Ko samp±dan³p±yoti? Sakalass±pi puññ±disambh±rassa samm±sambodhi½ uddissa anavasesasambharaºa½ avekallak±rit±yogena, tattha ca sakkaccak±rit± ±darabahum±nayogena, s±taccak±rit± nirantarayogena, cirak±l±diyogo ca antar± avos±n±pajjanen±ti. Ta½ panassa k±laparim±ºa½ parato ±vi bhavissati. Iti caturaªgayogo et±sa½ p±ram²na½ samp±dan³p±yo. Tath± mah±sattena bodh±ya paµipajjantena samm±sambodh±ya buddh±na½ puretarameva att± niyy±tetabbo– “im±ha½ attabh±va½ buddh±na½ niyy±tem²”ti. Ta½ta½pariggahavatthuñca paµil±bhato puretarameva d±namukhe nissajjitabba½. “Ya½ kiñci mayha½ uppajjanaka½ j²vitaparikkh±raj±ta½, sabba½ ta½ sati y±cake dass±mi, tesa½ pana dinn±vasesa½ eva may± paribhuñjitabban”ti.
Eva½ hissa sammadeva paricc±g±ya kate citt±bhisaªkh±re ya½ uppajjati pariggahavatthu aviññ±ºaka½ saviññ±ºaka½ v±, tattha ye ime pubbe d±ne akataparicayo, pariggahavatthussa parittabh±vo, u¼±ramanuññat±, parikkhayacint±ti catt±ro d±navinibandh±, tesu yad± mah±bodhisattassa sa½vijjam±nesu deyyadhammesu paccupaµµhite ca y±cakajane d±ne citta½ na pakkhandati na kamati. Tena niµµhamettha gantabba½ “addh±ha½ d±ne pubbe akataparicayo, tena me etarahi d±tukamyat± citte na saºµh±t²”ti. So eva½ me ito para½ d±n±bhirata½ citta½ bhavissati, hand±ha½ ito paµµh±ya d±na½ dass±mi, nanu may± paµikacceva pariggahavatthu y±cak±na½ pariccattanti d±na½ deti muttac±go payatap±º² vosaggarato y±cayogo d±nasa½vibh±garato. Eva½ mah±sattassa paµhamo d±navinibandho hato hoti vihato samucchinno.
Tath± mah±satto deyyadhammassa parittabh±ve sati vekalle ca iti paµisañcikkhati– “aha½ kho pubbe ad±nas²lat±ya etarahi eva½ paccayavikalo j±to tasm± id±ni may± parittena v± h²nena v± yath±laddhena deyyadhammena att±na½ p²¼etv±pi d±nameva d±tabba½, yen±ha½ ±yatimpi d±nap±rami½ matthaka½ p±pess±m²”ti. So itar²tarena ta½ d±na½ deti muttac±go payatap±º² vosaggarato y±cayogo d±nasa½vibh±garato. Eva½ mah±sattassa dutiyo d±navinibandho hato hoti vihato samucchinno.
Tath± mah±satto deyyadhammassa u¼±ramanuññat±ya ad±tukamyat±citte uppajjam±ne iti paµisañcikkhati– “nanu tay± sappurisa u¼±ratam± sabbaseµµh± samm±sambodhi abhipatthit±, tasm± tadattha½ tay± u¼±ramanuññe eva deyyadhamme d±tu½ yuttar³pan”ti. So u¼±ra½ manuññañca deti muttac±go payatap±º² vossaggarato y±cayogo d±nasa½vibh±garato. Eva½ mah±purisassa tatiyo d±navinibandho hato hoti vihato samucchinno.
