Tath± adinn±d±nanivattiy± cor±d²hi as±dh±raŗe bhoge adhigacchati. Parehi an±saŖkan²yo piyo man±po vissasan²yo vibhavasampatt²su alaggacitto paricc±gas²lo lobhav±sanańca samucchindati.
Abrahmacariyanivattiy± alolo hoti santak±yacitto, satt±na½ piyo hoti man±po aparisaŖkan²yo kaly±ŗo cassa kittisaddo abbhuggacchati, alaggacitto hoti m±tug±mesu aluddh±sayo, nekkhammabahulo lakkhaŗavisese adhigacchati, lobhav±sanańca samucchindati.
Mus±v±danivattiy± satt±na½ pam±ŗabh³to hoti paccayiko theto ±deyyavacano, devat±na½ piyo man±po, surabhigandhamukho ±rakkhitak±yavac²sam±c±ro, lakkhaŗavisese ca adhigacchati, kilesav±sanańca samucchindati.
Pesuńńanivattiy± par³pakkamehipi abhejjak±yo hoti abhejjapariv±ro, saddhammesu ca abhejjanakasaddho, da¼hamitto bhavantaraparicit±na½ viya satt±na½ ekantapiyo asa½kilesabahulo.
Pharusav±c±nivattiy± satt±na½ piyo hoti man±po sukhas²lo madhuravacano sambh±van²yo, aµµhaŖgasamann±gato cassa saro nibbattati.
Samphappal±panivattiy± satt±na½ piyo hoti man±po garu bh±van²yo ca ±deyyavacano parimit±l±po. Mahesakkho ca hoti mah±nubh±vo, µh±nuppattikena paµibh±nena pańh±na½ by±karaŗakusalo, buddhabh³miyańca ek±ya eva v±c±ya anekabh±s±na½ satt±na½ anekesa½ pańh±na½ by±karaŗasamattho hoti.
Anabhijjh±lut±ya icchital±bh² hoti, u¼±resu ca bhogesu ruci½ paµilabhati, khattiyamah±s±l±d²na½ sammato hoti, paccatthikehi anabhibhavan²yo, indriyavekalla½ na p±puŗ±ti, appaµipuggalo ca hoti.
Aby±p±dena piyadassano hoti, satt±na½ sambh±van²yo parahit±bhinandit±ya ca satte appakasireneva pas±deti, al³khasabh±vo ca hoti mett±vih±r², mahesakkho ca hoti mah±nubh±vo.
Micch±dassan±bh±vena kaly±ŗe sah±ye paµilabhati, s²sacchedampi p±puŗanto p±pakamma½ na karoti, kammassakat±dassanato akot³halamaŖgaliko ca hoti, saddhamme cassa saddh± patiµµhit± hoti m³laj±t±, saddahati ca tath±gat±na½ bodhi½, samayantaresu n±bhiramati ukk±raµµh±ne viya r±jaha½so lakkhaŗattayaparij±nanakusalo hoti, ante ca an±varaŗań±ŗal±bh², y±va bodhi½ na p±puŗ±ti, t±va tasmi½ tasmi½ sattanik±ye ukkaµµhukkaµµho ca hoti, u¼±ru¼±r± sampattiyo p±puŗ±ti. Iti hida½ s²la½ n±ma sabbasampatt²na½ adhiµµh±na½, sabbabuddhaguŗ±na½ pabhavabh³mi, sabbabuddhak±rakadhamm±na½ ±di caraŗa½ mukha½ pamukhanti bahum±nana½ upp±detv± k±yavac²sa½yame indriyadamane ±j²vavisuddhiya½ paccayaparibhogesu ca satisampajańńabalena appamattena l±bhasakk±rasiloka½ mittamukhapaccatthika½ viya sallakkhetv± “kik²va aŗ¹an”ti-±din± (visuddhi. 1.19; d². ni. aµµha. 1.7) vuttanayena sakkacca½ s²la½ samp±detabba½. Aya½ t±va v±rittas²le paµipattikkamo.
