[119] 9. Ak±lar±vij±takavaººan±

Am±t±pitarasa½vaddhoti ida½ satth± jetavane viharanto eka½ ak±lar±vi½ bhikkhu½ ±rabbha kathesi. So kira s±vatthiv±s² kulaputto s±sane pabbajitv± vatta½ v± sikkha½ v± na uggaºhi. So “imasmi½ k±le may± vatta½ k±tabba½, imasmi½ k±le upaµµh±tabba½, imasmi½ k±le uggahetabba½, imasmi½ k±le sajjh±yitabban”ti na j±n±ti, paµhamay±mepi majjhimay±mepi pacchimay±mepi pabuddhapabuddhakkhaºeyeva mah±sadda½ karoti, bhikkh³ nidda½ na labhanti. Dhammasabh±ya½ bhikkh³ “±vuso, asuko n±ma bhikkhu evar³pe ratanas±sane pabbajitv± vatta½ v± sikkha½ v± k±la½ v± ak±la½ v± na j±n±t²”ti tassa aguºakatha½ kathesu½. Satth± ±gantv± “k±ya nuttha bhikkhave, etarahi kath±ya sannisinn±”ti pucchitv± “im±ya n±m±”ti vutte “na, bhikkhave, id±nevesa ak±lar±v², pubbepi ak±lar±v²yeva, k±l±k±la½ aj±nanabh±vena ca g²v±ya vaµµit±ya j²vitakkhaya½ patto”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto udiccabr±hmaºakule nibbattitv± vayappatto sabbasippesu p±ra½ gantv± b±r±ºasiya½ dis±p±mokkho ±cariyo hutv± pañcasate m±ºave sippa½ v±ceti. Tesa½ m±ºav±na½ eko k±lar±v² kukkuµo atthi, te tassa vassitasaddena uµµh±ya sippa½ sikkhanti. So k±lamak±si. Te añña½ kukkuµa½ pariyesant± caranti. Atheko m±ºavako sus±navane d±r³ni uddharanto eka½ kukkuµa½ disv± ±netv± pañjare µhapetv± paµijaggati. So sus±ne va¹¹hitatt± “asukavel±ya n±ma vassitabban”ti aj±nanto kad±ci atiratti½ vassati, kad±ci aruºuggamane. M±ºav± tassa atiratti½ vassitak±le sippa½ sikkhant± y±va aruºuggaman± sikkhitu½ na sakkonti, nidd±yam±n± gahitaµµh±nampi na passanti. Atipabh±te vassitak±le sajjh±yassa ok±sameva na labhanti. M±ºav± “aya½ atiratti½ v± vassati atipabh±te v±, ima½ niss±ya amh±ka½ sippa½ na niµµh±yissat²”ti ta½ gahetv± g²va½ vaµµetv± j²vitakkhaya½ p±petv± “ak±lar±v² kukkuµo amhehi gh±tito”ti ±cariyassa kathesu½. ¾cariyo “ov±da½ aggahetv± sa½va¹¹hitabh±vena maraºa½ patto”ti vatv± ima½ g±tham±ha–
119. “Am±t±pitara-sa½vaddho, an±cerakule vasa½;
n±ya½ k±la½ ak±la½ v±, abhij±n±ti kukkuµo”ti.
Tattha am±t±pitarasa½vaddhoti m±t±pitaro niss±ya tesa½ ov±da½ aggahetv± sa½va¹¹ho. An±cerakule vasanti ±cariyakulepi avasam±no, ±c±rasikkh±paka½ kañci niss±ya avasitatt±ti attho. N±ya½ k±la½ ak±la½ v±ti “imasmi½ k±le vassitabba½, imasmi½ na vassitabban”ti eva½ vassitabbayuttaka½ k±la½ v± ak±la½ v± esa kukkuµo na j±n±ti, aj±nanabh±veneva j²vitakkhaya½ pattoti. Ida½ k±raºa½ dassetv± bodhisatto y±vat±yuka½ µhatv± yath±kamma½ gato.
Satth± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “tad± ak±lar±v² kukkuµo aya½ bhikkhu ahosi, antev±sik± buddhaparis±, ±cariyo pana ahameva ahosin”ti.

Ak±lar±vij±takavaººan± navam±.