Tath± mah±satto d±na½ dento yad± deyyadhammassa parikkhaya½ passati, so iti paµisañcikkhati– “aya½ kho bhog±na½ sabh±vo, yadida½ khayadhammat± vayadhammat± ca. Api ca me pubbe t±disassa d±nassa akatatt± eva½ bhog±na½ parikkhayo dissati, hand±ha½ yath±laddhena deyyadhammena parittena v± vipulena v± d±nameva dadeyya½, yen±ha½ ±yati½ d±nap±ramiy± matthaka½ p±puºiss±m²”ti. So yath±laddhena d±na½ deti muttac±go payatap±º² vosaggarato y±cayogo d±nasa½vibh±garato. Eva½ mah±sattassa catuttho d±navinibandho hato hoti vihato samucchinno. Eva½ ye ye d±nap±ramiy± vinibandhabh³t± anatth±, tesa½ tesa½ yath±raha½ paccavekkhitv± paµivinodana½ up±yo. Yath± ca d±nap±ramiy±, eva½ s²lap±rami-±d²supi daµµhabba½.
Api ca ya½ mah±sattassa buddh±na½ attasanniyy±tana½, ta½ sammadeva sabbap±ram²na½ samp±dan³p±yo. Buddh±nañhi att±na½ niyy±tetv± µhito mah±puriso tattha tattha bodhisambh±rap±rip³riy± ghaµento v±yamanto sar²rassa sukh³pakaraº±nañca upacchedakesu dussahesupi kicchesu durabhisambhavesupi sattasaªkh±rasamupan²tesu anatthesu tibbesu p±ºaharesu “aya½ may± attabh±vo buddh±na½ pariccatto, ya½ v± ta½ v± ettha hot³”ti ta½nimitta½ na kampati na vedhati, ²sakampi aññathatta½ na gacchati, kusal±rambhe aññadatthu acal±dhiµµh±nova hoti, eva½ attasanniyy±tanampi et±sa½ samp±dan³p±yo.
Api ca sam±sato kat±bhin²h±rassa attani sinehassa parisosana½ paresu ca sinehassa pariva¹¹hana½ et±sa½ samp±dan³p±yo. Samm±sambodhisamadhigam±ya hi katamah±paºidh±nassa mah±sattassa y±th±vato parij±nanena sabbesu dhammesu anupalittassa attani sineho parikkhaya½ pariy±d±na½ gacchati, mah±karuº±sam±sevanena pana piyaputte viya sabbasatte sampassam±nassa tesu mett±karuº±sineho pariva¹¹hati, tato ca ta½tadavatth±nur³pa½ attaparasant±nesu lobhadosamohavigamena vid³r²katamacchariy±dibodhisambh±rapaµipakkho mah±puriso d±napiyavacana-atthacariy±sam±nattat±saªkh±tehi cat³hi saªgahavatth³hi caturadhiµµh±n±nugatehi accanta½ janassa saªgahakaraºena upari y±nattaye avat±raºa½ parip±canañca karoti.
Mah±satt±nañhi mah±karuº± mah±paññ± ca d±nena alaªkat±, d±na½ piyavacanena, piyavacana½ atthacariy±ya, atthacariy± sam±nattat±ya alaªkat± saªgahit± ca. Tesa½ sabbepi satte attan± nibbisese katv± bodhisambh±resu paµipajjant±na½ sabbattha sam±nasukhadukkhat±ya sam±nattat±ya siddhi. Buddhabh³t±nampi ca teheva cat³hi saªgahavatth³hi caturadhiµµh±naparip³rit±bhivuddhehi janassa accantikasaªgahakaraºena abhivinayana½ sijjhati. D±nañhi samm±sambuddh±na½ c±g±dhiµµh±nena parip³rit±bhivuddha½, piyavacana½ sacc±dhiµµh±nena, atthacariy± paññ±dhiµµh±nena, sam±nattat± upasam±dhiµµh±nena parip³rit±bhivuddh±. Tath±gat±nañhi sabbas±vakapaccekabuddhehi sam±nattat± parinibb±ne. Tatra hi nesa½ avisesato ek²bh±vo. Tenev±ha “natthi vimuttiy± n±nattan”ti. Honti cettha–
“Sacco c±g² upasanto, paññav± anukampako;
sambhatasabbasambh±ro, ka½ n±mattha½ na s±dhaye.
“Mah±k±ruºiko satth±, hites² ca upekkhako;
nirapekkho ca sabbattha, aho acchariyo jino.
“Viratto sabbadhammesu, sattesu ca upekkhako;
sad± sattahite yutto, aho acchariyo jino.
