[112] 2. Amar±dev²pañhaj±takavaººan±

Yena sattubilaªg± c±ti ayampi amar±devipañho n±ma tattheva ±vi bhavissati.

Amar±dev²pañhaj±takavaººan± dutiy±.

[113] 3. Siªg±laj±takavaººan±

Saddah±si siªg±lass±ti ida½ satth± ve¼uvane viharanto devadatta½ ±rabbha kathesi. Tasmiñhi samaye bhikkh³ dhammasabh±ya½ sannipatitv± “±vuso, devadattena pañca bhikkhusat±ni ±d±ya gay±s²sa½ gantv± ‘ya½ samaºo gotamo karoti, na so dhammo. Yamaha½ karomi, ayameva dhammo’ti te bhikkh³ attano laddhi½ g±h±petv± µh±nappatta½ mus±v±da½ katv± saªgha½ bhinditv± ekas²m±ya dve uposath± kat±”ti devadattassa aguºakatha½ kathent± nis²di½su. Satth± ±gantv± “k±ya nuttha, bhikkhave, etarahi kath±ya sannisinn±”ti pucchitv± “im±ya n±m±”ti vutte “na, bhikkhave, devadatto id±neva mus±v±d², pubbepi mus±v±d²yev±”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto sus±navane rukkhadevat± hutv± nibbatti. Tad± b±r±ºasiya½ nakkhatta½ ghuµµha½ ahosi. Manuss± “yakkhabalikamma½ karom±”ti tesu tesu caccararacch±diµµh±nesu macchama½s±d²ni vippakiritv± kap±lakesu bahu½ sura½ µhapayi½su. Atheko siªg±lo a¹¹harattasamaye niddhamanena nagara½ pavisitv± macchama½sa½ kh±ditv± sura½ pivitv± punn±gagacchantara½ pavisitv± y±va aruºuggaman± nidda½ okkami. So pabujjhitv± ±loka½ disv± “id±ni nikkhamitu½ na sakk±”ti maggasam²pa½ gantv± adissam±no nipajjitv± aññe manusse disv±pi kiñci avatv± eka½ br±hmaºa½ mukhadhovanatth±ya gacchanta½ disv± cintesi “br±hmaº± n±ma dhanalol± honti, ima½ dhanena palobhetv± yath± ma½ upakacchakantare katv± uttar±saªgena paµicch±detv± nagar± n²harati, tath± kariss±m²”ti. So manussabh±s±ya “br±hmaº±”ti ±ha. So nivattitv± “ko ma½ pakkosat²”ti ±ha. “Aha½, br±hmaº±”ti. “Ki½k±raº±”ti. “Br±hmaºa, mayha½ dve kah±paºasat±ni atthi. Sace ma½ upakacchakantare katv± uttar±saªgena paµicch±detv± yath± na koci passati, tath± nagar± nikkh±metu½ sakkosi, tuyha½ te kah±paºe dass±m²”ti. Br±hmaºo dhanalobhena “s±dh³”ti sampaµicchitv± ta½ tath± katv± ±d±ya nagar± nikkhamitv± thoka½ agam±si. Atha na½ siªg±lo pucchi “kataraµµh±na½, br±hmaº±”ti? “Asuka½ n±m±”ti. “Añña½ thoka½ µh±na½ gacch±”ti. Eva½ punappuna½ vadanto mah±sus±na½ patv± “idha ma½ ot±reh²”ti ±ha. Tattha na½ ot±resi. Atha siªg±lo “tena hi, br±hmaºa, uttaris±µaka½ patthar±”ti ±ha. So dhanalobhena “s±dh³”ti patthari. Atha na½ “ima½ rukkham³la½ khaº±h²”ti pathavikhaºane yojetv± br±hmaºassa uttaris±µaka½ abhiruyha cat³su kaººesu ca majjhe c±ti pañcasu µh±nesu sar²ranissanda½ p±tetv± makkhetv± ceva temetv± ca sus±navana½ p±visi. Bodhisatto rukkhaviµape µhatv± ima½ g±tham±ha–
113. “Saddah±si siªg±lassa, sur±p²tassa br±hmaºa;
sippik±na½ sata½ natthi, kuto ka½sasat± duve”ti.
Tattha saddah±s²ti saddahasi, ayameva v± p±µho, pattiy±yas²ti attho. Sippik±na½ sata½ natth²ti etassa hi sippik±satampi natthi. Kuto ka½sasat± duveti dve kah±paºasat±ni panassa kuto ev±ti.
Bodhisatto ima½ g±tha½ vatv± “gaccha, br±hmaºa, tava s±µaka½ dhovitv± nh±yitv± attano kamma½ karoh²”ti vatv± antaradh±yi. Br±hmaºo tath± katv± “vañcito vatamh²”ti domanassappatto pakk±mi.
Satth± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “tad± siªg±lo devadatto ahosi, rukkhadevat± pana ahameva ahosin”ti.

Siªg±laj±takavaººan± tatiy±.