C±rittas²le pana paµipatti eva½ veditabb±– idha bodhisatto kaly±ŗamitt±na½ garuµµh±niy±na½ abhiv±dana½ paccuµµh±na½ ańjalikamma½ s±m²cikamma½ k±lena k±la½ katt± hoti, tath± tesa½ k±lena k±la½ upaµµh±na½ katt± hoti, gil±n±na½ k±yaveyy±vaµika½. Subh±sitapad±ni sutv± s±dhuk±ra½ katt± hoti, guŗavant±na½ guŗe vaŗŗet± paresa½ apak±re khant±, upak±re anussarit±, puńń±ni anumodit±, attano puńń±ni samm±sambodhiy± pariŗ±met±, sabbak±la½ appam±davih±r² kusalesu dhammesu, sati ca accaye accayato disv± t±dis±na½ sahadhammik±na½ yath±bh³ta½ ±vikatt±, uttari ca samm±paµipatti½ sammadeva parip³ret±.
Tath± attano anur³p±su atth³pasa½hit±su satt±na½ itikattabbat±su dakkho analaso sah±yabh±va½ upagacchati. Uppannesu ca satt±na½ by±dhi-±didukkhesu yath±raha½ patik±ravidh±yako. ѱtibhog±dibyasanapatitesu sok±panodano ullumpanasabh±v±vaµµhito hutv± niggah±rah±na½ dhammeneva niggaŗhanako y±vadeva akusal± vuµµh±petv± kusale patiµµh±pan±ya. Paggah±rah±na½ dhammeneva paggaŗhanako. Y±ni purimak±na½ mah±bodhisatt±na½ u¼±ratam±ni paramadukkar±ni acinteyy±nubh±v±ni satt±na½ ekantahitasukh±vah±ni carit±ni, yehi nesa½ bodhisambh±r± sammadeva parip±ka½ agama½su, t±ni sutv± anubbiggo anutr±so tepi mah±puris± manuss± eva, kamena pana sikkh±p±rip³riy± bh±vitattabh±v± t±dis±ya u¼±ratam±ya ±nubh±vasampattiy± bodhisambh±resu ukka½sap±ramippatt± ahesu½, tasm± may±pi s²l±disikkh±su sammadeva tath± paµipajjitabba½, y±ya paµipattiy± ahampi anukkamena sikkha½ parip³retv± ekantato ta½ pada½ anup±puŗiss±m²ti saddh±purec±rika½ v²riya½ avissajjento sammadeva s²lesu parip³rak±r² hoti.
Tath± paµicchannakaly±ŗo hoti vivaµ±par±dho, appiccho santuµµho pavivitto asa½saµµho dukkhasaho aparitassanaj±tiko anuddhato anunna¼o acapalo amukharo avikiŗŗav±co santindriyo santam±naso kuhan±dimicch±j²varahito ±c±ragocarasampanno aŗumattesu vajjesu bhayadass±v² sam±d±ya sikkhati sikkh±padesu ±raddhav²riyo pahitatto k±ye ca j²vite ca nirapekkho, appamattakampi k±ye j²vite v± apekkha½ n±dhiv±seti pajahati vinodeti, pageva adhimatta½. Sabbepi duss²lyahetubh³te kodh³pan±h±dike upakkilese pajahati vinodeti. Appamattakena ca vises±dhigamena aparituµµho hoti, na saŖkoca½ ±pajjati, upar³pari vises±dhigam±ya v±yamati.
