Imasmi½ pana µh±ne terasahi dhutadhammehi saddhi½ dasa kasiº±ni, dasa asubh±ni, das±nussatiyo, catt±ro brahmavih±r±, catt±ro ±rupp±, ek± saññ±, eka½ vavatth±nanti catt±r²s±ya sam±dhibh±van±ya kammaµµh±n±ni bh±van±vidh±nañca vitth±rato vattabb±ni. Ta½ paneta½ sabba½ yasm± visuddhimagge (visuddhi. 1.22 ±dayo, 47, 55) sabb±k±rato vitth±retv± vutta½, tasm± tattha vuttanayeneva veditabba½. Kevalañhi tattha s±vakabodhisattassa vasena vutta½, idha mah±bodhisattassa vasena karuº³p±yakosallapubbaªgama½ katv± vattabbanti ayameva visesoti. Evamettha nekkhammap±ramiy± paµipattikkamo veditabbo.
Tath± paññ±p±rami½ samp±detuk±mena yasm± paññ± ±loko viya andhak±rena mohena saha na vattati, tasm± mohak±raº±ni t±va bodhisattena parivajjetabb±ni. Tatthim±ni mohak±raº±ni– arati tandi vijambhit± ±lasiya½ gaºasaªgaºik±r±mat± nidd±s²lat± anicchayas²lat± ñ±ºasmi½ akut³halat± micch±dhim±no aparipucchakat± k±yassa na samm±parih±ro asam±hitacittat± duppaññ±na½ puggal±na½ sevan± paññavant±na½ apayirup±san± attaparibhavo micch±vikappo vipar²t±bhiniveso k±yada¼hibahulat± asa½vegas²lat± pañca n²varaº±ni. Saªkhepato ye v± pana dhamme ±sevato anuppann± paññ± nuppajjati, uppann± parih±yati. Iti im±ni sammohak±raº±ni parivajjentena b±husacce jh±n±d²su ca yogo karaº²yo.
Tatth±ya½ b±husaccassa visayavibh±go– pañcakkhandh± dv±das±yatan±ni aµµh±rasa dh±tuyo catt±ri sacc±ni b±v²satindriy±ni dv±dasapadiko paµiccasamupp±do tath± satipaµµh±n±dayo kusal±didhammappak±rabhed± ca, y±ni ca loke anavajj±ni vijj±µµh±n±ni, ye ca satt±na½ hitasukhavidh±nayogg± by±karaºavises±, iti eva½ pak±ra½ sakalameva sutavisaya½ up±yakosallapubbaªgam±ya paññ±ya satiy± v²riyena ca s±dhuka½ uggahaºasavanadh±raºaparicayaparipucch±hi og±hetv± tattha ca paresa½ patiµµh±panena sutamay± paññ± nibbattetabb±.
Tath± satt±na½ itikattabbat±su µh±nuppattikapaµibh±nabh³t± ±y±p±ya-up±yakosallabh³t± ca paññ± hitesita½ niss±ya tattha tattha yath±raha½ pavattetabb±. Tath± khandh±d²na½ sabh±vadhamm±na½ ±k±raparivitakkanamukhena te nijjh±na½ kham±pentena cint±may± paññ± nibbattetabb±. Khandh±d²na½yeva pana salakkhaºas±maññalakkhaºapariggahaºavasena lokiyapariññ± nibbattentena pubbabh±gabh±van±paññ± samp±detabb±. Evañhi n±mar³pamattamida½ yath±raha½ paccayehi uppajjati ceva nirujjhati ca, na ettha koci katt± v± k±ret± v±, hutv± abh±vaµµhena anicca½, udayabbayapaµip²¼anaµµhena dukkha½, avasavattanaµµhena anatt±ti ajjhattikadhamme b±hirakadhamme ca nibbisesa½ parij±nanto tattha ±saªga½ pajahanto pare ca tattha ta½ jah±pento kevala½ karuº±vaseneva y±va na buddhaguº± hatthatala½ ±gacchanti, t±va y±nattaye satte avat±raºaparip±canehi patiµµhapento jh±navimokkhasam±dhisam±pattiyo abhiññ±yo ca lokiy± vas²bh±va½ p±pento paññ±ya matthaka½ p±puº±ti.
