Yadi panassa d²gharatta½ paricayena par±pak±ranimittako kodho citta½ pariy±d±ya tiµµheyya, tena iti paµisańcikkhitabba½– “khanti n±mes± par±pak±rassa paµipakkhapaµipatt²na½ paccupak±rak±raŗan”ti ca “apak±ro ca mayha½ dukkh³panis± saddh±ti dukkhupp±danena saddh±ya sabbaloke anabhiratisańń±ya ca paccayo”ti ca, “indriyapakati hes± yadida½ iµµh±niµµhavisayasam±yogo. Tattha aniµµhavisayasam±yogo mayha½ na siy±ti ta½ kutettha labbh±”ti ca “kodhavasiko satto kodhena ummatto vikkhittacitto, tattha ki½ paccapak±ren±”ti ca “sabbepime satt± samm±sambuddhena orasaputt± viya parip±lit±, tasm± na tattha may± cittakopo k±tabbo”ti ca, “apar±dhake ca sati guŗe guŗavati may± kopo na k±tabbo”ti ca, “asati guŗe visesena karuŗ±yitabbo”ti ca “kopena ca mayha½ guŗayas± nih²yant²”ti ca, “kujjhanena mayha½ dubbaŗŗadukkhaseyy±dayo sapattakant± ±gacchant²”ti ca, “kodho ca n±m±ya½ sabb±hitak±rako sabbahitavin±sako balav± paccatthiko”ti ca, “sati ca khantiy± na koci paccatthiko”ti ca, “apar±dhakena apar±dhanimitta½ ya½ ±yati½ laddhabba½ dukkha½ sati ca khantiy± mayha½ tadabh±vo”ti ca, “cintanena kujjhantena ca may± paccatthikoyeva anuvattito hot²”ti ca, “kodhe ca may± khantiy± abhibh³te tassa d±sabh³to paccatthiko sammadeva abhibh³to hot²”ti ca, “kodhanimitta½ khantiguŗaparicc±go mayha½ na yutto”ti ca, “sati ca kodhe guŗavirodhapaccan²kadhamme katha½ me s²l±didhamm± p±rip³ri½ gaccheyyu½, asati ca tesu kath±ha½ satt±na½ upak±rabahulo paµińń±nur³pa½ uttama½ sampatti½ p±puŗiss±m²”ti ca, “khantiy± ca sati bahiddh± vikkhep±bh±vato sam±hitassa sabbe saŖkh±r± aniccato dukkhato sabbe dhamm± anattato nibb±nańca asaŖkhat±matasantapaŗ²tat±dibh±vato nijjh±na½ khamanti buddhadhamm± ca acinteyy±parimeyyappabh±v±”ti.
Tato ca anulomiya½ khantiya½ µhito keval± ime attattaniyabh±varahit± dhammamatt± yath±saka½ paccayehi uppajjanti vayanti, na kutoci ±gacchanti, na kuhińci gacchanti, na ca katthaci patiµµhit±, na cettha koci kassaci by±p±roti aha½k±ramama½k±r±nadhiµµh±nat± nijjh±na½ khamati, yena bodhisatto bodhiy± niyato an±vattidhammo hot²ti evam±din± khantip±ramiy± paccavekkhaŗ± veditabb±.
Tath± saccena vin± s²l±d²na½ asambhavato paµińń±nur³pa½ paµipattiy± abh±vato ca, saccadhamm±tikkame ca sabbap±padhamm±na½ samosaraŗato asaccasandhassa apaccayikabh±vato ±yatińca an±deyyavacanat±vahanato sampannasaccassa ca, sabbaguŗ±dhiµµh±nabh±vato sacc±dhiµµh±nena sabbabodhisambh±r±na½ p±risuddhip±rip³ris±matthiyato sabh±vadhamm±visa½v±danena sabbabodhisambh±rakiccakaraŗato bodhisattapaµipattiy± ca, parinipphattitoti-±din± saccap±ramiy± sampattiyo paccavekkhitabb±.
Tath± d±n±d²su da¼hasam±d±na½ ta½paµipakkhasannip±te ca nesa½ acal±dhiµµh±na½ tattha ca dh²rav²rabh±va½ vin± na d±n±disambh±r± sambodhinimitt± sambhavant²ti-±din± adhiµµh±ne guŗ± paccavekkhitabb±.
