14. Ekar±jacariy±vaººan±

114. Cuddasame ekar±j±ti vissutoti ekar±j±ti imin± anvatthan±mena jambud²patale p±kaµo.
Mah±satto hi tad± b±r±ºasirañño putto hutv± nibbatti. Vayappatto sabbasippanipphatti½ patto hutv± pitu accayena rajja½ k±rento kusalas²l±c±rasaddh±sut±di-anaññas±dh±raºaguºavisesayogena p±ramiparibh±vanena ca jambud²patale adutiyatt± padh±nabh±vena ca “ekar±j±”ti pak±san±mo ahosi. Parama½ s²la½ adhiµµh±y±ti suparisuddhak±yikav±casikasa½varasaªkh±tañceva suparisuddhamanosam±c±rasaªkh±tañca parama½ uttama½ dasakusalakammapathas²la½ sam±d±navasena ca av²tikkamanavasena ca adhiµµhahitv± anuµµhahitv±. Pas±s±mi mah±mahinti tiyojanasatike k±siraµµhe mahati½ mahi½ anus±s±mi rajja½ k±remi.
115. Dasakusalakammapatheti p±º±tip±t±veramaºi y±va samm±diµµh²ti etasmi½ dasavidhe kusalakammapathe, ete v± anavasesato sam±d±ya vatt±mi. Cat³hi saªgahavatth³h²ti d±na½ piyavacana½ atthacariy± sam±nattat±ti imehi cat³hi saªgahavatth³hi saªgaºhanak±raºehi yad± ekar±j±ti vissuto homi, tad± yath±raha½ mah±jana½ saªgaºh±m²ti sambandho.
116. Evanti dasakusalakammapathas²laparip³raºa½ cat³hi saªgahavatth³hi mah±janasaªgaºhananti yath±vuttena imin± ±k±rena appamattassa. Idhaloke parattha c±ti imasmi½ loke ya½ appamajjana½, tattha diµµhadhammike atthe, paraloke ya½ appamajjana½ tattha sampar±yike atthe appamattassa me satoti attho. Dabbasenoti eva½n±mako kosalar±j±. Upagantv±ti caturaªgini½ sena½ sannayhitv± abbhuyy±navasena mama rajja½ upagantv±. Acchindanto pura½ mam±ti mama b±r±ºasinagara½ balakk±rena gaºhanto.
Tatr±ya½ anupubbikath±– mah±satto hi tad± nagarassa cat³su dv±resu catasso majjhe eka½ nivesanadv±re ekanti cha d±nas±l±yo k±retv± kapaºaddhik±d²na½ d±na½ deti, s²la½ rakkhati, uposathakamma½ karoti, khantimett±nuddayasampanno aªke nisinna½ putta½ paritosayam±no viya sabbasatte paritosayam±no dhammena rajja½ k±reti. Tasseko amacco antepura½ padussitv± aparabh±ge p±kaµova j±to. Amacc± rañño ±rocesu½. R±j± pariggaºhanto ta½ attan± paccakkhato ñatv± ta½ amacca½ pakkos±petv± “andhab±la, ayutta½ te kata½, na tva½ mama vijite vasitu½ arahasi, attano dhanañca puttad±rañca gahetv± aññattha y±h²”ti raµµh± pabb±jesi.
So kosalajanapada½ gantv± dabbasena½ n±ma kosalar±j±na½ upaµµhahanto anukkamena tassa viss±siko hutv± ekadivasa½ ta½ r±j±na½ ±ha– “deva, b±r±ºasirajja½ nimmakkhikamadhupaµalasadisa½, atimuduko r±j±, sukheneva ta½ rajja½ gaºhitu½ sakkos²”ti. Dabbaseno b±r±ºasirañño mah±nubh±vat±ya tassa vacana½ asaddahanto manusse pesetv± k±siraµµhe g±magh±t±d²ni k±retv± tesa½ cor±na½ bodhisattena dhana½ datv± vissajjitabh±va½ sutv± “ativiya dhammiko r±j±”ti ñatv± “b±r±ºasirajja½ gaºhiss±m²”ti balav±hana½ ±d±ya niyy±si Atha b±r±ºasirañño mah±yodh± “kosalar±j± ±gacchat²”ti sutv± “amh±ka½ rajjas²ma½ anokkamantameva na½ pothetv± gaºh±m±”ti attano rañño vadi½su.
Bodhisatto “t±t±, ma½ niss±ya aññesa½ kilamanakicca½ natthi, rajjatthik± rajja½ gaºhantu, m± gamitth±”ti niv±resi. Kosalar±j± janapadamajjha½ p±visi. Mah±yodh± punapi rañño tatheva vadi½su. R±j± purimanayeneva niv±resi. Dabbaseno bahinagare µhatv± “rajja½ v± detu yuddha½ v±”ti ekar±jassa s±sana½ pesesi. Ekar±j± “natthi may± yuddha½, rajja½ gaºh±t³”ti paµis±sana½ pesesi. Punapi mah±yodh± “deva, na maya½ kosalarañño nagara½ pavisitu½ dema, bahinagareyeva na½ pothetv± gaºh±m±”ti ±ha½su. R±j± purimanayeneva niv±retv± nagaradv±r±ni av±pur±petv± mah±tale pallaªkamajjhe nis²di. Dabbaseno mahantena balav±hanena nagara½ pavisitv± ekampi paµisattu½ apassanto sabbarajja½ hatthagata½ katv± r±janivesana½ gantv± mah±tala½ ±ruyha nirapar±dha½ bodhisatta½ gaºh±petv± ±v±µe nikhaº±pesi. Tena vutta½–
“Dabbaseno upagantv±, acchindanto pura½ mama.
117. “R±j³paj²ve nigame, sabalaµµhe saraµµhake;
sabba½ hatthagata½ katv±, k±suy± nikhaº² maman”ti.
Tattha r±j³paj²veti amaccap±risajjabr±hmaºagahapati-±dike r±j±na½ upaniss±ya j²vante. Nigameti negame. Sabalaµµheti sen±pariy±pannat±ya bale tiµµhant²ti balaµµh±, hatth±roh±dayo, balaµµhehi sah±ti sabalaµµhe. Saraµµhaketi sajanapade, r±j³paj²ve nigame ca aññañca sabba½ hatthagata½ katv±. K±suy± nikhaº² mamanti sabalav±hana½ sakala½ mama rajja½ gahetv± mampi galappam±ºe ±v±µe nikhaº±pesi. J±takepi
“Anuttare k±maguºe samiddhe, bhutv±na pubbe vasi ekar±j±;
so d±ni dugge narakamhi khitto, nappajjahe vaººabala½ pur±ºan”ti. (J±. 1.4.9)–