Tattha y± im± iddhividhañ±ºa½ dibbasotadh±tuñ±ºa½ cetopariyañ±ºa½ pubbeniv±s±nussatiñ±ºa½ dibbacakkhuñ±ºa½ yath±kammupagañ±ºa½ an±gata½sañ±ºanti saparibhaº¹± pañcalokiya-abhiññ±saªkh±t± bh±van±paññ±, y± ca khandh±yatanadh±tu-indriyasaccapaµiccasamupp±d±dibhedesu bh³mibh³tesu dhammesu uggahaparipucch±vasena ñ±ºaparicaya½ katv± s²lavisuddhicittavisuddh²ti m³labh³t±su im±su dv²su visuddh²su patiµµh±ya diµµhivisuddhikaªkh±vitaraºavisuddhimagg±maggañ±ºadassanavisuddhi- paµipad±ñ±ºadassanavisuddhiñ±ºadassanavisuddh²ti sar²rabh³t± im± pañca visuddhiyo samp±dentena bh±vetabb± lokiyalokuttarabhed± bh±van±paññ±, t±sa½ samp±danavidh±na½ yasm± “tattha ekopi hutv± bahudh± hot²ti-±dika½ iddhivikubbana½ k±tuk±mena ±dikammikena yogin±”ti-±din± “khandh±ti r³pakkhandho vedan±kkhandho saññ±kkhandho saªkh±rakkhandho viññ±ºakkhandho”ti-±din± ca visayavibh±gena saddhi½ visuddhimagge (visuddhi. 2.430 ±dayo) sabb±k±rato vitth±retv± vutta½, tasm± tattha vuttanayeneva veditabba½. Kevalañhi tattha s±vakabodhisattassa vasena paññ± ±gat±, idha mah±bodhisattassa vasena karuº³p±yakosallapubbaªgama½ katv± vattabb±, ñ±ºadassanavisuddhi½ ap±petv± paµipad±ñ±ºadassanavisuddhiya½yeva vipassan± µhapetabb±ti ayameva viseso. Evamettha paññ±p±ramiy± paµipattikkamo veditabbo.
Tath± yasm± samm±sambodhiy± kat±bhin²h±rena mah±sattena p±ramiparip³raºattha½ sabbak±la½ yuttappayuttena bhavitabba½ ±baddhaparikaraºena, tasm± k±lena k±la½ “ko nu kho ajja may± puññasambh±ro ñ±ºasambh±ro v± upacito, ki½ v± may± parahita½ katan”ti divase divase paccavekkhantena sattahitattha½ uss±ho karaº²yo. Sabbesampi satt±na½ upak±r±ya attano pariggahabh³ta½ vatthu k±ye j²vite ca nirapekkhacittena ossajitabba½. Ya½ kiñci kamma½ karoti k±yena v±c±ya v±, ta½ sabba½ sambodhiya½ ninnacitteneva k±tabba½, bodhiy± pariº±metabba½. U¼±rehi ittarehi ca k±mehi vinivattacitteneva bhavitabba½. Sabb±supi itikattabbat±su up±yakosalla½ paccupaµµh±petv±va paµipajjitabba½.
Tasmi½ tasmi½ sattahite ±raddhav²riyena bhavitabba½ iµµh±niµµh±disabbasahena avisa½v±din±. Sabbepi satt± anodhiso mett±ya karuº±ya ca pharitabb±. Y± k±ci satt±na½ dukkhuppatti, sabb± s± attani p±µikaªkhitabb±. Sabbesañca satt±na½ puñña½ abbhanumoditabba½. Buddh±na½ mahantat± mah±nubh±vat± abhiºha½ paccavekkhitabb±. Yañca kiñci kamma½ karoti k±yena v±c±ya v±, ta½ sabba½ bodhininnacittapubbaªgama½ k±tabba½. Imin± hi up±yena d±n±d²su yuttappayuttassa th±mavato da¼haparakkamassa mah±sattassa bodhisattassa aparimeyyo puññasambh±ro ñ±ºasambh±ro ca divase divase upac²yati.