Tath± “attahitamatte avatiµµhanten±pi sattesu hitacittata½ vin± na sakk± idhalokaparalokasampattiyo p±puŗitu½, pageva sabbasatte nibb±nasampattiya½ patiµµh±petuk±men±”ti ca, “pacch± sabbasatt±na½ lokuttarasampatti½ ±kaŖkhantena id±ni lokiyasampatti-±kaŖkh± yuttar³p±”ti ca, “id±ni ±sayamattena paresa½ hitasukh³pasa½h±ra½ k±tu½ asakkonto kad± payogena ta½ s±dhess±m²”ti ca, “id±ni may± hitasukh³pasa½h±rena sa½va¹¹hit± pacch± dhammasa½vibh±gasah±y± mayha½ bhavissant²”ti ca, “etehi vin± na mayha½ bodhisambh±r± sambhavanti, tasm± sabbabuddhaguŗavibh³tinipphattik±raŗatt± mayha½ ete parama½ puńńakkhetta½ anuttara½ kusal±yatana½ uttama½ g±ravaµµh±nan”ti ca, savisesa½ sattesu sabbesu hitajjh±sayat± paccupaµµhapetabb± kińca karuŗ±dhiµµh±natopi sabbasattesu mett± anubr³hetabb±. Vimariy±d²katena hi cetas± sattesu hitasukh³pasa½h±raniratassa tesa½ ahitadukkh±panayanak±mat± balavat² uppajjati da¼ham³l±. Karuŗ± ca sabbesa½ buddhak±rakadhamm±na½ ±di caraŗa½ patiµµh± m³la½ mukha½ pamukhanti evam±din± mett±ya guŗ± paccavekkhitabb±.
Tath± “upekkh±ya abh±ve sattehi kat± vippak±r± cittassa vik±ra½ upp±deyyu½, sati ca cittavik±re d±n±d²na½ sambh±r±na½ sambhavo eva natth²”ti ca, “mett±sinehena sinehite citte upekkh±ya vin± sambh±r±na½ p±risuddhi na hot²”ti ca, “anupekkhako sambh±resu puńńasambh±ra½ tabbip±kańca sattahitattha½ pariŗ±metu½ na sakkot²”ti ca, “upekkh±ya abh±ve deyyadhammapaµigg±hak±na½ vibh±ga½ akatv± pariccajitu½ na sakkot²”ti ca, “upekkh±rahitena j²vitaparikkh±r±na½ j²vitassa ca antar±ya½ amanasikaritv± s²lavisodhana½ k±tu½ na sakkot²”ti ca, tath± upekkh±vasena aratiratisahasseva nekkhammabalasiddhito upapattito ikkhaŗavasena sabbasambh±rakiccanipphattito acc±raddhassa v²riyassa anupekkhaŗe padh±nakicc±karaŗato upekkhato eva titikkh±nijjh±nasambhavato upekkh±vasena sattasaŖkh±r±na½ avisa½v±danato lokadhamm±na½ ajjhupekkhaŗena sam±dinnadhammesu acal±dhiµµh±nasiddhito par±pak±r±d²su an±bhogavaseneva mett±vih±ranipphattitoti sabbabodhisambh±r±na½ sam±d±n±dhiµµh±nap±rip³rinipphattiyo upekkh±nubh±vena sampajjant²ti evam±din± nayena upekkh±p±ram² paccavekkhitabb±. Eva½ aparicc±gaparicc±g±d²su yath±kkama½ ±d²nav±nisa½sapaccavekkhaŗ± d±n±dip±ram²na½ paccayoti daµµhabba½.
