[109] 9. Kuº¹akap³vaj±takavaººan±

Yathanno puriso hot²ti ida½ satth± s±vatthiya½ viharanto mah±duggata½ ±rabbha kathesi. S±vatthiyañhi kad±ci ekameva kula½ buddhappamukhassa bhikkhusaªghassa d±na½ deti, kad±ci t²ºi catt±ri ekato hutv±, kad±ci gaºabandhanena, kad±ci v²thisabh±gena, kad±ci sakalanagara½ chandaka½ sa½haritv±. Tad± pana v²thibhatta½ n±ma ahosi. Atha manuss± buddhappamukhassa bhikkhusaªghassa y±gu½ datv± “khajjaka½ ±harath±”ti ±ha½su. Tad± paneko paresa½ bhatik±rako duggatamanusso tassa½ v²thiya½ vasam±no cintesi “aha½ y±gu½ d±tu½ na sakkhiss±mi, khajjaka½ pana dass±m²”ti saºhasaºha½ kuº¹aka½ va¹¹h±petv± udakena temetv± akkapaººena veµhetv± kukku¼e pacitv± “ida½ buddhassa dass±m²”ti ta½ ±d±ya gantv± satthu santike µhito “khajjaka½ ±harath±”ti ekasmi½ vacane vuttamatte sabbapaµhama½ gantv± ta½ p³va½ satthu patte patiµµh±pesi, satth± aññehi d²yam±na½ khajjaka½ aggahetv± tameva p³vakhajjaka½ paribhuñji.
Tasmi½yeva pana khaºe “samm±sambuddhena kira mah±duggatassa kuº¹akakhajjaka½ ajigucchitv± amata½ viya paribhuttan”ti sakalanagara½ ekakol±hala½ ahosi. R±jar±jamah±matt±dayo antamaso dov±rike up±d±ya sabbeva sannipatitv± satth±ra½ vanditv± mah±duggata½ upasaªkamitv± “handa bho, sata½ gahetv±, dve sat±ni gahetv±, pañca sat±ni gahetv± amh±ka½ patti½ deh²”ti vadi½su. So “satth±ra½ paµipucchitv± j±niss±m²”ti satthu santika½ gantv± tamattha½ ±rocesi. Satth± “dhana½ gahetv± v± aggahetv± v± sabbasatt±na½ patti½ deh²”ti ±ha. So dhana½ gahetu½ ±rabhi. Manuss± diguºacatugguºa-aµµhaguº±divasena dadant± nava hiraññakoµiyo ada½su. Satth± anumodana½ katv± vih±ra½ gantv± bhikkh³hi vatte dassite sugatov±da½ datv± gandhakuµi½ p±visi. R±j± s±yanhasamaye mah±duggata½ pakkos±petv± seµµhiµµh±nena p³jesi.
Bhikkh³ dhammasabh±ya½ katha½ samuµµh±pesu½ “±vuso, satth± mah±duggatena dinna½ kuº¹akap³va½ ajigucchanto amata½ viya paribhuñji, mah±duggatopi bahudhanañca seµµhiµµh±nañca labhitv± mah±sampatti½ patto”ti. Satth± ±gantv± “k±ya nuttha, bhikkhave, etarahi kath±ya sannisinn±”ti pucchitv± “im±ya n±m±”ti vutte “na, bhikkhave, id±neva may± ajigucchantena tassa kuº¹akap³vo paribhutto, pubbepi rukkhadevat±ya hutv± paribhuttoyeva, tad±pi cesa ma½ niss±ya seµµhiµµh±na½ alatthev±”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto ekasmi½ µh±ne eraº¹arukkhe rukkhadevat± hutv± nibbatti. Tad± tasmi½ g±make manuss± devat±maªgalik± honti. Athekasmi½ chaºe sampatte manuss± attano attano rukkhadevat±na½ balikamma½ aka½su. Atheko duggatamanusso te manusse rukkhadevat± paµijaggante disv± eka½ eraº¹arukkha½ paµijaggi. Te manuss± attano attano devat±na½ n±nappak±r±ni m±l±gandhavilepan±d²ni ceva khajjabhojj±ni ca ±d±ya gacchi½su. So pana kuº¹akap³vañceva u¼uªkena ca udaka½ ±d±ya gantv± eraº¹arukkhassa avid³re µhatv± cintesi “devat± n±ma dibbakhajjak±ni kh±danti, mayha½ devat± ima½ kuº¹akap³va½ na kh±dissati, ki½ ima½ ak±raºena n±semi, ahameva na½ kh±diss±m²”ti tatova nivatti. Bodhisatto khandhaviµape µhatv± “bho purisa, sace tva½ issaro bhaveyy±si, mayha½ madhurakhajjaka½ dadeyy±si. Tva½ pana duggato, aha½ tava p³va½ na kh±ditv± añña½ ki½ kh±diss±mi, m± me koµµh±sa½ n±seh²”ti vatv± ima½ g±tham±ha–
109. “Yathanno puriso hoti, tathann± tassa devat±;
±hareta½ kuº¹ap³va½, m± me bh±ga½ vin±say±”ti.
Tattha yathannoti yath±r³pabhojano hoti. Tathann±ti tassa purisassa devat±pi tath±r³pabhojan±va hoti. ¾hareta½ kuº¹ap³vanti eta½ kuº¹akena pakkap³va½ ±nehi, mayha½ bh±ga½ m± vin±seh²ti.
So nivattitv± bodhisatta½ oloketv± balikammamak±si. Bodhisatto tato oja½ paribhuñjitv± “purisa, tva½ kimattha½ ma½ paµijaggas²”ti ±ha. “Duggatomhi, s±mi, ta½ niss±ya duggatabh±vato muccituk±mat±ya paµijagg±m²”ti. “Bho purisa, m± cintayi, tay± kataññussa katavedino p³j± kat±, ima½ eraº¹a½ parikkhipitv± nidhikumbhiyo g²v±ya g²va½ ±haccaµhit±. Tva½ rañño ±cikkhitv± sakaµehi dhana½ ±har±petv± r±jaªgaºe r±si½ k±rehi, r±j± te tussitv± seµµhiµµh±na½ dassat²”ti vatv± bodhisatto antaradh±yi. So tath± ak±si. R±j±pi tassa seµµhiµµh±na½ ad±si. Iti so bodhisatta½ niss±ya mah±sampatti½ patv± yath±kamma½ gato.
Satth± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “tad± duggato etarahi duggatova, eraº¹arukkhadevat± pana ahameva ahosin”ti.

Kuº¹akap³vaj±takavaººan± navam±.