[106] 6. Udañcan²j±takavaººan±

Sukha½ vata ma½ j²vantanti ida½ satth± jetavane viharanto thullakum±rik±palobhana½ ±rabbha kathesi. Vatthu terasakanip±te c³¼an±radakassapaj±take (j±. 1.13.40 ±dayo) ±vi bhavissati. Ta½ pana bhikkhu½ satth± “sacca½ kira tva½ bhikkhu ukkaºµhitos²”ti pucchitv± “sacca½, bhagav±”ti vutte “kattha te citta½ paµibaddhan”ti pucchi. So “ekiss± thullakum±rik±y±”ti ±ha. Atha na½ satth± “aya½ te bhikkhu anatthak±rik±, pubbepi tva½ eta½ niss±ya s²labyasana½ patv± kampanto vicaram±no paº¹ite niss±ya sukha½ labh²”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±renteti at²tavatthupi c³¼an±radakassapaj±takeyeva ±vi bhavissati. Tad± pana bodhisatto s±ya½ phal±phale ±d±ya ±gantv± paººas±l±dv±ra½ vivaritv± pavisitv± putta½ c³¼at±pasa½ etadavoca “t±ta, tva½ aññesu divasesu d±r³ni ±harasi, p±n²ya½ paribhojan²ya½ ±harasi, aggi½ karosi, ajja pana ekampi akatv± kasm± dummukho pajjh±yanto nipannos²”ti? “T±ta, tumhesu phal±phalatth±ya gatesu ek± itth² ±gantv± ma½ palobhetv± ±d±ya gantu½ ±rabhi, aha½ pana ‘tumhehi vissajjito gamiss±m²’ti na gacchi½, asukaµµh±ne pana na½ nis²d±petv± ±gatomhi, id±ni gacch±maha½ t±t±”ti. Bodhisatto “na sakk± eta½ nivattetun”ti ñatv± “tena hi, t±ta, gaccha, es± pana ta½ netv± yad± macchama½s±d²ni v± kh±dituk±m± bhavissati, sappiloºataº¹ul±d²hi v± panass± attho bhavissati, tad± ‘idañcidañc±har±’ti ta½ kilamessati. Tad± mayha½ guºa½ saritv± pal±yitv± idheva ±gaccheyy±s²”ti vissajjesi. So t±ya saddhi½ manussapatha½ agam±si. Atha na½ s± attano vasa½ gametv± “ma½sa½ ±hara, maccha½ ±har±”ti yena yena atthik± hoti, ta½ ta½ ±har±peti. Tad± so “aya½ ma½ attano d±sa½ viya kammak±ra½ viya ca katv± p²¼et²”ti pal±yitv± pitu santika½ ±gantv± pitara½ vanditv± µhitakova ima½ g±tham±ha–
106. “Sukha½ vata ma½ j²vanta½, pacam±n± udañcan²;
cor² j±yappav±dena, tela½ loºañca y±cat²”ti.
Tattha sukha½ vata ma½ j²vantanti t±ta, tumh±ka½ santike ma½ sukha½ j²vanta½. Pacam±n±ti t±payam±n± p²¼ayam±n±, ya½ ya½ v± kh±dituk±m± hoti, ta½ ta½ pacam±n±. Udaka½ añcanti et±y±ti udañcan², c±µito v± k³pato v± udaka-ussiñcanaghaµik±yeta½ n±ma½. S± pana udañcan² viya, udaka½ viya ghaµik±, yena yenatthik± hoti, ta½ ta½ ±ka¹¹hatiyev±ti attho Cor² j±yappav±den±ti “bhariy±”ti n±mena ek± cor² ma½ madhuravacanena upal±petv± tattha netv± tela½ loºañca yañca añña½ icchati, ta½ sabba½ y±cati, d±sa½ viya kammak±ra½ viya ca katv± ±har±pet²ti tass± aguºa½ kathesi.
Atha na½ bodhisatto ass±setv± “hotu, t±ta, ehi tva½ metta½ bh±vehi, karuºa½ bh±veh²”ti catt±ro brahmavih±re ±cikkhi, ±cikkhitv± kasiºaparikamma½ ±cikkhi. So na cirasseva abhiññ± ca sam±pattiyo ca upp±detv± brahmavih±re bh±vetv± saddhi½ pitar± brahmaloke nibbatti.
Satth± ima½ dhammadesana½ ±haritv± sacc±ni pak±setv± j±taka½ samodh±nesi, saccapariyos±ne so bhikkhu sot±pattiphale patiµµhahi.
“Tad± thullakum±rik±va etarahi thullakum±rik±. C³¼at±paso ukkaºµhitabhikkhu ahosi, pit± pana ahameva ahosin”ti.

Udañcan²j±takavaººan± chaµµh±.