“Sabbad± sabbasatt±na½, hit±ya ca sukh±ya ca;
uyyutto akil±s³ ca, aho acchariyo jino”ti.
Kittakena k±lena samp±dananti? Heµµhimena t±va paricchedena catt±ri asaªkhyeyy±ni mah±kapp±na½ satasahassañca, majjhimena aµµha asaªkhyeyy±ni mah±kapp±na½ satasahassañca, uparimena pana so¼asa asaªkhyeyy±ni mah±kapp±na½ satasahassañca. Ete ca bhed± yath±kkama½ paññ±dhikasaddh±dhikav²riy±dhikavasena ñ±tabb±. Paññ±dhik±nañhi saddh± mand± hoti paññ± tikkh±, saddh±dhik±na½ paññ± majjhim± hoti, v²riy±dhik±na½ paññ± mand±, paññ±nubh±vena ca samm±sambodhi adhigantabb±ti aµµhakath±ya½ vutta½.
Apare pana “v²riyassa tikkhamajjhimamudubh±vena bodhisatt±na½ aya½ k±lavibh±go”ti vadanti. Avisesena pana vimuttiparip±can²y±na½ dhamm±na½ tikkhamajjhimamudubh±vena yath±vuttak±labhedena bodhisambh±r± tesa½ p±rip³ri½ gacchant²ti tayopete k±labhed± yutt±tipi vadanti. Eva½ tividh± hi bodhisatt± abhin²h±rakkhaºe bhavanti ugghahaµitaññ³vipañcitaññ³neyyabhedena. Tesu yo ugghaµitaññ³, so samm±sambuddhassa sammukh± catuppadika½ g±tha½ suºanto g±th±ya tatiyapade apariyosite eva chahi abhiññ±hi saha paµisambhid±hi arahatta½ adhigantu½ samatth³panissayo hoti, sace s±vakabodhiya½ adhimutto siy±.
Dutiyo bhagavato sammukh± catuppadika½ g±tha½ suºanto apariyosite eva g±th±ya catutthapade chahi abhiññ±hi arahatta½ adhigantu½ samatth³panissayo hoti, yadi s±vakabodhiya½ adhimutto siy±.
Itaro pana bhagavato sammukh± catuppadika½ g±tha½ sutv± pariyosit±ya g±th±ya chahi abhiññ±hi arahatta½ pattu½ samatth³panissayo hoti.
Tayopete vin± k±labhedena kat±bhin²h±ro buddh±na½ santike laddhaby±karaº± ca anukkamena p±ramiyo parip³rent± yath±kkama½ yath±vuttabhedena k±lena samm±sambodhi½ p±puºanti. Tesu tesu pana k±labhedesu aparipuººesu te te mah±satt± divase divase vessantarad±nasadisa½ mah±d±na½ dent±pi tadanur³pe s²l±disabbap±ramidhamme ±cinant±pi pañca mah±paricc±ge pariccajant±pi ñ±tatthacariy± lokatthacariy± buddhatthacariy± paramakoµi½ p±pent±pi antar± ca samm±sambuddh± bhavissant²ti neta½ µh±na½ vijjati. Kasm±? ѱºassa aparipaccanato buddhak±rakadhamm±na½ apariniµµh±nato. Paricchinnak±lanipph±dita½ viya hi sassa½ yath±vuttak±laparicchedena parinipph±dit± samm±sambodhi tadanantar± sabbuss±hena v±yamanten±pi na sakk± adhigantunti p±ramip±rip³ri yath±vuttak±lavisesena sampajjat²ti veditabba½.
Ko ±nisa½soti? Ye te kat±bhin²h±r±na½ bodhisatt±na½–
“Eva½ sabbaªgasampann±, bodhiy± niyat± nar±;
sa½sara½ d²ghamaddh±na½, kappakoµisatehipi.
“Av²cimhi nuppajjanti, tath± lokantaresu ca;
nijjh±mataºh± khuppip±s±, na honti k±lakañjik±.
“Na honti khuddak± p±º±, upapajjant±pi duggati½;
j±yam±n± manussesu, jaccandh± na bhavanti te.
