Ajjhattikad±na½ pana dv²hi ±k±rehi veditabba½. Katha½? Yath± n±ma koci puriso gh±sacch±danahetu att±na½ parassa nissajjati, vidheyyabh±va½ upagacchati d±sabya½, evameva mah±puriso sambodhihetu nir±misacitto satt±na½ anuttara½ hitasukha½ icchanto attano d±nap±rami½ parip³retuk±mo att±na½ parassa nissajjati, vidheyyabh±va½ upagacchati yath±k±makaraº²yata½. Karacaraºanayan±di-aªgapaccaªga½ tena tena atthik±na½ akampito anol²no anuppadeti, na tattha sajjati na saªkoca½ ±pajjati yath± ta½ b±hiravatthusmi½, tath± hi mah±puriso dv²hi ±k±rehi b±hiravatthu½ pariccajati yath±sukha½ paribhog±ya v± y±cak±na½ tesa½ manoratha½ parip³rento, attano vas²bh±v±ya v±, tattha sabbena sabba½ muttac±go, evamaha½ nissaªgabh±van±ya sambodhi½ p±puºiss±m²ti. Eva½ ajjhattikavatthusminti veditabba½.
Tattha ya½ ajjhattikavatthu d²yam±na½ y±cakassa ekanteneva hit±ya sa½vattati, ta½ deti, na itara½. Na ca mah±puriso m±rassa m±rak±yik±na½ devat±na½ v± vihi½s±dhipp±y±na½ attano attabh±va½ aªgapaccaªg±ni v± j±nam±no deti “m± tesa½ anattho ahos²”ti. Yath± ca m±rak±yik±na½, eva½ tehi anv±viµµh±nampi na deti, napi ummattak±na½. Itaresa½ pana y±ciyam±no samanantarameva deti, t±dis±ya y±can±ya dullabhabh±vato t±disassa ca d±nassa dukkarabh±vato.
Abhayad±na½ pana r±jato corato aggito udakato veripuggalato s²habyaggh±div±¼amigato n±gayakkharakkhasapis±c±dito satt±na½ bhaye paccupaµµhite tato paritt±ºabh±vena veditabba½.
Dhammad±na½ pana asa½kiliµµhacittassa avipar²t± dhammadesan±, op±yiko hitassa upadeso diµµhadhammikasampar±yikaparamatthavasena yena s±sane anotiºº±na½ avat±raºa½ otiºº±na½ parip±cana½. Tatth±ya½ nayo– saªkhepato t±va d±nakath± s²lakath± saggakath± k±m±na½ ±d²navo sa½kileso ca nekkhamme ±nisa½so. Vitth±rato pana s±vakabodhiya½ adhimuttacitt±na½ saraºagamana½ s²lasa½varo indriyesu guttadv±rat± bhojane mattaññut± j±gariy±nuyogo satta saddhamm± aµµhati½s±ya ±rammaºesu kammakaraºavasena samath±nuyogo r³pak±y±d²su vipassan±bhinivesesu yath±raha½ abhinivesamukhena vipassan±nuyogo, tath± visuddhipaµipad± sammattagahaºa½ tisso vijj± cha abhiññ± catasso paµisambhid± s±vakabodh²ti etesa½ guºasa½kittanavasena yath±raha½ tattha tattha patiµµh±pan± pariyodapan± ca. Tath± paccekabodhiya½ samm±sambodhiyañca adhimutt±na½ satt±na½ yath±raha½ d±n±dip±ram²na½ sabh±varasalakkhaº±disa½kittanamukhena t²supi avatth±su tesa½ buddh±na½ mah±nubh±vat±vibh±vanena y±nadvaye patiµµh±pan± pariyodapan± ca. Eva½ mah±puriso satt±na½ dhammad±na½ deti.