Api ca satt±na½ paribhogattha½ parip±lanatthañca attano sar²ra½ j²vitañca pariccajitv± khuppip±s±s²tuºhav±t±tap±didukkhapatik±ro pariyesitabbo upanetabbo ca. Yañca yath±vuttadukkhapatik±raja½ sukha½ attan± paµilabhati, tath± ramaº²yesu ±r±muyy±nap±s±data¼±k±d²su araññ±yatanesu ca k±yacittasant±p±bh±vena abhinibbutatt± attan± sukha½ paµilabhati, yañca suº±ti buddh±nubuddhapaccekabuddh± mah±bodhisatt± ca nekkhammapaµipattiya½ µhit± diµµhadhammasukhavih±rabh³ta½ ²disa½ n±ma jh±nasam±pattisukha½ anubhavant²ti, ta½ sabba½ sabbasattesu anodhiso upasa½harat²ti. Aya½ t±va nayo asam±hitabh³miya½ patiµµhitassa.
Sam±hitabh³miya½ pana patiµµhito attan± yath±nubh³ta½ vises±dhigamanibbatta½ p²ti½ passaddhi½ sukha½ sam±dhi½ yath±bh³tañ±ºañca sattesu adhimuccanto upasa½harati pariº±meti. Tath± mahati sa½s±radukkhe tassa ca nimittabh³te kiles±bhisaªkh±radukkhe nimugga½ sattanik±ya½ disv± tatr±pi chedanabhedanaph±lanapi½sanaggisant±p±dijanit± dukkh± tibb± khar± kaµuk± vedan± nirantara½ cirak±la½ vediyante n±rake, aññamañña½ kujjhanasant±panaviheµhanahi½sanapar±dh²nat±d²hi mah±dukkha½ anubhavante tiracch±nagate, jotim±l±kulasar²re khuppip±s±v±t±tap±d²hi ¹ayham±ne ca visussam±ne ca vantakhe¼±di-±h±re uddhab±hu½ viravante nijjh±mataºhik±dike mah±dukkha½ vediyam±ne pete ca, pariyeµµhim³laka½ mahanta½ anayabyasana½ p±puºante hatthacched±dik±raº±yogena dubbaººaduddasikadalidd±dibh±vena khuppip±s±di-±b±dhayogena balavantehi abhibhavan²yato paresa½ vahanato par±dh²nato ca, n±rake pete tiracch±nagate ca, atisayante ap±yadukkhanibbisesa½ dukkhamanubhavante manusse ca, tath± visayavisaparibhogavikkhittacittat±ya r±g±dipari¼±hena ¹ayham±ne v±tavegasamuµµhitaj±l±samiddhasukkhakaµµhasannip±te aggikkhandhe viya anupasantapari¼±havuttike anupasantanihatapar±dh²ne k±m±vacaradeve ca, mahat± v±y±mena vid³ram±k±sa½ vig±hitasakunt± viya balavat± d³re p±ºin± khittasar± viya ca, satipi cirappavattiya½ aniccantikat±ya p±tapariyos±n± anatikkantaj±tijar±maraº± ev±ti r³p±r³p±vacaradeve ca passantena mahanta½ sa½vega½ paccupaµµhapetv± mett±ya karuº±ya ca anodhiso satt± pharitabb±. Eva½ k±yena v±c±ya manas± ca bodhisambh±re nirantara½ upacinantena yath± p±ramiyo p±rip³ri½ gacchanti, eva½ sakkaccak±rin± s±taccak±rin± anol²navuttin± uss±ho pavattetabbo, v²riyap±ram² parip³retabb±.
