²na½ purato gantv± maªgalarukkhassa m³lantara½ pavisitv± ta½ rukkha½ susira½ viya katv± rukkhamajjhena abhiruhitv± khandhamatthakena nikkhamitv± s²sa½ kampayam±no nipajji. Mah±va¹¹hak² ta½ kakaºµaka½ disv± rukkha½ hatthena paharitv± “susirarukkho eso niss±ro, hiyyo anupadh±retv±va balikamma½ karimh±”ti ekaghana½ mah±rukkha½ garahitv± pakk±mi. Rukkhadevat± bodhisatta½ niss±ya vim±nassa s±min² j±t±.
Tass± paµisanth±ratth±ya sandiµµhasambhatt± bah³ devat± sannipati½su. Rukkhadevat± “vim±na½ me laddhan”ti tuµµhacitt± t±sa½ devat±na½ majjhe bodhisattassa guºa½ kathayam±n± “bho, devat±, maya½ mahesakkh± hutv±pi dandhapaññat±ya ima½ up±ya½ na j±nimha, kusan±¼idevat± pana attano ñ±ºasampattiy± amhe vim±nas±mike ak±si, mitto n±ma sadisopi adhikopi h²nopi kattabbova. Sabbepi hi attano th±mena sah±yak±na½ uppanna½ dukkha½ nittharitv± sukhe patiµµh±pentiyev±”ti mittadhamma½ vaººetv± ima½ g±tham±ha–
121. “Kare sarikkho atha v±pi seµµho, nih²nako v±pi kareyya eko;
kareyyumete byasane uttamattha½, yath± aha½ kusan±¼i ruc±yan”ti.
Tattha kare sarikkhoti j±ti-±d²hi sadisopi mittadhamma½ kareyya. Atha v±pi seµµhoti j±ti-±d²hi adhikopi kareyya. Nih²nako v±pi kareyya ekoti eko j±ti-±d²hi h²nopi mittadhamma½ kareyya. Tasm± sabbepi ete mitt± k±tabb±yev±ti d²peti. Ki½k±raº±? Kareyyumete byasane uttamatthanti sabbepete sah±yassa byasane uppanne attano attano pattabh±ra½ vaham±n± uttamattha½ kareyyu½, k±yikacetasikadukkhato ta½ sah±yaka½ moceyyumev±ti attho. Tasm± h²nopi mitto k±tabboyeva, pageva itare. Tatrida½ opamma½– yath± aha½ kusan±¼i ruc±yanti, yath± aha½ ruc±ya½ nibbattadevat± ayañca kusan±¼idevat±, appesakkh±pi mittasanthava½ karimha, tatrap±ha½ mahesakkh±pi sam±n± attano uppannadukkha½ b±lat±ya anup±yakusalat±ya haritu½ n±sakkhi½, ima½ pana appesakkhampi sam±na½ paº¹itadevata½ niss±ya dukkhato muttomhi. Tasm± aññehipi dukkh± muccituk±mehi samavisiµµhabh±va½ anoloketv± h²nopi paº¹ito mitto k±tabboti.
Ruc±devat± im±ya g±th±ya devasaªghassa dhamma½ desetv± y±vat±yuka½ µhatv± saddhi½ kusan±¼idevat±ya yath±kamma½ gat±.
Satth± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “tad± ruc±devat± ±nando ahosi, kusan±¼idevat± pana ahameva ahosin”ti.

Kusan±¼ij±takavaººan± paµham±.