Tath± mah±puriso satt±na½ ±misad±na½ dento “imin±ha½ d±nena satt±na½ ±yuvaººasukhabalapaµibh±n±disampattiñca ramaº²ya½ aggaphalasampattiñca nipph±deyyan”ti annad±na½ deti, tath± satt±na½ k±makilesapip±s±v³pasam±ya p±na½ deti, tath± suvaººavaººat±ya hirottapp±laªk±rassa ca nipphattiy± vatth±ni deti, tath± iddhividhassa ceva nibb±nasukhassa ca nipphattiy± y±na½ deti, tath± s²lagandhanipphattiy± gandha½ deti, tath± buddhaguºasobh±nipphattiy± m±l±vilepana½ deti, bodhimaº¹±sananipphattiy± ±sana½ deti, tath±gataseyy±nipphattiy± seyya½ deti, saraºabh±vanipphattiy± ±vasatha½ deti, pañcacakkhupaµil±bh±ya pad²peyya½ deti, by±mappabh±nipphattiy± r³pad±na½ deti, brahmassaranipphattiy± saddad±na½ deti, sabbalokassa piyabh±v±ya rasad±na½ deti, buddhasukhum±labh±v±ya phoµµhabbad±na½ deti, ajar±marabh±v±ya bhesajjad±na½ deti, kilesad±sabyavimocanattha½ d±s±na½ bhujissat±d±na½ deti, saddhamm±bhiratiy± anavajjakhi¹¹±ratihetud±na½ deti, sabbepi satte ariy±ya j±tiy± attano puttabh±v³panayan±ya puttad±na½ deti, sakalassapi lokassa patibh±v³pagaman±ya d±rad±na½ deti, subhalakkhaºasampattiy± suvaººamaºimutt±pav±¼±did±na½, anubyañjanasampattiy± n±n±vidhavibh³sanad±na½, saddhammakos±dhigam±ya vittakosad±na½, dhammar±jabh±v±ya rajjad±na½, jh±n±disampattiy± ±r±muyy±nata¼±kavanad±na½, cakkaªkitehi p±dehi bodhimaº¹³pasaªkaman±ya caraºad±na½, caturoghanittharaº±ya satt±na½ saddhammahatthad±nattha½ hatthad±na½, saddhindriy±dipaµil±bh±ya kaººan±s±did±na½, samantacakkhupaµil±bh±ya cakkhud±na½, “dassanasavan±nussaraºap±ricariy±d²su sabbak±la½ sabbasatt±na½ hitasukh±vaho, sabbalokena ca upaj²vitabbo me k±yo bhaveyy±”ti ma½salohit±did±na½, “sabbalokuttamo bhaveyyan”ti uttamaªgad±na½ deti.
Eva½ dadanto ca na anesan±ya deti, na ca paropagh±tena, na bhayena, na lajj±ya, na dakkhiºeyyarosanena, na paº²te sati l³kha½, na attukka½sanena, na paravambhanena, na phal±bhisaªkh±ya, na y±cakajigucch±ya, na acitt²k±rena deti, atha kho sakkacca½ deti, sahatthena deti, k±lena deti, citt²katv± deti, avibh±gena deti. T²su k±lesu somanassito deti, tato eva ca datv± na pacch±nut±p² hoti. Na paµigg±hakavasena m±n±vam±na½ karoti, paµigg±hak±na½ piyasamud±c±ro hoti vadaññ³ y±cayogo sapariv±rad±yako. Annad±nañhi dento “ta½ sapariv±ra½ katv± dass±m²”ti vatth±d²hi saddhi½ deti. Tath± vatthad±na½ dento “ta½ sapariv±ra½ katv± dass±m²”ti ann±d²hi saddhi½ deti. Y±nad±n±d²supi eseva nayo.
