[120] 10. Bandhanamokkhaj±takavaººan±

Abaddh± tattha bajjhant²ti ida½ satth± jetavane viharanto ciñcam±ºavika½ ±rabbha kathesi. Tass± vatthu dv±dasakanip±te mah±padumaj±take (j±. 1.12.106 ±dayo) ±vi bhavissati. Tad± pana satth± “na, bhikkhave, ciñcam±ºavik± id±neva ma½ abh³tena abbh±cikkhati, pubbepi abbh±cikkhiyev±”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto purohitassa gehe nibbattitv± vayappatto pitu accayena tasseva purohito ahosi. Tena aggamahesiy± varo dinno hoti “bhadde, ya½ icchasi, ta½ vadeyy±s²”ti. S± evam±ha “na mayha½ añño varo n±ma dullabho, ito pana te paµµh±ya aññ± itth² kilesavasena na oloketabb±”ti. So paµikkhipitv± punappuna½ nipp²¼iyam±no tass± vacana½ atikkamitu½ asakkonto sampaµicchitv± tato paµµh±ya so¼asasu n±µakitthisahassesu kilesavasena ekitthimpi na olokesi.
Athassa paccanto kuppi, paccante µhit± yodh± corehi saddhi½ dve tayo saªg±me katv± “ito uttari maya½ na sakkom±”ti rañño paººa½ pesesu½. R±j± tattha gantuk±mo balak±ya½ sa½haritv± ta½ pakkos±petv± “bhadde, aha½ paccanta½ gacch±mi, tattha n±nappak±r±ni yuddh±ni honti, jayapar±jayopi anibaddho, t±disesu µh±nesu m±tug±mo dupparih±ro, tva½ idheva nivatt±h²”ti ±ha. S± “na sakk±, deva, may± nivattitun”ti punappuna½ raññ± paµikkhitt± ±ha “tena hi ekeka½ yojana½ gantv± mayha½ sukhadukkhaj±nanattha½ ekeka½ manussa½ peseyy±th±”ti. R±j± “s±dh³”ti sampaµicchitv± bodhisatta½ nagare µhapetv± mahantena balak±yena nikkhamitv± gacchanto yojane yojane ekeka½ purisa½ “amh±ka½ ±rogya½ ±rocetv± deviy± sukhadukkha½ j±nitv± ±gacch±”ti pesesi. S± ±gat±gata½ purisa½ “r±j± kimattha½ ta½ peset²”ti pucchitv± “tumh±ka½ sukhadukkhaj±nanatth±y±”ti vutte “tena hi eh²”ti tena saddhi½ asaddhamma½ paµisevati. R±j± dvatti½sayojanamagga½ gacchanto dvatti½sa jane pesesi, s± sabbehipi tehi saddhi½ tatheva ak±si.
R±j± paccanta½ v³pasametv± janapada½ samass±setv± puna ±gacchantopi tatheva dvatti½sa jane pesesi, s± tehipi saddhi½ tatheva vippaµipajjiyeva. R±j± ±gantv± jayakkhandh±v±raµµh±ne µhatv± “nagara½ paµijagg±pet³”ti bodhisattassa paººa½ pesesi. Bodhisatto sakalanagara½ paµijagg±petv± r±janivesana½ paµijagg±pento deviy± vasanaµµh±na½ agam±si. S± bodhisattassa r³pasobhaggappatta½ k±ya½ disv± saºµh±tu½ asakkont² “ehi br±hmaºa, sayana½ abhiruh±”ti ±ha. Bodhisatto “m± eva½ avaca, r±j±pi garu, akusalampi bh±y±mi, na sakk± may± eva½ k±tun”ti ±ha. “Catusaµµhiy± p±dam³lik±na½ neva r±j± garu, na akusala½ bh±yanti. Taveva r±j± garu, tva½yeva ca akusala½ bh±yas²”ti. “¾ma, devi, sace tesampi eva½ bhaveyya, na evar³pa½ kareyyu½”. “Aha½ pana j±nam±no evar³pa½ s±hasiyakamma½ na kariss±m²”ti. “Ki½ bahu½ vippalapasi, sace me vacana½ na karosi, s²sa½ te chind±pess±m²”ti. “Tiµµhatu t±va ekasmi½ attabh±ve s²sa½, attabh±vasahassepi s²se chijjante na sakk± may± evar³pa½ k±tun”ti. S± “hotu, j±niss±m²”ti bodhisatta½ tajjetv± attano gabbha½ pavisitv± sar²re nakhava¼añja½ dassetv± telena gatt±ni abbhañjitv± kiliµµhavattha½ niv±setv± gil±n±laya½ katv± d±siyo ±º±pesi ‘raññ± kaha½ dev²’ti vutte ‘gil±n±’ti katheyy±th±”ti.
