Evametehi bodhisambh±raliªgehi samann±gatassa mah±purisassa ya½ vutta½ “mah±bhin²h±r±ya kaly±ºamittasannissayo het³”ti. Tatrida½ saªkhepato kaly±ºamittalakkhaºa½– idha kaly±ºamitto saddh±sampanno hoti s²lasampanno sutasampanno c±gasampanno v²riyasampanno satisampanno sam±dhisampanno paññ±sampanno. Tattha saddh±sampattiy± saddahati tath±gatassa bodhi½ kammaphalañca, tena samm±sambodhiy± hetubh³ta½ sattesu hitesita½ na pariccajati, s²lasampattiy± satt±na½ piyo hoti man±po garu bh±van²yo codako p±pagarah² vatt± vacanakkhamo, sutasampattiy± satt±na½ hitasukh±vaha½ gambh²ra½ dhammakatha½ katt± hoti, c±gasampattiy± appiccho hoti santuµµho pavivitto asa½saµµho, v²riyasampattiy± ±raddhav²riyo hoti satt±na½ hitapaµipattiya½, satisampattiy± upaµµhitasati hoti anavajjadhammesu, sam±dhisampattiy± avikkhitto hoti sam±hitacitto, paññ±sampattiy± avipar²ta½ paj±n±ti, so satiy± kusal±kusal±na½ dhamm±na½ gatiyo samanvesam±no paññ±ya satt±na½ hit±hita½ yath±bh³ta½ j±nitv± sam±dhin± tattha ekaggacitto hutv± v²riyena ahit± satte nisedhetv± hite niyojeti. Ten±ha–
“Piyo garu bh±van²yo, vatt± ca vacanakkhamo;
gambh²rañca katha½ katt±, no caµµh±ne niyojako”ti. (A. ni. 7.37; netti. 113)–

Eva½ guºasamann±gatañca kaly±ºamitta½ upaniss±ya mah±puriso attano upanissayasampatti½ sammadeva pariyodapeti. Suvisuddh±sayapayogo ca hutv± cat³hi balehi samann±gato na cireneva aµµhaªge samodh±netv± mah±bhin²h±ra½ karonto bodhisattabh±ve patiµµhahati anivattidhammo niyato sambodhipar±yano.

Tassim±ni catt±ri bal±ni. Ajjhattikabala½ y± samm±sambodhiya½ attasannissay± dhammag±ravena abhiruci ekantaninnajjh±sayat±, y±ya mah±puriso att±dhipati lajj±passayo abhin²h±rasampanno ca hutv± p±ramiyo p³retv± samm±sambodhi½ p±puº±ti. B±hirabala½ y± samm±sambodhiya½ parasannissay± abhiruci ekantaninnajjh±sayat±, y±ya mah±puriso lok±dhipati m±n±passayo abhin²h±rasampanno ca hutv± p±ramiyo p³retv± samm±sambodhi½ p±puº±ti. Upanissayabala½ y± samm±sambodhiya½ upanissayasampattiy± abhiruci ekantaninnajjh±sayat±, y±ya mah±puriso tikkhindriyo visadadh±tuko satisannissayo abhin²h±rasampanno ca hutv± p±ramiyo p³retv± samm±sambodhi½ p±puº±ti. Payogabala½ y± samm±sambodhiya½ tajj± payogasampad± sakkaccak±rit± s±taccak±rit±, y±ya mah±puriso visuddhapayogo nirantarak±r² abhin²h±rasampanno ca hutv± p±ramiyo p³retv± samm±sambodhi½ p±puº±ti.
