3. Kurur±jacariy±vaººan±

20. Tatiye indapatthe puruttameti indapatthan±make kururaµµhassa puravare uttamanagare. R±j±ti dhammena samena cat³hi saªgahavatth³hi parisa½ rañjet²ti r±j±. Kusale dasahup±gatoti kusalehi dasahi samann±gato, d±n±d²hi dasahi puññakiriyavatth³hi, dasahi kusalakammapathehi v± yuttoti attho.
21. Kaliªgaraµµhavisay±ti kaliªgaraµµhasaªkh±tavisay±. Br±hmaº± upagañchu manti kaliªgar±jena uyyojit± aµµha br±hmaº± ma½ upasaªkami½su. Upasaªkamitv± ca pana ±y±cu½ ma½ hatthin±ganti hatthibh³ta½ mah±n±ga½ ma½ ±y±ci½su. Dhaññanti dhan±yitabbasirisobhaggappatta½ lakkhaºasampanna½. Maªgalasammatanti t±yayeva lakkhaºasampattiy± maªgala½ abhivu¹¹hik±raºanti abhisammata½ janehi.
22. Avuµµhikoti vassarahito. Dubbhikkhoti dullabhabhojano. Ch±tako mah±ti mahat² jighacch±b±dh± vattat²ti attho. Dad±h²ti dehi. N²lanti n²lavaººa½. Añjanasavhayanti añjanasaddena avh±tabba½, añjanan±makanti attho. Ida½ vutta½ hoti– amh±ka½ kaliªgaraµµha½ avuµµhika½, tena id±ni mah±dubbhikkha½ tattha mahanta½ ch±takabhaya½ uppanna½, tassa v³pasamatth±ya ima½ añjanagirisaªk±sa½ tuyha½ añjanan±maka½ maªgalahatthi½ dehi, imasmiñhi tattha n²te devo vassissati, tena ta½ sabbabhaya½ v³pasammissat²ti. Tatr±ya½ anupubbikath±–
At²te kururaµµhe indapatthanagare bodhisatto kurur±jassa aggamahesiy± kucchimhi paµisandhi½ gahetv± anupubbena viññuta½ patto, takkasila½ gantv± yogavihit±ni sipp±yatan±ni vijj±µµh±n±ni ca uggahetv± pacc±gato pitar± uparajje µhapito, aparabh±ge pitu accayena rajja½ patv± dasa r±jadhamme akopento dhammena rajja½ k±resi dhanañjayo n±ma n±mena. So cat³su nagaradv±resu nagaramajjhe nivesanadv±reti cha d±nas±l±yo k±retv± devasika½ chasatasahassa½ dhana½ vissajjento sakalajambud²pa½ unnaªgala½ katv± d±na½ ad±si. Tassa d±najjh±sayat± d±n±bhirati sakalajambud²pa½ patthari.
Tasmi½ k±le kaliªgaraµµhe dubbhikkhabhaya½ ch±takabhaya½ rogabhayanti t²ºi bhay±ni uppajji½su. Sakalaraµµhav±sino dantapura½ gantv± r±jabhavanadv±re ukkuµµhimaka½su “deva½ vass±pehi dev±”ti. R±j± ta½ sutv± “ki½k±raº± ete viravant²”ti amacce pucchi. Amacc± rañño tamattha½ ±rocesu½. R±j± por±ºakar±j±no deve avassante ki½ karont²ti. “Devo vassat³”ti d±na½ datv± uposatha½ adhiµµh±ya sam±dinnas²l± sirigabbha½ pavisitv± dabbasanthare satt±ha½ nipajjant²ti. Ta½ sutv± tath± ak±si. Devo na vassi, eva½ r±j± aha½ may± kattabbakicca½ ak±si½, devo na vassati, kinti karom±ti. Deva, indapatthanagare dhanañjayassa n±ma kurur±jassa maªgalahatthimhi ±n²te devo vassissat²ti So r±j± balav±hanasampanno duppasaho, kathamassa hatthi½ ±ness±m±ti. Mah±r±ja, tena saddhi½ yuddhakicca½ natthi, d±najjh±sayo so r±j± d±n±bhirato y±cito sam±no alaªkatas²sampi chinditv± pas±dasampann±ni akkh²nipi upp±µetv± sakalarajjampi niyy±tetv± dadeyya, hatthimhi vattabbameva natthi, avassa½ y±cito sam±no dassat²ti. Ke pana y±citu½ samatth±ti? Br±hmaº±, mah±r±j±ti. R±j± aµµha br±hmaºe pakkos±petv± sakk±rasamm±na½ katv± paribbaya½ datv± hatthiy±canattha½ pesesi. Te sabbattha ekarattiv±sena turitagamana½ gantv± katip±ha½ nagaradv±re d±nas±l±su bhuñjant± sar²ra½ santappetv± rañño d±nagga½ ±gamanapathe k±la½ ±gamayam±n± p±c²nadv±re aµµha½su.