“Sotavekallat± natthi, na bhavanti m³gapakkhik±;
itthibh±va½ na gacchanti, ubhatobyañjanapaº¹ak±.
“Na bhavanti pariy±pann±, bodhiy± niyat± nar±;
mutt± ±nantarikehi, sabbattha suddhagocar±.
“Micch±diµµhi½ na sevanti, kammakiriyadassan±;
vasam±n±pi saggesu, asañña½ n³papajjare.
“Suddh±v±sesu devesu, hetu n±ma na vijjati;
nekkhammaninn± sappuris±, visa½yutt± bhav±bhave;
caranti lokatthacariy±yo, p³renti sabbap±ram²”ti. (Dha. sa. aµµha. nid±nakath±; j±. aµµha. 1.d³renid±nakath±; apa. aµµha. 1.d³renid±nakath±)–

Eva½ sa½vaººit± ±nisa½s±. Ye ca “sato sampaj±no, ±nanda, bodhisatto tusit± k±y± cavitv± m±tukucchi½ okkamat²”ti-±din± (ma. ni. 3.200; d². ni. 2.17) so¼asa acchariyabbhutadhammappak±r±, ye ca “s²ta½ byapagata½ hoti, uºhañca upasammat²”ti-±din± (bu. va½. 2.83) “j±yam±ne kho, s±riputta, bodhisatte aya½ dasasahass² lokadh±tu saªkampati sampakampati sampavedhat²”ti-±din± (ma. ni. 3.201; d². ni. 2.32) ca dvatti½sa pubbanimittappak±r±, ye v± panaññepi bodhisatt±na½ adhipp±yasamijjhana½ kamm±d²su vas²bh±voti evam±dayo tattha tattha j±takabuddhava½s±d²su dassit±k±r± ±nisa½s±, te sabbepi et±sa½ ±nisa½s±. Tath± yath±nidassitabhed± alobh±dos±diguºayugal±dayo c±ti veditabb±.

Api ca yasm± bodhisatto abhin²h±rato paµµh±ya sabbasatt±na½ pitusamo hoti hitesit±ya, dakkhiºeyyako garu bh±van²yo paramañca puññakkhetta½ hoti guºavisesayogena. Yebhuyyena ca manuss±na½ piyo hoti, amanuss±na½ piyo hoti, devat±hi anup±l²yati, mett±karuº±paribh±vitasant±nat±ya v±¼amig±d²hi ca anabhibhavan²yo hoti, yasmi½ yasmiñca sattanik±ye pacc±j±yati, tasmi½ tasmi½ u¼±rena vaººena u¼±rena yasena u¼±rena sukhena u¼±rena balena u¼±rena ±dhipateyyena aññe satte abhibhavati puññavisesayogato.
App±b±dho hoti app±taªko, suvisuddh± cassa saddh± hoti suvisad±, suvisuddha½ v²riya½, satisam±dhipaññ± suvisad±, mandakileso hoti mandadaratho mandapari¼±ho, kiles±na½ mandabh±veneva suvaco hoti padakkhiºagg±h², khamo hoti sorato, sakhilo hoti paµisanth±rakusalo, akkodhano hoti anupan±h², amakkh² hoti apa¼±s², anissuk² hoti amacchar², asaµho hoti am±y±v², athaddho hoti anatim±n², as±raddho hoti appamatto, parato upat±pasaho hoti paresa½ anupat±p², yasmiñca g±makhette paµivasati, tattha satt±na½ bhay±dayo upaddav± yebhuyyena anuppann± nuppajjanti, uppann± ca v³pasammanti, yesu ca ap±yesu uppajjati, na tattha pacurajano viya dukkhena adhimatta½ p²¼²yati, bhiyyosomatt±ya sa½vegam±pajjati. Tasm± mah±purisassa yath±raha½ tasmi½ tasmi½ bhave labbham±n± ete satt±na½ pitusamat±dakkhiºeyyat±dayo guºavises± ±nisa½s±ti veditabb±.