Tath± saparikkh±r± pańcadasa caraŗadhamm± pańca ca abhińń±yo. Tattha caraŗadhamm± n±ma s²lasa½varo, indriyesu guttadv±rat±, bhojane mattańńut±, j±gariy±nuyogo, satta saddhamm±, catt±ri jh±n±ni ca. Tesu s²l±d²na½ catunna½ teras±pi dhutadhamm± appicchat±dayo ca parikkh±r±. Saddhammesu saddh±ya buddhadhammasaŖghas²lac±gadevat³pasam±nussatil³khapuggalaparivajjana- siniddhapuggalasevanapas±dan²yadhammapaccavekkhaŗatadadhimuttat± parikkh±ro. Hirottapp±na½ akusal±d²navapaccavekkhaŗa-ap±y±d²navapaccavekkhaŗakusaladhamm³patthambhana- bh±vapaccavekkhaŗahirottapparahitapuggalaparivajjanahirottappasampannapuggalasenatadadhimuttat±. B±husaccassa pubbayogaparipucchaka- bh±vasaddhamm±bhiyoga-anavajjavijj±µµh±n±diparicayaparipakkindriyat±kilesad³r²bh±va-appassuta- parivajjanabahussutasevanatadadhimuttat±. V²riyassa ap±yabhayapaccavekkhaŗa- gamanav²thipaccavekkhaŗadhammamahattapaccavekkhaŗathinamiddhavinodanakus²tapuggalaparivajjana- ±raddhav²riyapuggalasevanasammappadh±napaccavekkhaŗatadadhimuttat± Satiy± satisampajańńamuµµhassatipuggalaparivajjana-upaµµhitassatipuggalasevanatadadhimuttat±. Pańń±ya paripucchakabh±ravatthuvisadakiriy±-indriyasamattapaµip±danaduppańńapuggala- parivajjanapańńavantapuggalasevanagambh²rań±ŗacariyapaccavekkhaŗatadadhimuttat±. Catunna½ jh±n±na½ s²l±dicatukka½ aµµhati½s±ya ±rammaŗesu pubbabh±gabh±van± ±vajjan±divas²bh±vakaraŗańca parikkh±ro. Tattha s²l±d²hi payogasuddhiy± satt±na½ abhayad±ne ±sayasuddhiy± ±misad±ne ubhayasuddhiy± dhammad±ne samattho hot²ti-±din± caraŗ±d²na½ d±n±disambh±r±na½ paccayabh±vo yath±raha½ niddh±retabbo. Ativitth±rabhayena na niddh±rayimh±ti. Eva½ sampatticakk±dayopi d±n±d²na½ paccayoti veditabb±.
Ko sa½kilesoti? Avisesena taŗh±d²hi par±maµµhabh±vo p±ram²na½ sa½kileso, visesena pana deyyadhammapaµigg±hakavikapp± d±nap±ramiy± sa½kileso. Sattak±lavikapp± s²lap±ramiy±, k±mabhavatadupasamesu abhirati-anabhirativikapp± nekkhammap±ramiy±, aha½ mam±ti vikapp± pańń±p±ramiy±, l²nuddhaccavikapp± v²riyap±ramiy±, attaparavikapp± khantip±ramiy±, adiµµh±d²su diµµh±divikapp± saccap±ramiy±, bodhisambh±ratabbipakkhesu dosaguŗavikapp± adhiµµh±nap±ramiy±, hit±hitavikapp± mett±p±ramiy±, iµµh±niµµhavikapp± upekkh±p±ramiy± sa½kilesoti daµµhabba½.
Ki½ vod±nanti? Taŗh±d²hi anupagh±to yath±vuttavikappaviraho ca et±sa½ vod±nanti veditabba½. Anupahat± hi taŗh±m±nadiµµhikodh³pan±hamakkhapa¼±sa-iss±macchariya- m±y±s±µheyyathambhas±rambhamadappam±d±d²hi kilesehi deyyadhammapaµigg±hakavikapp±dirahit± ca d±n±dip±ramiyo parisuddh± pabhassar± bhavant²ti.
Ko paµipakkhoti? Avisesena sabbepi sa½kiles± sabbepi akusal± dhamm± et±sa½ paµipakkho, visesena pana pubbe vutt± maccher±dayoti veditabb±. Api ca deyyadhammapaµigg±hakad±naphalesu alobh±dos±mohaguŗayogato lobhadosamohapaµipakkha½ d±na½, k±y±didosavaŖk±pagamato lobh±dipaµipakkha½ s²la½, k±masukhapar³pagh±ta-attakilamathaparivajjanato dosattayapaµipakkha½ nekkhamma½, lobh±d²na½ andh²karaŗato ń±ŗassa ca anandh²karaŗato lobh±dipaµipakkh± pańń± al²n±nuddhatań±y±rambhavasena lobh±dipaµipakkha½ v²riya½, iµµh±niµµhasuńńat±na½ khamanato lobh±dipaµipakkh± khanti, satipi paresa½ upak±re apak±re ca yath±bh³tappavattiy± lobh±dipaµipakkha½ sacca½, lokadhamme abhibhuyya yath±sam±dinnesu sambh±resu acalanato lobh±dipaµipakkha½ adhiµµh±na½, n²varaŗavivekato lobh±dipaµipakkh± mett±, iµµh±niµµhesu anunayapaµighaviddha½sanato samappavattito ca lobh±dipaµipakkh± upekkh±ti daµµhabba½.