Api ca acinteyy±parimeyyavipulo¼±ravimalanirupamanir³pakkilesaguºanicayanidh±nabh³tassa buddhabh±vassa ussakkitv± sampaha½sanayogga½ v²riya½ n±ma acinteyy±nubh±vameva, ya½ na pacurajan± sotumpi sakkuºanti, pageva paµipajjitu½. Tath± hi tividh± abhin²h±racittuppatti, catasso buddhabh³miyo, catt±ri saªgahavatth³ni, karuºekarasat±, buddhadhammesu sacchikaraºena visesappaccayo nijjh±nakhanti, sabbadhammesu nirupalepo, sabbasattesu piyaputtasaññ±, sa½s±radukkhehi aparikhedo, sabbadeyyadhammaparicc±go, tena ca niratim±nat±, adhis²l±di-adhiµµh±na½, tattha ca acañcalat±, kusalakiriy±su p²tip±mojja½, vivekaninnacittat±, jh±n±nuyogo, anavajjadhammena atitti, yath±sutassa dhammassa paresa½ hitajjh±sayena desan±, satt±na½ ñ±ye nivesan±, ±rambhada¼hat±, dh²rav²rabh±vo, par±pav±dapar±pak±resu vik±r±bh±vo, sacc±dhiµµh±na½, sam±patt²su vas²bh±vo, abhiññ±su balappatti, lakkhaºattay±vabodho, satipaµµh±n±d²su yogakamm±bhiyogena lokuttaramaggasambh±rasambharaºa½, navalokuttar±vakkant²ti evam±dik± sabb±pi bodhisambh±rapaµipatti v²riy±nubh±veneva samijjhat²ti abhin²h±rato y±va mah±bodhi anossajjantena sakkacca½ nirantara½ v²riya½ yath± upar³pari vises±vaha½ hoti, eva½ samp±detabba½. Sampajjam±ne ca yath±vutte v²riye khantisacc±dhiµµh±n±dayo ca d±nas²l±dayo ca sabbepi bodhisambh±r± tadadh²navuttit±ya sampann± eva hont²ti khanti-±d²supi imin±va nayena paµipatti veditabb±.
Iti satt±na½ sukh³pakaraºaparicc±gena bahudh± anuggahakaraºa½ d±nena paµipatti, s²lena tesa½ j²vitas±pateyyad±rarakkh±-abhedapiyahitavacan±vihi½s±dik±raº±ni, nekkhammena tesa½ ±misapaµiggahaºadhammad±n±din± anekavidh± hitacariy±, paññ±ya tesa½ hitakaraº³p±yakosalla½, v²riyena tattha uss±h±rambha-asa½h²r±ni, khantiy± tadapar±dhasahana½, saccena nesa½ avañcanatadupak±rakiriy±sam±d±n±visa½v±dan±di, adhiµµh±nena tadupak±rakaraºe anatthasamp±tepi acalana½, mett±ya nesa½ hitasukh±nucintana½, upekkh±ya nesa½ upak±r±pak±resu vik±r±n±patt²ti eva½ aparim±ºe satte ±rabbha anukampitasabbasattassa mah±bodhisattassa puthujjanehi as±dh±raºo aparimeyyo puññañ±ºasambh±r³pacayo ettha paµipatt²ti veditabba½. Yo cet±sa½ paccayo vutto, tassa ca sakkacca½ samp±dana½.
Ko vibh±goti? Dasa p±ramiyo, dasa upap±ramiyo, dasa paramatthap±ramiyoti samatti½sap±ramiyo. Tattha kat±bhin²h±rassa bodhisattassa parahitakaraº±bhininn±sayapayogassa kaºhadhammavokiºº± sukkadhamm± p±ramiyo eva, tehi avokiºº± sukkadhamm± upap±ramiyo, akaºha-asukk± paramatthap±ramiyoti keci. Samud±gamanak±lesu v± p³riyam±n± p±ramiyo, bodhisattabh³miya½ puºº± upap±ramiyo, buddhabh³miya½ sabb±k±raparipuºº± paramatthap±ramiyo. Bodhisattabh³miya½ v± parahitakaraºato p±ramiyo, attahitakaraºato upap±ramiyo, buddhabh³miya½ balaves±rajjasamadhigamena ubhayahitaparip³raºato paramatthap±ramiyo.