Bodhisattopi p±tova nh±t±nulitto sabb±laªk±rappaµimaº¹ito alaªkatavarav±raºakhandhagato mahantena r±j±nubh±vena d±nas±la½ gantv± otaritv± sattaµµhajan±na½ sahatthena d±na½ datv± “imin±va n²h±rena deth±”ti vatv± hatthi½ abhiruhitv± dakkhiºadv±ra½ agam±si. Br±hmaº± p±c²nadv±re ±rakkhassa balavat±ya ok±sa½ alabhitv± dakkhiºadv±ra½ gantv± r±j±na½ ±gacchanta½ ullokayam±n± dv±rato n±tid³re unnataµµh±ne µhit± sampatta½ r±j±na½ hatthe ukkhipitv± jay±pesu½. R±j± vajiraªkusena v±raºa½ nivattetv± tesa½ santika½ gantv± te br±hmaºe “ki½ icchath±”ti pucchi. Br±hmaº± “kaliªgaraµµha½ dubbhikkhabhayena ch±takabhayena rogabhayena ca upadduta½. So upaddavo imasmi½ tava maªgalahatthimhi n²te v³pasammissati. Tasm± ima½ añjanavaººa½ n±ga½ amh±ka½ deh²”ti ±ha½su. Tamattha½ pak±sento satth± ±ha “kaliªgaraµµhavisay±…pe… añjanasavhayan”ti. Tassattho vutto eva.
Atha bodhisatto “na meta½ patir³pa½, ya½ me y±cak±na½ manorathavigh±to siy±, mayhañca sam±d±nabhedo siy±”ti hatthikkhandhato otaritv± “sace analaªkataµµh±na½ atthi, alaªkaritv± dass±m²”ti samantato oloketv± analaªkataµµh±na½ adisv± soº¹±ya na½ gahetv± br±hmaº±na½ hatthesu µhapetv± ratanabhiªg±rena pupphagandhav±sita½ udaka½ p±tetv± ad±si. Tena vutta½–
23. “Na me y±cakamanuppatte, paµikkhepo anucchavo;
m± me bhijji sam±d±na½, dass±mi vipula½ gaja½.
24. “N±ga½ gahetv± soº¹±ya, bhiªg±re ratan±maye;
jala½ hatthe ±kiritv±, br±hmaº±na½ ada½ gajan”ti.
Tattha y±cakamanuppatteti y±cake anuppatte. Anucchavoti anucchaviko patir³po. M± me bhijji sam±d±nanti sabbaññutaññ±ºatth±ya sabbassa y±cakassa sabba½ anavajja½ icchita½ dadanto d±nap±rami½ p³ress±m²ti ya½ mayha½ sam±d±na½, ta½ m± bhijji. Tasm± dass±mi vipula½ gajanti mahanta½ ima½ maªgalahatthi½ dass±m²ti. Adanti ad±si½.
25. Tasmi½ pana hatthimhi dinne amacc± bodhisatta½ etadavocu½– “kasm±, mah±r±ja, maªgalahatthi½ dadattha, nanu añño hatth² d±tabbo, raññ± n±ma evar³po opavayho maªgalahatth² issariya½ abhivijayañca ±kaªkhantena na d±tabbo”ti Mah±satto ya½ ma½ y±cak± y±canti, tadeva may± d±tabba½, sace pana ma½ rajja½ y±ceyyu½, rajjampi tesa½ dadeyya½, mayha½ rajjatopi j²vitatopi sabbaññutaññ±ºameva piyatara½, tasm± ta½ hatthi½ ad±sinti ±ha. Tena vutta½ “tassa n±ge padinnamh²”ti-±di. Tattha tass±ti tassa tena, tasmi½ n±ge hatthimhi dinne.
26. Maªgalasampannanti maªgalaguºehi samann±gata½. Saªg±mavijayuttamanti saªg±mavijay± uttama½, saªg±mavijaye v± uttama½ padh±na½ pavara½ n±ga½. Ki½ te rajja½ karissat²ti tasmi½ n±ge apagate tava rajja½ ki½ karissati, rajjakicca½ na karissati, rajjampi apagatamev±ti dasseti.
