15. Mah±lomaha½sacariy±vaººan±

119. Pannarasame “sus±ne seyya½ kappem²”ti etth±ya½ anupubbikath±–
Mah±satto hi tad± mahati u¼±rabhoge kule nibbattitv± vuddhimanv±ya dis±p±mokkhassa ±cariyassa santike garuv±sa½ vasanto sabbasipp±na½ nipphatti½ patv± kulaghara½ ±gantv± m±t±pit³na½ accayena ñ±takehi “kuµumba½ saºµhapeh²”ti y±ciyam±nopi aniccat±manasik±ramukhena sabbabhavesu abhiva¹¹ham±nasa½vego k±ye ca asubhasañña½ paµilabhitv± ghar±v±sapalibodh±dhibh³ta½ kilesagahana½ anog±hetv±va cirak±lasamparicita½ nekkhammajjh±saya½ upabr³hayam±no mahanta½ bhogakkhandha½ pah±ya pabbajituk±mo hutv± puna cintesi– “sac±ha½ pabbajiss±mi, guºasambh±van±p±kaµo bhaviss±m²”ti.
So l±bhasakk±ra½ jigucchanto pabbajja½ anupagantv± “pahomi c±ha½ l±bh±l±bh±d²su nibbik±ro hotun”ti att±na½ takkento “visesato paraparibhavasahan±dipaµipada½ p³rento upekkh±p±rami½ matthaka½ p±pess±m²”ti nivatthavattheneva gehato nikkhamitv± paramasallekhavuttikopi abalabalo amandamando viya paresa½ acittakar³pena h²¼itaparibh³to hutv± g±manigamar±jadh±n²su ekarattiv±seneva vicarati. Yattha pana mahanta½ paribhava½ paµilabhati, tattha cirampi vasati. So nivatthavatthe jiººe pilotikakhaº¹ena tasmimpi jiººe kenaci dinna½ aggaºhanto hirikop²napaµicch±danamatteneva carati. Eva½ gacchante k±le eka½ nigamag±ma½ agam±si.
Tattha g±mad±rak± dhuttaj±tik± vedhaver± keci r±javallabh±na½ puttanattud±s±dayo ca uddhat± unna¼± capal± mukhar± vikiººav±c± k±lena k±la½ k²¼±bahul± vicaranti. Duggate mahallake purise ca itthiyo ca gacchante disv± bhasmapuµena piµµhiya½ ±kiranti, ketak²paººa½ kacchantare olambenti, tena vippak±rena parivattetv± olokente yath±vajjak²¼ita½ dassetv± upahasanti. Mah±puriso tasmi½ nigame te eva½ vicarante dhuttad±rake disv± “laddho vata d±ni me upekkh±p±ramiy± parip³raº³p±yo”ti cintetv± tattha vih±si. Ta½ te dhuttad±rak± passitv± vippak±ra½ k±tu½ ±rabhanti.
Mah±satto ta½ asahanto viya ca tehi bh±yanto viya ca uµµhahitv± gacchati. Te ta½ anubandhanti. So tehi anubandhiyam±no “ettha natthi koci paµivatt±”ti sus±na½ gantv± aµµhika½ s²s³padh±na½ katv± sayati. Dhuttad±rak±pi tattha gantv± oµµhubhan±dika½ n±nappak±ra½ vippak±ra½ katv± pakkamanti. Eva½ te divase divase karonti eva. Ye pana viññ³ puris±, te eva½ karonte passanti. Te te paµib±hitv± “aya½ mah±nubh±vo tapass² mah±yog²”ti ca ñatv± u¼±ra½ sakk±rasamm±na½ karonti. Mah±satto pana sabbattha ekasadisova hoti majjhattabh³to. Tena vutta½ “sus±ne seyya½ kappem²”ti-±di.
Tattha sus±ne seyya½ kappemi, chavaµµhika½ upanidh±y±ti ±makasus±ne cha¹¹itaka¼evarato soºasiªg±l±d²hi tahi½ tahi½ vikkhittesu aµµhikesu eka½ aµµhika½ s²s³padh±na½ katv± sucimhi ca asucimhi ca sam±nacittat±ya tasmi½ sus±ne seyya½ kappemi, say±m²ti attho. G±maº¹al±ti g±mad±rak±. R³pa½ dassentinappakanti yath±vajjak²¼it±ya oµµhubhana-upahasana-ummihan±d²hi kaººasote sal±kappavesan±d²hi ca atikakkha¼a½ anappaka½ n±nappak±ra½ r³pa½ vik±ra½ karonti.
120. Apareti tesu eva g±mad±rakesu ekacce. Up±yan±n³panent²ti “aya½ imesu paribhavavasena evar³pa½ vippak±ra½ karontesu na kiñci vik±ra½ dasseti, samm±nane nu kho k²diso”ti pariggaºhant± vividha½ bahu½ gandham±la½ bhojana½ aññ±ni ca up±yan±ni paºº±k±r±ni upanenti upaharanti. Aparehi v± tehi an±c±rag±mad±rakehi aññe viññ³ manuss± “aya½ imesa½ eva½ vividhampi vippak±ra½ karont±na½ na kuppati, aññadatthu khantimett±nuddaya½yeva tesu upaµµhapeti, aho acchariyapuriso”ti haµµh± “bahu vatimehi etasmi½ vippaµipajjantehi apuñña½ pasutan”ti sa½viggam±nas±va hutv± bahu½ gandham±la½ vividha½ bhojana½ aññ±ni ca up±yan±ni upanenti upaharanti.
