[102] 2. Paººikaj±takavaººan±

Yo dukkhaphuµµh±ya bhaveyya t±ºanti ida½ satth± jetavane viharanto eka½ paººika½ up±saka½ ±rabbha kathesi. So kira s±vatthiv±s² up±sako n±nappak±r±ni m³lapaºº±d²ni ceva l±bukumbhaº¹±d²ni ca vikkiºitv± j²vika½ kappeti. Tassek± dh²t± abhir³p± p±s±dik± ±c±ras²lasampann± hirottappasamann±gat± kevala½ niccappahasitamukh±. Tass± sam±nakulesu v±reyyatth±ya ±gatesu so cintesi “imiss± v±reyya½ vattati, ayañca niccappahasitamukh±. Kum±rik±dhamme pana asati kum±rik±ya parakula½ gat±ya m±t±pit³na½ garah± hoti, ‘atthi nu kho imiss± kum±rik±dhammo, natth²’ti v²ma½siss±mi nan”ti. So ekadivasa½ dh²tara½ pacchi½ g±h±petv± paººatth±ya arañña½ gantv± v²ma½sanavasena kilesasannissito viya hutv± rahassakatha½ kathetv± ta½ hatthe gaºhi. S± gahitamatt±va rodant² kandant² “ayuttameta½, t±ta, udakato aggip±tubh±vasadisa½, m± evar³pa½ karoth±”ti ±ha. “Amma, may± v²ma½sanatth±ya tva½ hatthe gahit±, na ca kilesavasena. Vadehi, atthi d±ni te kum±rik±dhammo”ti. “¾ma, t±ta, atthi May± hi lobhavasena na koci puriso olokitapubbo”ti. So dh²tara½ ass±setv± ghara½ netv± maªgala½ katv± parakula½ pesetv± “satth±ra½ vandiss±m²”ti gandham±l±dihattho jetavana½ gantv± satth±ra½ vanditv± p³jetv± ekamanta½ nis²di, “cirassam±gatos²”ti ca vutte tamattha½ bhagavato ±rocesi. Satth± “up±saka, kum±rik± cira½ paµµh±ya ±c±ras²lasampann±va, tva½ pana na id±neva eva½ v²ma½sasi, pubbepi v²ma½siyev±”ti vatv± tena y±cito at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto araññe rukkhadevat± hutv± nibbatti. Atheko b±r±ºasiya½ paººika-up±sakoti at²tavatthu paccuppannasadisameva. Tena pana s± v²ma½sanatth±ya hatthe gahitamatt± paridevam±n± ima½ g±tham±ha–
102. “Yo dukkhaphuµµh±ya bhaveyya t±ºa½, so me pit± dubbhi vane karoti;
s± kassa kand±mi vanassa majjhe, yo t±yit± so sahasa½ karot²”ti.
Tattha yo dukkhaphuµµh±ya bhaveyya t±ºanti k±yikacetasikehi dukkhehi phuµµh±ya t±yit± parit±yit± patiµµh± bhaveyya. So me pit± dubbhi vane karot²ti so mayha½ dukkhaparit±yako pit±va imasmi½ vane evar³pa½ mittadubbhi kamma½ karoti, attano j±t±ya dh²tari v²tikkama½ k±tu½ maññat²ti attho. S± kassa kand±m²ti kassa rod±mi, ko me patiµµh± bhavissat²ti d²peti. Yo t±yit± so sahasa½ karot²ti yo mayha½ t±yit± rakkhit± avassayo bhavitu½ arahati, so pit±yeva s±hasikakamma½ karot²ti attho.
Atha na½ pit± ass±setv± “amma, rakkhitatt±s²”ti pucchi. “¾ma, t±ta rakkhito me att±”ti. So ta½ ghara½ netv± maº¹etv± maªgala½ katv± parakula½ pesesi.
Satth± ima½ dhammadesana½ ±haritv± sacc±ni pak±setv± j±taka½ samodh±nesi, saccapariyos±ne up±sako sot±pattiphale patiµµhahi.
Tad± pit± etarahi pit±va, dh²t± ca etarahi dh²t±va, ta½ k±raºa½ paccakkhato diµµharukkhadevat± pana ahameva ahosinti.

Paººikaj±takavaººan± dutiy±.