Yena yath±laddh± sampatti h±nabh±giy± v± µhitibh±giy± v± na hoti, tath± mah±puriso andh±na½ pariŗ±yako hoti, magga½ ±cikkhati, badhir±na½ hatthamudd±ya sańńa½ deti, atthamanugg±heti, tath± m³g±na½. P²µhasappik±na½ p²µha½ deti y±na½ deti v±heti v±. Assaddh±na½ saddh±paµil±bh±ya v±yamati, kus²t±na½ uss±hajanan±ya, muµµhassat²na½ satisam±yog±ya, vibbhantacitt±na½ sam±dhisampad±ya, duppańń±na½ pańń±dhigam±ya v±yamati. K±macchandapariyuµµhit±na½ k±macchandapaµivinodan±ya v±yamati. By±p±dathinamiddha-uddhaccakukkuccavicikicch±pariyuµµhit±na½ vicikicch±vinodan±ya v±yamati. K±mavitakk±di-apakat±na½ k±mavitakk±dimicch±vitakkavinodan±ya v±yamati. Pubbak±r²na½ satt±na½ katańńuta½ niss±ya pubbabh±s² piyav±d² saŖg±hako sadisena adhikena v± paccupak±rena samm±net± hoti.
¾pad±su sah±yakicca½ anutiµµhati. Tesa½ tesańca satt±na½ pakatisabh±vańca parij±nitv± yehi yath± sa½vasitabba½ hoti, tehi tath± sa½vasati. Yesu ca yath± paµipajjitabba½ hoti, tesu tath± paµipajjati. Tańca kho akusalato vuµµh±petv± kusale patiµµh±panavasena, na ańńath±. Paracitt±nurakkhaŗ± hi bodhisatt±na½ y±vadeva kusal±bhiva¹¹hiy±. Tath± hitajjh±sayen±pi paro na hi½sitabbo, na bhaŗ¹itabbo, na maŖkubh±vam±p±detabbo, na parassa kukkucca½ upp±detabba½, na niggahaµµh±ne na codetabbo, na n²catara½ paµipannassa att± uccatare µhapetabbo, na ca paresu sabbena sabba½ asevin± bhavitabba½, na atisevin± bhavitabba½, na ak±lasevin±.
Sevitabbayutte pana satte desak±l±nur³pa½ sevati. Na ca paresa½ purato piye vigarahati, appiye v± pasa½sati. Na avissaµµhaviss±s² hoti. Na dhammika½ upanimantana½ paµikkhipati. Na sańńatti½ upagacchati, n±dhika½ paµiggaŗh±ti. Saddh±sampanne saddh±nisa½sakath±ya sampaha½sati. S²lasutac±gapańń±sampanne pańń±sampannakath±ya sampaha½sati. Sace pana bodhisatto abhińń±balappatto hoti, pam±d±panne satte abhińń±balena yath±raha½ niray±dike dassento sa½vejetv± assaddh±dike saddh±d²su patiµµh±peti. S±sane ot±reti. Saddh±diguŗasampanne parip±ceti. Evamaya½ mah±purisassa c±rittabh³to aparim±ŗo puńń±bhisando kusal±bhisando upar³pari abhiva¹¹hat²ti veditabba½.
Api ca y± s± “ki½ s²la½ kenaµµhena s²lan”ti-±din± puccha½ katv± “p±ŗ±tip±t±d²hi viramantassa vattapaµipatti½ v± p³rentassa cetan±dayo dhamm± s²lan”ti-±din± nayena n±nappak±rato s²lassa vitth±rakath± visuddhimagge (visuddhi. 1.6 ±dayo) vutt±, s± sabb±pi idha ±haritv± vattabb±. Kevalańhi tattha s±vakabodhisattavasena s²lakath± ±gat±, idha mah±bodhisattavasena karuŗ³p±yakosallapubbaŖgama½ katv± vattabb±ti ayameva viseso. Yato ida½ s²la½ mah±puriso yath± na attano duggatiya½ parikkilesavimuttiy± sugatiyampi, na rajjasampattiy±, na cakkavatti, na deva, na sakka, na m±ra, na brahmasampattiy± pariŗ±meti, tath± na attano tevijjat±ya, na cha¼abhińńat±ya na catuppaµisambhid±dhigam±ya, na s±vakabodhiy±, na paccekabodhiy±, pariŗ±meti, atha kho sabbańńubh±vena sabbasatt±na½ anuttaras²l±laŖk±rasamp±danatthameva pariŗ±met²ti. Aya½ s²lap±ramiy± paµipattikkamo.