Tath± ±yusampad± r³pasampad± kulasampad± issariyasampad± ±deyyavacanat± mah±nubh±vat±ti etepi mah±purisassa p±ram²na½ ±nisa½s±ti veditabb±. Tattha ±yusampad± n±ma tassa½ tassa½ upapattiya½ d²gh±yukat± ciraµµhitikat±, t±ya yath±raddh±ni kusalasam±d±n±ni pariyos±peti, bahuñca kusala½ upacinoti. R³pasampad± n±ma abhir³pat± dassan²yat± p±s±dikat±, t±ya r³pappam±º±na½ satt±na½ pas±d±vaho hoti sambh±van²yo. Kulasampad± n±ma u¼±resu kulesu abhinibbatti, t±ya j±timad±dimadamatt±nampi upasaªkaman²yo hoti payirup±san²yo, tena te nibbisevane karoti. Issariyasampad± n±ma mah±vibhavat± mahesakkhat± mah±pariv±rat± ca, t±hi saªgaºhitabbe cat³hi saªgahavatth³hi saªgaºhitu½, niggahetabbe dhammena niggahetuñca samattho hoti.
¾deyyavacanat± n±ma saddheyyat± paccayikat±, t±ya satt±na½ pam±ºabh³to hoti, alaªghan²y± cassa ±º± hoti. Mah±nubh±vat± n±ma ±nubh±vamahantat±, t±ya parehi na abhibh³yati, sayameva pana pare aññadatthu abhibhavati dhammena samena yath±bh³taguºehi ca, evamete ±yusampad±dayo mah±purisassa p±ram²na½ ±nisa½s±, sayañca aparim±ºassa puññasambh±rassa parivu¹¹hihetubh³t± y±nattaye satt±na½ avat±raºassa parip±canassa ca k±raºabh³t±ti veditabb±.
Ki½ phalanti? Sam±sato t±va samm±sambuddhabh±vo et±sa½ phala½, vitth±rato pana dvatti½samah±purisalakkhaºa-as²ti-anubyañjanaby±mappabh±di-anekaguºagaºasamujjalar³pak±yasampatti- adhiµµh±nasabalacatuves±rajjacha-as±dh±raºañ±ºa-aµµh±ras±veºika- buddhadhammappabhuti-anant±parim±ºa guºasamudayopasobhin² dhammak±yasir². Y±vat± pana buddhaguº± ye anekehipi kappehi samm±sambuddhen±pi v±c±ya pariyos±petu½ na sakk±, idamet±sa½ phala½. Vuttañceta½–
“Buddhopi buddhassa bhaºeyya vaººa½, kappampi ce aññamabh±sam±no;
kh²yetha kappo cirad²ghamantare, vaººo na kh²yetha tath±gatass±”ti. (D². ni. aµµha. 1.304; 3.141; ma. ni. aµµha. 2.425; ud±. aµµha. 53; cariy±. aµµha. nid±nakath±).
Evamettha p±ram²su pakiººakakath± veditabb±.
Ya½ pana p±¼iya½ “datv± d±tabbaka½ d±nan”ti-±din± sabb±pi p±ram² ekajjha½ dassetv± parato “kosajja½ bhayato disv±”ti-±din± pariyos±nag±th±dvaya½ vutta½, ta½ yehi v²riy±rambhamett±bh±van± appam±davih±rehi yath±vutt± buddhak±rakadhamm± visadabh±va½ gat± samm±sambodhisaªkh±t± ca attano vimutti parip±cit±, tehi veneyy±nampi vimuttiparip±can±ya ov±dad±nattha½ vuttha½.
Tattha kosajja½ bhayato disv±, v²riy±rambhañca khematoti imin± paµipakkhe ±d²navadassanamukhena v²riy±rambhe ±nisa½sa½ dasseti. ¾raddhav²riy± hoth±ti imin± v²riy±rambhe niyojeti. Yasm± ca–
“Sabbap±passa akaraºa½, kusalassa upasampad±;
sacittapariyodapana½, eta½ buddh±na s±sanan”ti. (Dha. pa. 183; d². ni. 2.90; netti. 30, 50)–

Saªkhepato Vitth±rato pana sakalena buddhavacanena pak±sit± sabb±pi sampattiyo ekanteneva sammappadh±n±dh²n±, tasm± bhagav± v²riy±rambhe niyojetv± “es± buddh±nus±san²”ti ±ha.