121. Ye me dukkha½ upaharant²ti ye g±mad±rak± mayha½ sar²radukkha½ upaharanti upanenti. “Upadahant²”tipi p±µho, upp±dent²ti attho. Ye ca denti sukha½ mam±ti ye ca viññ³ manuss± mama mayha½ sukha½ denti, m±l±gandhabhojan±disukh³pakaraºehi mama sukha½ upaharanti. Sabbesa½ samako hom²ti katthacipi vik±r±nuppattiy± sam±nacittat±ya vividh±nampi tesa½ jan±na½ samako ekasadiso homi bhav±mi. Day± kopo na vijjat²ti yasm± mayha½ upak±rake mettacittat±saªkh±t± day±, apak±rake manopadosasaªkh±to kopopi na vijjati, tasm± sabbesa½ samako hom²ti dasseti.
122. Id±ni bhagav± tad± upak±r²su apak±r²su ca sattesu samupacitañ±ºasambh±rassa attano sam±nacittat± vik±r±bh±vo y± ca lokadhammesu anupalittat± ahosi, ta½ dassetu½ “sukhadukkhe tul±bh³to”ti os±nag±tham±ha.
Tattha sukhadukkheti sukhe ca dukkhe ca. Tul±bh³toti samaka½ gahitatul± viya onati-unnati-apanati½ vajjetv± majjhattabh³to, sukhadukkhaggahaºeneva cettha ta½nimittabh±vato l±bh±l±bh±pi gahit±ti veditabba½. Yases³ti kitt²su. Ayases³ti nind±su. Sabbatth±ti sabbesu sukh±d²su lokadhammesu. Iti bhagav± tad± sabbasattesu sabbalokadhammesu ca anaññas±dh±raºa½ attano majjhattabh±va½ kittetv± tena tasmi½ attabh±ve attano upekkh±p±ramiy± sikh±ppattabh±va½ vibh±vento “es± me upekkh±p±ram²”ti desana½ niµµh±pesi.
Idh±pi mah±sattassa paµhama½ d±nap±ram² n±ma visesato sabbavibhavaparicc±go “ye keci ima½ sar²ra½ gahetv± ya½kiñci attano icchita½ karont³”ti anapekkhabh±vena attano attabh±vaparicc±go ca d±nap±ram², h²n±dikassa sabbassa akattabbassa akaraºa½ s²lap±ram², k±mass±davimukhassa gehato nikkhantassa sato k±ye asubhasaññ±nubr³han± nekkhammap±ram², sambodhisambh±r±na½ upak±radhammapariggahaºe tappaµipakkhappah±ne ca kosalla½ avipar²tato dhammasabh±vacintan± ca paññ±p±ram² k±mavitakk±divinodana½ dukkh±dhiv±sanav²riyañca v²riyap±ram², sabb±pi adhiv±sanakhanti khantip±ram², vac²sacca½ sam±d±n±visa½v±danena viratisaccañca saccap±ram² anavajjadhamme acalasam±d±n±dhiµµh±na½ adhiµµh±nap±ram², anodhiso sabbasattesu mett±nuddayabh±vo mett±p±ram², upekkh±p±ram² panassa yath±vuttavaseneva veditabb±ti dasa p±ramiyo labbhanti. Upekkh±p±ram² cettha atisayavat²ti katv± s±yeva desana½ ±ru¼h±. Tath± idha mah±sattassa mahanta½ bhogakkhandha½ mahantañca ñ±tiparivaµµa½ pah±ya mah±bhinikkhamanasadisa½ gehato nikkhamana½, tath± nikkhamitv± l±bhasakk±ra½ jigucchato paresa½ sambh±vana½ pariharituk±massa pabbajj±liªga½ aggahetv± citteneva anavasesa½ pabbajj±guºe adhiµµhahitv± paramasukhavih±ro, paramappicchat±, pavivek±bhirati, upekkhaº±dhipp±yena attano k±yaj²vitanirapekkh±, parehi attano upari katavippak±r±dhiv±sana½, ukka½sagatasallekhavutti, bodhisambh±rapaµipakkh±na½ kiles±na½ tanubh±vena kh²º±sav±na½ viya paresa½ upak±r±pak±resu nibbik±rabh±vahetubh³tena sabbattha majjhattabh±vena samuµµh±pito lokadhammehi anupalepo, sabbap±ram²na½ muddhabh³t±ya upekkh±p±ramiy± sikh±ppatt²ti evam±dayo guº±nubh±v± vibh±vetabb±ti.

Mah±lomaha½sacariy±vaººan± niµµhit±.

Upekkh±p±ram² niµµhit±.

Tatiyavaggassa atthavaººan± niµµhit±.