Evamaya½ cat³hi paccayehi cat³hi het³hi cat³hi ca balehi sampannasamud±gamo aµµhaªgasamodh±nasamp±dito abhin²h±ro p±ram²na½ paccayo m³lak±raºabh±vato. Yassa ca pavattiy± mah±purise catt±ro acchariy± abbhut± dhamm± patiµµhahanti, sabbasattanik±ya½ attano orasaputta½ viya piyacittena pariggaºh±ti. Na cassa citta½ puttasa½kilesavasena sa½kilissati. Satt±na½ hitasukh±vaho cassa ajjh±sayo payogo ca hoti. Attano ca buddhak±rakadhamm± upar³pari va¹¹hanti paripaccanti ca. Yato ca mah±puriso u¼±ratamena puññ±bhisandena kusal±bhisandena pavattiy± paccayena sukhass±h±rena samann±gato satt±na½ dakkhiºeyyo uttamag±ravaµµh±na½ asadisa½ puññakkhettañca hoti. Evamanekaguºo anek±nisa½so mah±bhin²h±ro p±ram²na½ paccayoti veditabbo.
Yath± ca abhin²h±ro, eva½ mah±karuº± up±yakosallañca. Tattha up±yakosalla½ n±ma d±n±d²na½ bodhisambh±rabh±vassa nimittabh³t± paññ±, y±hi mah±karuº³p±yakosallat±hi mah±puris±na½ attasukhanirapekkhat± nirantara½ parahitakaraºapasutat± sudukkarehipi mah±bodhisattacaritehi vis±d±bh±vo pas±dasambuddhidassanasavan±nussaraºak±lesupi satt±na½ hitasukhappaµil±bhahetubh±vo ca sampajjati. Tath± hissa paññ±ya buddhabh±vasiddhi, karuº±ya buddhakammasiddhi, paññ±ya saya½ tarati, karuº±ya pare t±reti, paññ±ya paradukkha½ parij±n±ti, karuº±ya paradukkhapatik±ra½ ±rabhati, paññ±ya ca dukkhe nibbindati, karuº±ya dukkha½ sampaµicchati, tath± paññ±ya nibb±n±bhimukho hoti, karuº±ya vaµµa½ p±puº±ti, tath± karuº±ya sa½s±r±bhimukho hoti, paññ±ya tatra n±bhiramati, paññ±ya ca sabbattha virajjati, karuº±nugatatt± na ca na sabbesa½ anuggah±ya pavatto, karuº±ya sabbepi anukampati, paññ±nugatatt± na ca na sabbattha virattacitto, paññ±ya ca aha½k±ramama½k±r±bh±vo, karuº±ya ±lasiyad²nat±bh±vo, tath± paññ±karuº±hi yath±kkama½ attaparan±that± dh²rav²rabh±vo, anattantapa-aparantapat±, attahitaparahitanipphatti, nibbhay±bhi½sanakabh±vo, dhamm±dhipatilok±dhipatit±, kataññupubbak±ribh±vo, mohataºh±vigamo, vijj±caraºasiddhi, balaves±rajjanipphatt²ti sabbass±pi p±ramit±phalassa visesena up±yabh±vato paññ±karuº± p±ram²na½ paccayo. Idañca dvaya½ p±ram²na½ viya paºidh±nass±pi paccayo.
Tath± uss±ha-ummaªga-avatth±nahitacariy± ca p±ram²na½ paccay±ti veditabb±, y± buddhabh±vassa uppattiµµh±nat±ya buddhabh³miyoti vuccanti. Tattha uss±ho n±ma bodhisambh±r±na½ abbhussahanav²riya½. Ummaªgo n±ma bodhisambh±resu up±yakosallabh³t± paññ±. Avatth±na½ n±ma adhiµµh±na½ acal±dhiµµh±nat±. Hitacariy± n±ma mett±bh±van± karuº±bh±van± ca.