Bodhisattopi rañño paµipatha½ agam±si. R±j± nagara½ padakkhiºa½ katv± p±s±da½ ±ruyha devi½ apassanto “kaha½, dev²”ti pucchi. “Gil±n±, dev±”ti. Sopi sirigabbha½ pavisitv± tass± piµµhi½ parimajjanto “ki½ te, bhadde, aph±sukan”ti pucchi. S± tuºh² ahosi. Tatiyav±re r±j±na½ oloketv± “tvampi, mah±r±ja, j²vasi n±ma, m±dis±pi itthiyo sass±mik±yeva n±m±”ti ±ha. “Ki½ eta½, bhadde”ti? Tumhehi nagara½ rakkhanatth±ya µhapito purohito “tumh±ka½ nivesana½ paµijagg±m²”ti idh±gantv± attano vacana½ akaronti½ ma½ paharitv± attano mana½ p³retv± gatoti. R±j± aggimhi pakkhittaloºasakkhar± viya kodhena taµataµ±yanto sirigabbh± nikkhamitv± dov±rikap±dam³lik±dayo pakkos±petv± “gacchatha, bhaºe, purohita½ pacch±b±ha½ bandhitv± vajjhabh±vappatta½ katv± nagar± n²haritv± ±gh±tana½ netv± s²samassa chindath±”ti ±ha. Te vegena gantv± ta½ pacch±b±ha½ bandhitv± vajjhabheri½ car±pesu½.
Bodhisatto cintesi– “addh± t±ya duµµhadeviy± r±j± puretarameva paribhinno, ajja d±n±ha½ attano baleneva att±na½ mocess±m²”ti. So te purise ±ha “bho, tumhe ma½ m±rent± rañño dassetv±va m±reth±”ti. “Ki½k±raº±”ti? “Aha½ r±jakammiko, bahu me kamma½ kata½, bah³ni mah±nidhiµµh±n±ni j±n±mi, r±jakuµumba½ may± vic±rita½. Sace ma½ rañño na dassessatha, bahudhana½ nassissati, may± rañño s±pateyye ±cikkhite pacch± k±tabba½ karoth±”ti. Te ta½ rañño dassayi½su. R±j± ta½ disv±va “kasm± bho, br±hmaºa, mayi lajja½ na ak±si, kasm± te evar³pa½ p±pakamma½ katan”ti ±ha. “Mah±r±ja, aha½ sotthiyakule j±to, may± kunthakipillikamattopi p±º±tip±to na katapubbo, tiºasal±kamattampi adinna½ n±dinnapubba½, lobhavasena paresa½ itth² akkh²ni umm²letv±pi na olokitapubb±, hassavasen±pi mus± na bh±sitapubb±, kusaggen±pi majja½ na p²tapubba½, aha½ tumhesu nirapar±dho. S± pana b±l± lobhavasena ma½ hatthe gahetv± may± paµikkhitt± ma½ tajjetv± attan± kata½ p±pa½ utt±na½ katv± mama ±cikkhitv± antogabbha½ paviµµh±. Aha½ nirapar±dho, paººa½ gahetv± pana ±gat± catusaµµhi jan± s±par±dh±, te pakkos±petv± “t±ya vo vacana½ kata½, na katan”ti puccha, dev±ti. R±j± te catusaµµhi jane bandh±petv± devi½ pakkos±petv± “tay± etehi saddhi½ p±pa½ kata½, na katan”ti pucchi. “Kata½, dev±”ti vutte te pacch±b±ha½ bandh±petv± “imesa½ catusaµµhijan±na½ s²s±ni chindath±”ti ±º±pesi.
Atha na½ bodhisatto ±ha– “natthi, mah±r±ja, etesa½ doso, dev² attano ruci½ k±r±pesi. Nirapar±dh± ete, tasm± nesa½ khamatha. Tass±pi doso natthi, itthiyo n±ma methunadhammena atitt±. J±tisabh±vo hi esa. Et±sa½ khamitabbayuttameva hoti. Tasm± etiss±pi khamath±”ti n±nappak±rena r±j±na½ saññ±petv± te catusaµµhipi jane tañca b±la½ moc±petv± sabbesa½ yath±sak±ni µh±n±ni d±pesi. Eva½ te sabbe mocetv± sakaµµh±ne patiµµh±petv± bodhisatto r±j±na½ upasaªkamitv± “mah±r±ja, andhab±l±na½ n±ma avatthukena vacanena abandhitabbayuttak±pi paº¹it± pacch±b±ha½ baddh±, paº¹it±na½ k±raºayuttena vacanena pacch±b±ha½ baddh±pi mutt±. Eva½ b±l± n±ma abandhitabbayuttakepi bandh±penti, paº¹it± baddhepi mocent²”ti vatv± ima½ g±tham±ha–
120. “Abaddh± tattha bajjhanti, yattha b±l± pabh±sare;
baddh±pi tattha muccanti, yattha dh²r± pabh±sare”ti.
Tattha abaddh±ti abandhitabbayutt±. Pabh±sareti pabh±santi vadanti kathenti.
Eva½ mah±satto im±ya g±th±ya rañño dhamma½ desetv± “may± ima½ dukkha½ ag±re vasanabh±vena laddha½, id±ni me ag±rena kicca½ natthi, pabbajja½ me anuj±na, dev±”ti pabbajja½ anuj±n±petv± assumukha½ ñ±tijana½ mahantañca vibhava½ pah±ya isipabbajja½ pabbajitv± himavante vasanto abhiññ± ca sam±pattiyo ca nibbattetv± brahmalokapar±yaºo ahosi.
Satth± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “tad± duµµhadev² ciñcam±ºavik± ahosi, r±j± ±nando, purohito pana ahameva ahosin”ti.

Bandhanamokkhaj±takavaººan± dasam±.

Ha½civaggo dv±dasamo.

Tassudd±na½–
Gadrabhapañh± amar±, siªg±la½ mitacinti ca;
anus±sikadubbaca½, tittira½ vaµµaka½ puna;
ak±lar±vi bandhananti.