[93] 3. Viss±sabhojanaj±takavaººan±

Na vissase avissattheti ida½ satth± jetavane viharanto viss±sabhojana½ ±rabbha kathesi. Tasmi½ kira samaye yebhuyyena bhikkh³ “m±tar± no dinna½, pitar± no dinna½, bh±tar±, bhaginiy±, c³¼am±tar±, c³¼apitar±, m±tulena, m±tul±niy± dinna½. Amh±ka½ gihik±lepi bhikkhuk±lepi ete d±tu½ yuttar³p±v±”ti ñ±t²hi dinne catt±ro paccaye vissatth± hutv± apaccavekkhitv± paribhuñjanti. Satth± ta½ k±raºa½ ñatv± “bhikkh³na½ may± dhammadesana½ k±tu½ vaµµat²”ti bhikkh³ sannip±t±petv± “bhikkhave, bhikkhun± n±ma ñ±t²hipi aññ±t²hipi dinnake catt±ro paccaye paccavekkhitv±va paribhogo k±tabbo. Apaccavekkhitv± paribhoga½ katv± hi k±la½ kurum±no bhikkhu yakkhapeta-attabh±vato na muccati, apaccavekkhitaparibhogo n±mesa visaparibhogasadiso. Visañhi viss±sikena dinnakampi aviss±sikena dinnakampi m±retiyeva. Pubbepi viss±sena dinna½ visa½ paribhuñjitv± j²vitakkhaya½ patt±”ti vatv± at²ta½ ±hari.
At²te b±r±ºasiya½ brahmadatte rajja½ k±rente bodhisatto mah±vibhavo seµµhi ahosi. Tasseko gop±lako kiµµhasamb±dhasamaye g±vo gahetv± arañña½ pavisitv± tattha gos±la½ katv± rakkhanto vasati. Seµµhino ca k±lena k±la½ gorasa½ ±harati. Athassa gos±l±ya avid³re s²ho niv±sa½ gaºhi. G±v²na½ s²hasant±sena mil±t±na½ kh²ra½ manda½ ahosi. Atha na½ ekadivasa½ sappi½ ±d±ya ±gata½ seµµhi pucchi “ki½ nu kho, samma gop±laka, manda½ sapp²”ti? So ta½ k±raºa½ ±cikkhi. “Atthi pana, samma, tassa s²hassa katthaci paµibandho”ti? “Atthissa s±mi, ek±ya migam±tuk±ya saddhi½ sa½saggo”ti. “Sakk± pana ta½ g±h±petun”ti? “Sakk±, s±m²”ti. “Tena hi ta½ gahetv± tass± nal±µato paµµh±ya sar²re lom±ni visena punappuna½ rajitv± sukkh±petv± dve tayo divase atikk±metv± ta½ migam±tuka½ vissajjehi, so tass± sinehena sar²ra½ lehitv± j²vitakkhaya½ p±puºissati. Athassa cammanakhad±µh± ceva vasañca ma½sañca gahetv± ±gaccheyy±s²”ti hal±halavisa½ datv± uyyojesi.
So gop±lako j±la½ khipitv± up±yena ta½ migam±tuka½ gaºhitv± tath± ak±si. S²ho ta½ disv±va balavasinehena tass± sar²ra½ lehitv± j²vitakkhaya½ p±puºi. Gop±lakopi camm±d²ni gahetv± bodhisattassa santika½ agam±si. Bodhisatto ta½ k±raºa½ ñatv± “paresu sineho n±ma na k±tabbo, eva½ balasampannopi s²ho migar±j± kilesavasena sa½sagga½ niss±ya migam±tuk±ya sar²ra½ lehanto visaparibhoga½ katv± j²vitakkhaya½ patto”ti vatv± sampattaparis±ya dhamma½ desento ima½ g±tham±ha–
93. “Na vissase avissatthe, vissatthepi na vissase;
viss±s± bhayamanveti, s²ha½va migam±tuk±”ti.
Tatr±ya½ saªkhepattho– yo pubbe sabhayo attani avissattho ahosi, tasmi½ avissatthe, yo pubbepi nibbhayo attani viss±sikoyeva, tasmi½ vissatthepi na vissase, neva viss±sa½ kareyya. Ki½k±raº±? Viss±s± bhayamanveti, yo hi mittepi amittepi viss±so, tato bhayameva ±gacchati. Katha½? S²ha½va migam±tuk±, yath± mittasanthavavasena kataviss±s±ya migam±tuk±ya santik± s²hassa bhaya½ anveti, upagata½ sampattanti attho. Yath± v± viss±savasena s²ha½ migam±tuk± anvet± upagat±tipi attho.
Eva½ bodhisatto sampattaparis±ya dhamma½ desetv± d±n±d²ni puññ±ni katv± yath±kamma½ gato.
Satth± ima½ dhammadesana½ ±haritv± j±taka½ samodh±nesi– “tad± mah±seµµhi ahameva ahosin”ti.

Viss±sabhojanaj±takavaººan± tatiy±.