[115] 5. Anus±sikaj±takavaººan±

Y±yaññe manus±sat²ti ida½ satth± jetavane viharanto eka½ anus±sika½ bhikkhuni½ ±rabbha kathesi. S± kira s±vatthiv±sin² ek± kuladh²t± pabbajitv± upasampannak±lato paµµh±ya samaºadhamme ananuyutt± ±misagiddh± hutv± yattha aññ± bhikkhuniyo na gacchanti, t±dise nagarassa ekadese piº¹±ya carati. Athass± manuss± paº²tapiº¹ap±ta½ denti. S± rasataºh±ya bajjhitv± “sace imasmi½ padese aññ±pi bhikkhuniyo piº¹±ya carissanti, mayha½ l±bho parih±yissati. Yath± eta½ padesa½ aññ± n±gacchanti, eva½ may± k±tu½ vaµµat²”ti cintetv± bhikkhun³passaya½ gantv± “ayye, asukaµµh±ne caº¹o hatth², caº¹o asso, caº¹o meº¹o, caº¹o kukkuro carati, saparissayaµµh±na½, m± tattha piº¹±ya caritth±”ti bhikkhuniyo anus±sati. Tass± vacana½ sutv± ek± bhikkhun²pi ta½ padesa½ g²va½ parivattetv± na olokesi. Tass± ekasmi½ divase tasmi½ padese piº¹±ya carantiy± vegeneka½ geha½ pavisantiy± caº¹o meº¹ako paharitv± ³ruµµhika½ bhindi. Manuss± vegena upadh±vitv± dvidh± bhinna½ ³ruµµhika½ ekato bandhitv± ta½ bhikkhuni½ mañcen±d±ya bhikkhun³passaya½ nayi½su. Bhikkhuniyo “aya½ aññ± bhikkhuniyo anus±sitv± saya½ tasmi½ padese carant² ³ruµµhika½ bhind±petv± ±gat±”ti parih±sa½ aka½su. Tampi t±ya katak±raºa½ na cirasseva bhikkhusaªghe p±kaµa½ ahosi.
Athekadivasa½ dhammasabh±ya½ bhikkh³ “±vuso, asuk± anus±sik± bhikkhun² añña½ anus±sitv± saya½ tasmi½ padese caram±n± caº¹ena meº¹akena ³ru½ bhind±pes²”ti tass± aguºakatha½ kathesu½. Satth± ±gantv± “k±ya nuttha, bhikkhave, etarahi kath±ya sannisinn±”ti pucchitv± “im±ya n±m±”ti vutte “na, bhikkhave, id±neva, pubbepes± aññe anus±satiyeva, saya½ pana na vattati, niccak±la½ dukkhameva anubhot²”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto araññe sakuºayoniya½ nibbattitv± vayappatto sakuºajeµµhako hutv± anekasakuºasahassapariv±ro himavanta½ p±visi. Tassa tattha vasanak±le ek± caº¹asakuºik± mah±vattanimagga½ gantv± gocara½ gaºh±ti. S± tattha sakaµehi patit±ni v²himuggab²j±d²ni labhitv± “yath± id±ni ima½ padesa½ aññe sakuº± n±gacchanti, tath± kariss±m²”ti cintetv± sakuºasaªghassa ov±da½ deti “vattanimah±maggo n±ma sappaµibhayo, hatthi-ass±dayo ceva caº¹agoºayuttay±n±d²ni ca sañcaranti, sahas± uppatitumpi na sakk± hoti, na tattha gantabban”ti. Sakuºasaªgho tass± “anus±sik±”teva n±ma½ ak±si.
S± ekadivasa½ vattanimah±magge carant² atimah±vegena ±gacchantassa y±nassa sadda½ sutv± nivattitv± oloketv± “d³re t±v±”ti caratiyeva. Atha na½ y±na½ v±tavegena s²ghameva samp±puºi, s± uµµh±tu½ n±sakkhi, cakkena dvidh± chinditv± gat±. Sakuºajeµµhako sakuºe sam±nento ta½ adisv± “anus±sik± na dissati, upadh±retha nan”ti ±ha. Sakuº± upadh±rent± ta½ mah±magge dvidh± chinna½ disv± sakuºajeµµhakassa ±rocesu½. Sakuºajeµµhako “s± aññ± sakuºik± v±retv± saya½ tattha caram±n± dvidh± chinn±”ti vatv± ima½ g±tham±ha–
115. “Y±yaññe manus±sati, saya½ loluppac±rin²;
s±ya½ vipakkhik± seti, hat± cakkena s±sik±”ti.
Tattha y±yaññe manus±sat²ti yak±ro padasandhikaro, y± aññe anus±sat²ti attho. Saya½ loluppac±rin²ti attan± loluppac±rin² sam±n±. S±ya½ vipakkhik± set²ti s± es± vihatapakkh± hutv± mah±magge sayati. Hat± cakkena s±sik±ti y±nacakkena hat± s±sik± sakuºik±ti.
Satth± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “tad± anus±sik± sakuºik± aya½ anus±sik± bhikkhun² ahosi, sakuºajeµµhako pana ahameva ahosin”ti.

Anus±sikaj±takavaººan± pañcam±.