Tath± r³pad±na½ dento itar±rammaº±nipi tassa pariv±ra½ katv± deti, eva½ sesesupi. Tattha r³pad±na½ n±ma n²lap²talohita-od±t±divaºº±su pupphavatthadh±t³su aññatara½ labhitv± r³pavasena ±bhujitv± “r³pad±na½ dass±mi, r³pad±na½ mayhan”ti cintetv± t±dise dakkhiºeyye d±na½ patiµµh±peti savatthuka½ katv±. Eta½ r³pad±na½ n±ma.
Saddad±na½ pana bherisadd±divasena veditabba½. Tattha sadda½ kandam³l±ni viya upp±µetv± n²luppalahatthaka½ viya ca hatthe µhapetv± d±tu½ na sakk±, savatthuka½ pana katv± dento saddad±na½ deti n±ma. Tasm± yad± “saddad±na½ dass±m²”ti bherimudiªg±d²su aññatarena t³riyena tiººa½ ratan±na½ upah±ra½ karoti k±reti ca, “saddad±na½ me”ti bheri-±d²ni µhapeti µhap±peti ca. Dhammakathik±na½ pana sarabhesajja½ telaph±ºit±di½ deti, dhammassavana½ ghoseti, sarabhañña½ bhaºati, dhammakatha½ katheti, upanisinnakakatha½ anumodanakathañca karoti k±reti ca, tad± saddad±na½ n±ma hoti.
Tath± gandhad±na½ m³lagandh±d²su aññatara½ rajan²ya½ gandhavatthu½ pi½sitameva v± gandha½ ya½kiñci labhitv± gandhavasena ±bhujitv± “gandhad±na½ dass±mi, gandhad±na½ mayhan”ti buddharatan±d²na½ p³ja½ karoti k±reti ca, gandhap³janatth±ya agarucandan±dike gandhavatthuke pariccajati. Ida½ gandhad±na½.
Tath± m³laras±d²su ya½kiñci rajan²ya½ rasavatthu½ labhitv± rasavasena ±bhujitv± “rasad±na½ dass±mi, rasad±na½ mayhan”ti dakkhiºeyy±na½ deti, rasavatthumeva v± dhaññagav±dika½ pariccajati. Ida½ rasad±na½.
Tath± phoµµhabbad±na½ mañcap²µh±divasena attharaºap±vuraº±divasena ca veditabba½. Yad± hi mañcap²µhabhisibimbohan±dika½ niv±sanap±rupan±dika½ v± sukhasamphassa½ rajan²ya½ anavajja½ phoµµhabbavatthu½ labhitv± phoµµhabbavasena ±bhujitv± “phoµµhabbad±na½ dass±mi, phoµµhabbad±na½ mayhan”ti dakkhiºeyy±na½ deti. Yath±vutta½ phoµµhabbavatthu½ labhitv± pariccajati, ida½ phoµµhabbad±na½.
Dhammad±na½ pana dhamm±rammaºassa adhippetatt± ojap±naj²vitavasena veditabba½. Oj±d²su hi aññatara½ rajan²ya½ vatthu½ labhitv± dhamm±rammaºavasena ±bhujitv± “dhammad±na½ dass±mi, dhammad±na½ mayhan”ti sappinavan²t±diojad±na½ deti. Ambap±n±di-aµµhavidhap±nad±na½ deti, j²vitad±nanti ±bhujitv± sal±kabhattapakkhikabhatt±d²ni deti, aph±sukabh±vena abhibh³t±na½ by±dhit±na½ vejje paccupaµµh±peti, j±la½ ph±l±peti, kumina½ viddha½s±peti, sakuºapañjara½ viddha½s±peti, bandhanena baddh±na½ satt±na½ bandhanamokkha½ k±reti, m±gh±tabheri½ car±peti, aññ±ni ca satt±na½ j²vitaparitt±ºattha½ evar³p±ni kamm±ni karoti k±r±peti ca. Ida½ dhammad±na½ n±ma.