K± paµipatt²ti? D±nap±ramiy± t±va sukh³pakaraŗasar²raj²vitaparicc±gena bhay±panudanena dhammopadesena ca bahudh± satt±na½ anuggahakaraŗa½ paµipatti. Tattha ±misad±na½ abhayad±na½ dhammad±nanti d±tabbavatthuvasena tividha½ d±na½. Tesu bodhisattassa d±tabbavatthu ajjhattika½ b±hiranti duvidha½. Tattha b±hira½ anna½ p±na½ vattha½ y±na½ m±l±gandhavilepana½ seyy±vasathapad²peyyanti dasavidha½. Ann±d²na½ kh±dan²yabhojan²y±divibh±gena anekavidha½. Tath± r³p±rammaŗa½ y±va dhamm±rammaŗanti ±rammaŗato chabbidha½. R³p±rammaŗ±d²nańca n²l±divibh±gena anekavidha½. Tath± maŗikanakarajatamutt±pav±¼±di, khettavatthu-±r±m±di, d±sid±sagomahi½s±di n±n±vidhavitt³pakaraŗavasena anekavidha½.
Tattha mah±puriso b±hira½ vatthu½ dento “yo yena atthiko, ta½ tassa deti, dento ca tassa atthiko”ti sayameva j±nanto ay±citopi deti pageva y±cito. Muttac±go deti, no amuttac±go, pariyatta½ deti, no apariyatta½ sati deyyadhamme. Na paccupak±rasannissito deti. Asati deyyadhamme hi pariyatte sa½vibh±g±raha½ sa½vibhajati. Na ca deti par³pagh±t±vaha½ satthavisamajj±dika½, n±pi k²¼anaka½ ya½ anatth³pasa½hita½ pam±d±vahańca. Na ca gil±nassa y±cakassa p±nabhojan±di-asapp±ya½ pam±ŗarahita½ v± deti, pam±ŗayutta½ pana sapp±yameva deti.
Tath± y±cito gahaµµh±na½ gahaµµh±nucchavika½ deti, pabbajit±na½ pabbajit±nucchavika½ deti, m±t±pitaro ń±tis±lohit± mitt±macc± puttad±rad±sakammakar±ti etesu kassaci p²¼a½ ajanento deti, na ca u¼±ra½ deyyadhamma½ paµij±nitv± l³kha½ deti, na ca l±bhasakk±rasilokasannissito deti, na ca paccupak±rasannissito deti, na ca phalap±µikaŖkh² deti ańńatra samm±sambodhiy±, na ca y±cake deyyadhamma½ v± jigucchanto deti, na ca asańńat±na½ y±cak±na½ akkosakarosak±nampi apaviddha½ d±na½ deti, ańńadatthu pasannacitto anukampanto sakkaccameva deti, na ca kot³halamaŖgaliko hutv± deti, kammaphalameva pana saddahanto deti, napi y±cake payirup±san±d²hi parikilesetv± deti, aparikilesanto eva pana deti, na ca paresa½ vańcan±dhipp±yo bhedan±dhipp±yo v± d±na½ deti, asa½kiliµµhacitto eva deti, napi pharusav±co bh±kuµimukho d±na½ deti, piyav±d² pana pubbabh±s² mitavacano hutv± deti yasmińca deyyadhamme u¼±ramanuńńat±ya v± ciraparicayena v± gedhasabh±vat±ya v± lobhadhammo adhimatto hoti, j±nanto bodhisatto ta½ khippameva paµivinodetv± y±cake pariyesitv±pi deti, yańca deyyavatthu paritta½ y±cakopi paccupaµµhito, ta½ acintetv±pi att±na½ b±dhetv± dento y±caka½ samm±neti yath± ta½ akittipaŗ¹ito. Na ca mah±puriso attano puttad±rad±sakammakaraporise y±cito te asańń±pite domanassappatte y±cak±na½ deti, sammadeva pana sańń±pite somanassappatte deti. Dento ca yakkharakkhasapis±c±d²na½ v± manuss±na½ kur³rakammant±na½ v± j±nanto na deti, tath± rajjampi t±dis±na½ na deti. Ye lokassa ahit±ya dukkh±ya anatth±ya paµipajjanti, ye pana dhammik± dhammena loka½ p±lenti, tesa½ deti. Eva½ t±va b±hirad±ne paµipatti veditabb±.