[94] 4. Lomaha½saj±takavaººan±

Sotatto sosinno cev±ti ida½ satth± ves±li½ upaniss±ya p±µik±r±me viharanto sunakkhatta½ ±rabbha kathesi. Ekasmiñhi samaye sunakkhatto satthu upaµµh±ko hutv± pattac²varam±d±ya vicaram±no korakkhattiyassa dhamma½ rocento dasabalassa pattac²vara½ niyy±detv± korakkhattiya½ niss±ya vasati. Tassa k±lakañjika-asurayoniya½ nibbattak±le gihi hutv± “natthi samaºassa gotamassa uttari manussadhamm± alamariyañ±ºadassanaviseso, takkapariy±hata½ samaºo gotamo dhamma½ deseti v²ma½s±nucarita½ saya½paµibh±na½. Yassa ca khv±ssa atth±ya dhammo desito, na so niyy±ti takkarassa samm± dukkhakkhay±y±”ti (ma. ni. 1.146) ves±liya½ tiººa½ p±k±r±na½ antare vicaranto satthu avaººa½ bh±sati.
Ath±yasm± s±riputto piº¹±ya caranto tasseva½ avaººa½ bh±santassa sutv± piº¹ap±tapaµikkanto tamattha½ bhagavato ±rocesi. Bhagav± “kodhano, s±riputta, sunakkhatto moghapuriso, kodhavasenevam±ha, kodhavasen±pi pana ‘na so niyy±ti takkarassa samm± dukkhakkhay±y±’ti vadanto aj±nitv±pi mayha½ guºameva bh±sati. Na kho pana so moghapuriso mayha½ guºa½ j±n±ti. Mayhañhi, s±riputta, cha abhiññ± n±ma atthi, ayampi me uttarimanussadhammova. Dasabalañ±º±ni atthi, catuves±rajjañ±ºa½ atthi, catuyoniparicchedakañ±ºa½ atthi, pañcagatiparicchedakañ±ºa½ atthi, ayampi me uttarimanussadhammova. Eva½ uttarimanussadhammasamann±gata½ pana ma½ yo eva½ vadeyya ‘natthi samaºassa gotamassa uttarimanussadhammo’ti, so ta½ v±ca½ appah±ya ta½ citta½ appah±ya ta½ diµµhi½ appaµinissajjitv± yath±bhata½ nikkhitto eva½ niraye”ti eva½ attano vijjam±na½ uttarimanussadhammassa guºa½ kathetv± “sunakkhatto kira, s±riputta, korakkhattiyassa dukkarak±rik±ya micch±tape pasanno, micch±tape pas²dantena pana mayi eva pas²ditu½ vaµµati. Ahañhi ito ekanavutikappamatthake ‘atthi nu kho ettha s±ro’ti b±hiraka½ micch±tapa½ v²ma½santo caturaªgasamann±gata½ brahmacariyav±sa½ vasi½, tapass² suda½ homi paramatapass², l³kho suda½ homi paramal³kho, jegucch² suda½ homi paramajegucch², pavivitto suda½ homi paramapavivitto”ti vatv± therena y±cito at²ta½ ±hari.
At²te ekanavutikappamatthake bodhisatto “b±hirakatapa½ v²ma½siss±m²”ti ±j²vakapabbajja½ pabbajitv± acelako ahosi rajojalliko, pavivitto ahosi ekavih±r². Manusse disv± migo viya pal±yi, mah±vikatibhojano ahosi, vacchakagomay±d²ni paribhuñji, appam±davih±ratth±ya araññe ekasmi½ bhi½sanake vanasaº¹e vih±si. Tasmimpi viharanto himap±tasamaye antaraµµhake ratti½ vanasaº¹± nikkhamitv± abbhok±se viharitv± s³riye uggate vanasaº¹a½ pavisati. So yath± ratti½ abbhok±se himodakena tinto, tatheva div± vanasaº¹ato paggharantehi udakabind³hi temayi. Eva½ ahoratta½ s²tadukkha½ anubhoti. Gimh±na½ pana pacchime m±se div± abbhok±se viharitv± ratti½ vanasaº¹a½ pavisati. So yath± div± abbhok±se ±tapena pari¼±happatto, tatheva ratti½ niv±te vanasaº¹e pari¼±ha½ p±puº±ti, sar²r± sedadh±r± muccanti. Athassa pubbe assutapubb± aya½ g±th± paµibh±si–
94. “Sotatto sosinno ceva, eko bhi½sanake vane;
naggo na caggim±s²no, esan±pasuto mun²”ti.
Tattha sotattoti s³riyasant±pena suµµhu tatto. Sosinnoti himodakena susinno suµµhu tinto. Eko bhi½sanake vaneti yattha paviµµh±na½ yebhuyyena lom±ni ha½santi, tath±r³pe bhi½sanakevanasaº¹e eko adutiyova ahosinti d²peti. Naggo na caggim±s²noti naggo ca na ca aggim±s²no. Tath± s²tena p²¼iyam±nopi neva niv±sanap±rupana½ v± ±diyi½, na ca aggi½ ±gamma nis²dinti d²peti. Esan±pasutoti abrahmacariyepi tasmi½ brahmacariyasaññ² hutv± “brahmacariyameveta½ esan± gavesan± up±yo brahmalokass±”ti eva½ t±ya brahmacariyesan±ya pasuto anuyutto ussukka½ ±panno ahosinti dasseti. Mun²ti “muni kho esa monatth±ya paµipanno”ti eva½ lokena sambh±vito ahosinti d²peti.
Eva½ caturaªgasamann±gata½ brahmacariya½ caritv± bodhisatto maraºak±le upaµµhita½ nirayanimitta½ disv± “ida½ vatasam±d±na½ niratthakan”ti ñatv± taªkhaºaññeva ta½ laddhi½ bhinditv± samm±diµµhi½ gahetv± devaloke nibbatti.
Satth± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “aha½ tena samayena so ±j²vako ahosin”ti.

Lomaha½saj±takavaººan± catutth±.