Tatr±ya½ saªkhepattho– yv±ya½ sabbasa½kilesam³labh±vato sabb±natthavidh±yakanti kosajja½ bhayato tappaµipakkhato cat³hi yogehi anupaddavabh±vas±dhanato v²riy±rambhañca khemato disv± adhis²lasikkh±disamp±danavasena v²riyassa ±rambho sammappadh±n±nuyogo, tattha ya½ sammadeva niyojana, “±raddhav²riy± hoth±”ti, es± buddh±na½ bhagavant±na½ anus±san² anusiµµhi ov±doti. Sesag±th±supi imin±va nayena attho veditabbo.
Aya½ pana viseso– viv±danti viruddhav±da½, chaviv±davatthuvasena vivadananti attho. Aviv±danti viv±dapaµipakkha½ mett±vac²kamma½, mett±bh±vana½ v±. Atha v± aviv±danti aviv±dahetubh³ta½ chabbidha½ s±raº²yadhamma½. Samagg±ti avagg±, k±yena ceva cittena ca sahit± aviramit± aviyutt±ti attho. Sakhil±ti sakk²l± mudus²l±, aññamaññamhi muduhaday±ti attho. Es± buddh±nus±san²ti ettha sabbena sabba½ viv±damanupagamma yadida½ chas±raº²yadhammaparip³raºavasena samaggav±se niyojana½, es± buddh±na½ anusiµµh²ti yojetabba½. Samaggav±sañhi vasam±n± s²ladiµµhis±maññagat± avivadam±n± sukheneva tisso sikkh± parip³ressant²ti satth± samaggav±se niyojana½ attano s±sananti dassesi.
Pam±danti pamajjana½, kusal±na½ dhamm±na½ pamussana½ akusalesu ca dhammesu cittavossagga½. Vuttañheta½– “tattha katamo pam±do, k±yaduccarite v± vac²duccarite v± manoduccarite v± pañcasu v± k±maguºesu cittassa vosaggo vosagg±nuppad±na½ kusal±na½ v± dhamm±na½ bh±van±ya asakkaccakiriyat±, as±taccakiriyat±, anaµµhitakiriyat±, ol²navuttit±, nikkhittachandat±, nikkhittadhurat± an±sevan± abh±van± abahul²kamma½…pe… yo evar³po pam±do pamajjan± pamajjitatta½, aya½ vuccati pam±do”ti (vibha. 846).
Appam±danti appamajjana½. Ta½ pam±dassa paµipakkhato veditabba½. Atthato hi appam±do n±ma satiy± avippav±so, “satiy± avippav±so”ti ca nicca½ upaµµhit±ya satiy± eveta½ n±ma½. Apare pana “satisampajaññappadh±n± tath± pavatt± catt±ro ar³pino khandh± appam±do”ti vadanti. Yasm± pana appam±dabh±van± n±ma visu½ ek± bh±van± natthi. Y± hi k±ci puññakiriy± kusalakiriy±, sabb± s± appam±dabh±van±tveva veditabb±.
Visesato pana vivaµµ³panissaya½ saraºagamana½ k±yikav±casikasa½varañca up±d±ya sabb± s²labh±van±, sabb± sam±dhibh±van±, sabb± paññ±bh±van±, sabb± kusalabh±van±, anavajjabh±van± appam±dabh±van±. “Appam±do”ti hi ida½ pada½ mahanta½ attha½ d²peti, mahanta½ attha½ pariggahetv± tiµµhati, sakalampi tepiµaka½ buddhavacana½ ±haritv± appam±dapadassa attha½ katv± kathento dhammakathiko “atitthena pakkhando”ti na vattabbo. Kasm±? Appam±dapadassa mahantabh±vato. Tath± hi samm±sambuddho kusin±r±ya½ yamakas±l±namantare parinibb±nasamaye nipanno abhisambodhito paµµh±ya pañcacatt±l²s±ya vassesu attan± bh±sita½ dhamma½ ekeneva padena saªgahetv± dassento “appam±dena samp±deth±”ti (d². ni. 2.218) bhikkh³na½ ov±damad±si. Tath± c±ha– “seyyath±pi, bhikkhave, y±ni k±nici jaªgam±na½ p±º±na½ padaj±t±ni, sabb±ni t±ni hatthipade samodh±na½ gacchanti, hatthipada½ tesa½ aggamakkh±yati yadida½ mahantattena, evameva kho, bhikkhave, ye keci kusal± dhamm±, sabbe te appam±dam³lak± appam±dasamosaraº±, appam±do tesa½ aggamakkh±yat²”ti (ma. ni. 1.300 thoka½ visadisa½). Tattha appam±dabh±vana½ sikh±ppatta½ dassento satth± “bh±vethaµµhaªgika½ maggan”ti ±ha.