Tath± yasm± karuŗ³p±yakosallapariggahit± ±d²navadassanapubbaŖgam± k±mehi ca bhavehi ca nikkhamanavasena pavatt± kusalacittuppatti nekkhammap±ram², tasm± sakalasa½kilesaniv±sanaµµh±nat±ya puttad±r±d²hi mah±samb±dhat±ya kasiv±ŗijj±din±n±vidhakammant±dhiµµh±naby±kulat±ya ca ghar±v±sassa nekkhammasukh±d²na½ anok±sata½, k±m±nańca satthadh±r±laggamadhubindu viya ca avaliyham±n± parittass±d± vipul±natth±nubandh±ti ca, vijjulatobh±sena gahetabbanacca½ viya parittak±l³palabbh±, ummattak±laŖk±ro viya vipar²tasańń±ya anubhavitabb±, kar²s±vacch±dan± viya patik±rabh³t±, udakatemitaŖguliy± tan³dakap±na½ viya atittikar±, ch±tajjhattabhojana½ viya s±b±dh±, ba¼is±misa½ viya byasanasannip±tak±raŗa½, aggisant±po viya k±lattayepi dukkhuppattihetubh³t±, makkaµalepo viya bandhanimitta½, gh±tak±vacch±dan± viya anatthacch±dan±, sapattag±mav±so viya bhayaµµh±nabh³t±, paccatthikaposako viya kilesam±r±d²na½ ±misabh³t±, chaŗasampattiyo viya vipariŗ±madukkh±, koµaraggi viya antod±hak±, pur±ŗak³p±valamb²b²raŗamadhupiŗ¹a½ viya anek±d²nav±, loŗ³dakap±na½ viya pip±s±hetubh³t±, sur±meraya½ viya n²cajanasevit±, appass±dat±ya aµµhikaŖkal³pam±ti-±din± (ma. ni. 1.234; 2.42; p±ci. 417; mah±ni. 3; c³¼ani. khaggavis±ŗasuttaniddesa 147) ca nayena ±d²nava½ sallakkhetv± tabbipariy±yena nekkhamme ±nisa½sa½ passantena nekkhammapaviveka-upasamasukh±d²su ninnapoŗapabbh±racittena nekkhammap±ramiya½ paµipajjitabba½. Yasm± pana nekkhamma½ pabbajj±m³laka½, tasm± pabbajj± t±va anuµµh±tabb±. Pabbajjamanutiµµhantena ca mah±sattena asati buddhupp±de kammav±d²na½ kiriyav±d²na½ t±pasaparibb±jak±na½ pabbajj± anuµµh±tabb±.
Uppannesu pana samm±sambuddhesu tesa½ s±sane eva pabbajitabba½. Pabbajitv± ca yath±vutte s²le patiµµhitena tass± eva hi s²lap±ramiy± vod±panattha½ dhutaguŗ± sam±d±tabb±. Sam±dinnadhutadhamm± hi mah±puris± sammadeva te pariharant± appicch±santuµµh±sallekhapaviveka-asa½saggav²riy±rambhasubharat±di- guŗasalilavikkh±litakilesamalat±ya anavajjas²lavataguŗaparisuddhasabbasam±c±r± por±ŗe ariyava½sattaye patiµµhit± catuttha½ bh±van±r±mat±saŖkh±ta½ ariyava½sa½ adhigantu½ catt±r²s±ya ±rammaŗesu yath±raha½ upac±rappan±bheda½ jh±na½ upasampajja viharanti. Eva½ hissa sammadeva nekkhammap±ram² parip³rit± hoti.