Tath± nekkhammapaviveka-alobh±dos±mohanissaraºappabhed± cha ajjh±say±. Nekkhammajjh±say± hi bodhisatt± honti k±mesu ghar±v±se ca dosadass±vino, tath± pavivekajjh±say± saªgaºik±ya dosadass±vino, alobhajjh±say± lobhe dosadass±vino, adosajjh±say± dose dosadass±vino, amohajjh±say± mohe dosadass±vino, nissaraºajjh±say± sabbabhavesu dosadass±vinoti. Tasm± ete bodhisatt±na½ cha ajjh±say± d±n±d²na½ p±ram²na½ paccay±ti veditabb±. Na hi lobh±d²su ±d²navadassanena alobh±d²na½ adhikabh±vena ca vin± d±n±dip±ramiyo sambhavanti, alobh±d²nañhi adhikabh±vena paricc±g±dininnacittat± alobhajjh±say±dit±ti veditabb±.
Yath± cete eva½ d±najjh±sayat±dayopi bodhiy± carant±na½ bodhisatt±na½ d±n±dip±ram²na½ paccayo. D±najjh±sayat±ya hi bodhisatt± tappaµipakkhe macchere dosadass±vino hutv± sammadeva d±nap±rami½ parip³renti. S²lajjh±sayat±ya duss²lye dosadass±vino hutv± sammadeva s²lap±rami½ parip³renti. Nekkhammajjh±sayat±ya k±mesu ghar±v±se ca yath±bh³tañ±ºajjh±sayat±ya aññ±ºe vicikicch±ya ca, v²riyajjh±sayat±ya kosajje, khantiyajjh±sayat±ya akkhantiya½, saccajjh±sayat±ya visa½v±de, adhiµµh±najjh±sayat±ya anadhiµµh±ne, mett±jjh±sayat±ya by±p±de, upekkh±jjh±sayat±ya lokadhammesu ±d²navadass±vino hutv± sammadeva nekkhamm±dip±ramiyo parip³renti. D±najjh±sayat±dayo d±n±dip±ram²na½ nipphattik±raºatt± paccayo.
Tath± aparicc±gaparicc±g±d²su yath±kkama½ ±d²nav±nisa½sapaccavekkhaº± d±n±dip±ram²na½ paccayo. Tatth±ya½ paccavekkhaº±vidhikhettavatthuhiraññasuvaººagomahi½sad±sid±saputtad±r±dipariggahaby±sattacitt±na½ satt±na½ khett±d²na½ vatthuk±mabh±vena bahupatthan²yabh±vato r±jacor±dis±dh±raºabh±vato viv±d±dhiµµh±nato sapattakaraºato niss±rato paµil±bhaparip±lanesu paraviheµhanahetuto vin±sanimittañca sok±di-anekavihitabyasan±vahato tad±sattinid±nañca maccheramalapariyuµµhitacitt±na½ ap±y³papattihetubh±vatoti eva½ vividhavipul±natth±vah±ni pariggahavatth³ni n±ma. Tesa½ paricc±goyeva eko sotthibh±voti paricc±ge appam±do karaº²yo.
Api ca y±cako y±cam±no attano guyhassa ±cikkhanato “mayha½ viss±siko”ti ca, “pah±ya gaman²yamattano santaka½ gahetv± paraloka½ y±h²ti mayha½ upadesako”ti ca, “±ditte viya ag±re maraºaggin± ±ditte loke tato mayha½ santakassa apav±hakasah±yo”ti ca, “apav±hitassa cassa ajh±pananikkhepaµµh±nabh³to”ti ca d±nasaªkh±te kaly±ºakammasmi½ sah±yabh±vato sabbasampatt²na½ aggabh³t±ya paramadullabh±ya buddhabh³miy± sampattihetubh±vato ca “paramo kaly±ºamitto”ti ca paccavekkhitabba½.