27. Rajjampi me dade sabbanti tiµµhatu n±go tiracch±nagato, ida½ me sabba½ kururaµµhampi y±cak±na½ dadeyya½. Sar²ra½ dajjamattanoti rajjepi v± ki½ vattabba½, attano sar²rampi y±cak±na½ dadeyya½, sabbopi hi me ajjhattikab±hiro pariggaho lokahitatthameva may± pariccatto. Yasm± sabbaññuta½ piya½ mayha½ sabbaññut± ca d±nap±rami½ ±di½ katv± sabbap±ramiyo ap³rentena na sakk± laddhu½, tasm± n±ga½ ad±si½ ahanti dasseti.
Evampi tasmi½ n±ge ±n²te kaliªgaraµµhe devo na vassateva. Kaliªgar±j± “id±nipi na vassati, ki½ nu kho k±raºan”ti pucchitv± “kurur±j± garudhamme rakkhati, tenassa raµµhe anvaddham±sa½ anudas±ha½ devo vassati, rañño guº±nubh±vo esa, na imassa tiracch±nagatass±”ti j±nitv± “mayampi garudhamme rakkhiss±ma, gacchatha dhanañcayakorabyassa santike te suvaººapaµµe likh±petv± ±neth±”ti amacce pesesi. Garudhamm± vuccanti pañca s²l±ni, t±ni bodhisatto suparisuddh±ni katv± rakkhati, yath± ca bodhisatto. Evamassa m±t± aggamahes², kaniµµhabh±t± upar±j±, purohito br±hmaºo, rajjugg±hako amacco, s±rathi seµµhi, doºam±pako dov±riko, nagarasobhin² vaººad±s²ti. Tena vutta½–
“R±j± m±t± mahes² ca, upar±j± purohito;
rajjugg±ho s±rath² seµµhi, doºo dov±riko tath±;
gaºik± te ek±dasa, garudhamme patiµµhit±”ti.
Te amacc± bodhisatta½ upasaªkamitv± vanditv± tamattha½ ±rocesu½. Mah±satto “mayha½ garudhamme kukkucca½ atthi, m±t± pana me surakkhita½ rakkhati, tass± santike gaºhath±”ti vatv± tehi “mah±r±ja, kukkucca½ n±ma sikkh±k±massa sallekhavuttino hoti, detha no”ti y±cito “p±ºo na hantabbo, adinna½ na ±d±tabba½, k±mesumicch±c±ro na caritabbo, mus± na bhaºitabba½, majja½ na p±tabban”ti suvaººapaµµe likh±petv± “eva½ santepi m±tu santike gaºhath±”ti ±ha.
D³t± r±j±na½ vanditv± tass± santika½ gantv± “devi, tumhe kira garudhamma½ rakkhatha, ta½ no deth±”ti vadi½su. Bodhisattassa m±t±pi tatheva attano kukkuccassa atthibh±va½ vatv±va tehi y±cit± ad±si. Tath± mahesi-±dayopi. Te sabbesampi santike suvaººapaµµe garudhamme likh±petv± dantapura½ gantv± kaliªgarañño datv± ta½ pavatti½ ±rocesu½. Sopi r±j± tasmi½ dhamme vattam±no pañca s²l±ni p³resi. Tato sakalakaliªgaraµµhe devo vassi. T²ºi bhay±ni v³pasant±ni. Raµµha½ khema½ subhikkha½ ahosi. Bodhisatto y±vaj²va½ d±n±d²ni puññ±ni katv± sapariso saggapura½ p³resi.
Tad± gaºik±dayo uppalavaºº±dayo ahesu½. Vuttañheta½–
“Gaºik± uppalavaºº±, puººo dov±riko tad±;
rajjugg±ho ca kacc±no, doºam±pako ca kolito.
“S±riputto tad± seµµhi, anuruddho ca s±rathi;
br±hmaºo kassapo thero, upar±j±nandapaº¹ito.
“Mahes² r±hulam±t±, m±y±dev² janettik±;
kurur±j± bodhisatto, eva½ dh±retha j±takan”ti. (Dha. pa. aµµha. 2.361 ha½sagh±takabhikkhuvatthu).
Idh±pi nekkhammap±rami-±dayo sesadhamm± ca vuttanayeneva niddh±retabb±ti.

Kurur±jacariy±vaººan± niµµhit±.