Sabbameta½ yath±vutta½ d±nasampada½ sakalalokahitasukh±ya pariº±meti. Attano ca samm±sambodhiy± akupp±ya vimuttiy± aparikkhayassa chandassa aparikkhayassa v²riyassa aparikkhayassa sam±dhissa aparikkhayassa paµibh±nassa aparikkhayassa ñ±ºassa aparikkhay±ya vimuttiy± pariº±meti Imañca d±nap±rami½ paµipajjantena mah±sattena j²vite aniccasaññ± paccupaµµh±petabb± tath± bhogesu, bahus±dh±raºat± ca nesa½ manasik±tabb±, sattesu ca mah±karuº± satata½ samita½ paccupaµµh±petabb±. Evañhi bhoge gahetabbas±ra½ gaºhanto ±dittato viya ag±rato sabba½ s±pateyya½ att±nañca bahi n²haranto na kiñci seseti, na katthaci vibh±ga½ karoti, aññadatthu nirapekkho nissajjati eva. Aya½ t±va d±nap±ramiy± paµipattikkamo.
S²lap±ramiy± pana aya½ paµipattikkamo– yasm± sabbaññus²l±laªk±rehi satte alaªkarituk±mena mah±purisena ±dito attano eva t±va s²la½ visodhetabba½. Tattha ca cat³hi ±k±rehi s²la½ visujjhati– ajjh±sayavisuddhito, sam±d±nato, av²tikkamanato, sati ca v²tikkame puna paµip±katikakaraºato. Visuddh±sayat±ya hi ekacco att±dhipati hutv± p±pajigucchanasabh±vo ajjhatta½ hiridhamma½ paccupaµµh±petv± suparisuddhasam±c±ro hoti. Tath± parato sam±d±ne sati ekacco lok±dhipati hutv± p±pato uttasanto ottappadhamma½ paccupaµµh±petv± suparisuddhasam±c±ro hoti. Iti ubhayath±pi ete av²tikkamanato s²le patiµµhahanti. Atha pana kad±ci satisammosena s²lassa khaº¹±dibh±vo siy±. T±yayeva yath±vutt±ya hirottappasampattiy± khippameva na½ vuµµh±n±din± paµip±katika½ karoti.
Tayida½ s²la½ v±ritta½, c±rittanti duvidha½. Tatth±ya½ bodhisattassa v±rittas²le paµipattikkamo– sabbasattesu tath± day±pannacittena bhavitabba½, yath± supinantenapi na ±gh±to uppajjeyya. Par³pak±raniratat±ya parasantako alagaddo viya na par±masitabbo. Sace pabbajito hoti, abrahmacariyatopi ±r±c±r² hoti sattavidhamethunasa½yogavirahito, pageva parad±ragamanato. Sace pana apabbajito gahaµµho sam±no paresa½ d±resu sad± p±paka½ cittampi na upp±deti. Kathento ca sacca½ hita½ piya½ vacana½ parimitameva ca k±lena dhammi½ katha½ bh±sit± hoti, sabbattha anabhijjh±lu aby±pannacitto avipar²tadassano kammassakatañ±ºena ca samann±gato sammaggatesu samm±paµipannesu niviµµhasaddho hoti niviµµhapemo.
Iti catur±p±yavaµµadukkh±na½ pathabh³tehi akusalakammapathehi akusaladhammehi ca oramitv± saggamokkh±na½ pathabh³tesu kusalakammapathesu patiµµhitassa mah±purisassa parisuddh±sayapayogat±ya yath±bhipatthit± satt±na½ hitasukh³pasa½hit± manorath± s²gha½ s²gha½ abhinipphajjanti, p±ramiyo parip³renti. Eva½bh³to hi aya½. Tattha hi½s±nivattiy± sabbasatt±na½ abhayad±na½ deti, appakasireneva mett±bh±vana½ samp±deti, ek±dasa mett±nisa½se adhigacchati, app±b±dho hoti app±taªko, d²gh±yuko sukhabahulo lakkhaºavisese p±puº±ti, dosav±sanañca samucchindati.