Tath± “u¼±re kammani anen±ha½ sambh±vito, tasm± s± sambh±van± avitath± k±tabb±”ti ca, “ekantabhedit±ya j²vitassa ay±citen±pi may± d±tabba½, pageva y±citen±”ti ca, “u¼±rajjh±sayehi gavesitv±pi d±tabbato sayamev±gato mama puññen±”ti ca “y±cakassa d±n±padesena mayhamev±yamanuggaho”ti ca, “aha½ viya aya½ sabbopi loko may± anuggahetabbo”ti ca, “asati y±cake katha½ mayha½ d±nap±ram² p³reyy±”ti ca, “y±cak±nameva catth±ya may± sabbo pariggahetabbo”ti ca, “ma½ ay±citv±va mama santaka½ y±cak± kad± sayameva gaºheyyun”ti ca, “kathamaha½ y±cak±na½ piyo cassa½ man±po”ti ca, “katha½ v± te mayha½ piy± cassu man±p±”ti ca, “katha½ v±ha½ dadam±no datv±pi ca attamano cassa½ pamudito p²tisomanassaj±to”ti ca, “katha½ v± me y±cak± bhaveyyu½ u¼±ro ca d±najjh±sayo”ti ca, “katha½ v±hamay±cito eva y±cak±na½ hadayamaññ±ya dadeyyan”ti ca, “sati dhane y±cake ca aparicc±go mahat² mayha½ vañcan±”ti ca, “katha½ v±ha½ attano aªg±ni j²vita½ v±pi y±cak±na½ pariccajeyyan”ti ca paricc±ganinnat± upaµµhapetabb±. Api ca “attho n±m±ya½ nirapekkha½ d±yakamanugacchati, yath± ta½ nirapekkha½ khepaka½ kiµako”ti ca atthe nirapekkhat±ya citta½ upp±detabba½.
Y±cam±no pana yadi piyapuggalo hoti, “piyo ma½ y±cat²”ti somanassa½ upp±detabba½. Atha ud±s²napuggalo hoti, “aya½ ma½ y±cam±no addh± imin± paricc±gena mitto hot²”ti somanassa½ upp±detabba½. Dadantopi hi y±cak±na½ piyo hot²ti. Atha pana ver² puggalo y±cati, “paccatthiko ma½ y±cati, aya½ ma½ y±cam±no addh± imin± paricc±gena ver² piyo mitto hot²”ti visesena somanassa½ upp±detabba½. Eva½ piyapuggale viya majjhattaveripuggalesupi mett±pubbaªgama½ karuºa½ upaµµhapetv±va d±tabba½.
Sace panassa cirak±laparibh±vitatt± lobhassa deyyadhammavisay± lobhadhamm± uppajjeyyu½, tena bodhisattapaµiññena iti paµisañcikkhitabba½ “nanu tay± sappurisasambodh±ya abhin²h±ra½ karontena sabbasatt±na½ upak±ratth±ya aya½ k±yo nissaµµho tapparicc±gamayañca puñña½, tattha n±ma te b±hirepi vatthusmi½ abhisaªgappavatti hatthisin±nasadis² hoti, tasm± tay± na katthaci saªgo upp±detabbo. Seyyath±pi n±ma mahato bhesajjarukkhassa tiµµhato m³la½ m³latthik± haranti, papaµika½ taca½ khandha½ viµapa½ s±ra½ s±kha½ pal±sa½ puppha½ phala½ phalatthik± haranti, na tassa rukkhassa ‘mayha½ santaka½ ete harant²’ti vitakkasamud±c±ro hoti, evameva sabbalokahit±ya ussukkam±pajjantena may± mah±dukkhe akataññuke nicc±sucimhi k±ye paresa½ upak±r±ya viniyujjam±ne aºumattopi micch±vitakko na upp±detabbo. Ko v± ettha viseso ajjhattikab±hiresu mah±bh³tesu ekantabhedanavikiraºaviddha½sanadhammesu, kevala½ pana sammohavijambhitameta½, yadida½ eta½ mama esohamasmi eso me att±ti abhiniveso. Tasm± b±hiresu viya ajjhattikesupi karacaraºanayan±d²su ma½s±d²su ca anapekkhena hutv± ‘ta½ tadatthik± harant³’ti nissaµµhacittena bhavitabban”ti.