Tassattho– yo esa s²l±dikhandhattayasaªgaho samm±diµµhipubbaªgamo samm±diµµhi-±d²na½yeva aµµhanna½ aªg±na½ vasena aµµhaªgiko ariyamaggo, ta½ bh±vetha attano sant±ne upp±detha. Dassanamaggamatte aµhatv± upari tiººa½ magg±na½ upp±danavasena va¹¹hetha, eva½ vo appam±dabh±van± sikh±ppatt± bhavissat²ti. Es± buddh±nus±san²ti yadida½ kusalesu dhammesu appamajjana½, tañca ussukk±petv± ariyamaggassa bh±van± es± buddh±na½ bhagavant±na½ anusiµµhi ov±doti.
Iti bhagav± arahattanik³µeneva cariy±piµakadesana½ niµµh±pesi. Ittha½ sudanti-±d²su itthanti kappe ca satasahasseti-±din± (cariy±. 1.1) pak±rena. Sudanti nip±tamatta½. Bhagav±ti bh±gyavantat±d²hi k±raºehi bhagav±. Attano pubbacariyanti purim±su akittipaº¹it±dij±t²su attano paµipattidukkarakiriya½. Sambh±vayam±noti hatthatale ±malaka½ viya sammadeva pak±sento. Buddh±pad±niya½ n±m±ti buddh±na½ pur±tanakamma½ por±ºa½ dukkarakiriya½ adhikicca pavattatt± desitatt± buddh±pad±niyanti eva½n±maka½. Dhammapariy±yanti dhammadesana½ dhammabh³ta½ v± k±raºa½. Abh±sitth±ti avoca. Ya½ panettha na vutta½, ta½ heµµh± vuttanayatt± utt±natthatt± ca na vuttanti veditabba½.

Nigamanakath±

Ett±vat± ca–
Visuddhacarito satth±, buddhicariy±ya p±rag³;
sabbacariy±su kusalo, lok±cariyo anuttaro.
Ya½ acchariyadhamm±na½, sabbamacchariy±tigo;
attano pubbacariy±na½, ±nubh±vavibh±vana½.
Desesi n±tho cariy±-piµaka½ yañca t±dino;
dhammasaªg±hak± ther±, saªg±yi½su tatheva ca.
Tassa attha½ pak±setu½, por±ºaµµhakath±naya½;
niss±ya y± sam±raddh±, atthasa½vaººan± may±.
Y± tattha paramatth±na½, niddh±retv± yath±raha½;
pak±san± paramattha-d²pan² n±ma n±mato.
Sampatt± pariniµµh±na½, an±kulavinicchay±;
s±dhik±yaµµhav²s±ya, p±¼iy± bh±ºav±rato.
Iti ta½ saªkharontena, ya½ ta½ adhigata½ may±;
puñña½ tass±nubh±vena, lokan±thassa s±sana½.
Og±hetv± visuddh±ya, s²l±dipaµipattiy±;
sabbepi dehino hontu, vimuttirasabh±gino.
Cira½ tiµµhatu lokasmi½, samm±sambuddhas±sana½;
tasmi½ sag±rav± nicca½, hontu sabbepi p±ºino.
Samm± vassatu k±lena, devopi jagat²pati;
saddhammanirato loka½, dhammeneva pas±sat³ti.

Iti badaratitthavih±rav±sin± ±cariyadhammap±lena

Kat±

Cariy±piµakavaººan± niµµhit±.