¾v±µe khittabh±vo ±gato. J±takaµµhakath±ya½ (j±. aµµha. 3.4.9) pana “sikk±ya pakkhip±petv± uttarumm±re heµµh±s²saka½ olambes²”ti vutta½.

Mah±satto corar±j±na½ ±rabbha metta½ bh±vetv± kasiºaparikamma½ katv± jh±n±bhiññ±yo nibbattetv± k±suto uggantv± ±k±se pallaªkena nis²di. Tena vutta½–
118. “Amaccamaº¹ala½ rajja½, ph²ta½ antepura½ mama;
acchinditv±na gahita½, piyaputta½va passahan”ti.
Tattha amaccamaº¹alanti tasmi½ tasmi½ r±jakicce raññ± am± saha vattant²ti amacc±, saddhi½ v± tesa½ maº¹ala½ sam³ha½. Ph²tanti balav±hanena nagarajanapad±d²hi samiddha½ rajja½. Itth±g±rad±sid±saparijanehi ceva vatth±bharaº±di-upabhog³pakaraºehi ca samiddha½ mama antepurañca acchinditv± gahitaka½ gaºhanta½ amittar±j±na½ y±ya attano piyaputta½va passi½ aha½, t±ya eva½bh³t±ya mett±ya me samo sakalaloke natthi, tasm± eva½bh³t± es± me mett±p±ram² paramatthap±ramibh±va½ patt±ti adhipp±yo.
Eva½ pana mah±satte ta½ corar±j±na½ ±rabbha metta½ pharitv± ±k±se pallaªkena nisinne tassa sar²re d±ho uppajji. So “¹ayh±mi ¹ayh±m²”ti bh³miya½ apar±para½ parivattati. “Kimetan”ti vutte, mah±r±ja, tumhe nirapar±dha½ dhammikar±j±na½ ±v±µe nikhaº±payitth±ti. “Tena hi vegena gantv± ta½ uddharath±”ti ±ha. Puris± gantv± ta½ r±j±na½ ±k±se pallaªkena nisinna½ disv± ±gantv± dabbasenassa ±rocesu½. So vegena gantv± vanditv± kham±petv± “tumh±ka½ rajja½ tumheva k±retha, aha½ vo core paµib±hess±m²”ti vatv± tassa duµµh±maccassa r±j±ºa½ k±retv± pakk±mi. Bodhisattopi rajja½ amacc±na½ niyy±tetv± isipabbajja½ pabbajitv± mah±jana½ s²l±diguºesu patiµµh±petv± ±yupariyos±ne brahmalokapar±yano ahosi.
Tad± dabbaseno ±nandatthero ahosi, ekar±j± lokan±tho.
Tassa divase divase chasu d±nas±l±su chasatasahassavissajjanena paccatthikarañño sakalarajjaparicc±gena ca d±nap±ram², niccas²la-uposathakammavasena pabbajitassa anavasesas²lasa½varavasena ca s²lap±ram², pabbajj±vasena jh±n±dhigamavasena ca nekkhammap±ram², satt±na½ hit±hitavic±raºavasena d±nas²l±disa½vidahanavasena ca paññ±p±ram², d±n±dipuññasambh±rassa abbhussahanavasena k±mavitakk±divinodanavasena ca v²riyap±ram², duµµh±maccassa dabbasenarañño ca apar±dhasahanavasena khantip±ram², yath±paµiñña½ d±n±din± avisa½v±danavasena ca saccap±ram², d±n±d²na½ acalasam±d±n±dhiµµh±navasena adhiµµh±nap±ram², paccatthikepi ekantena hit³pasa½h±ravasena mett±jh±nanibbattanena ca mett±p±ram², duµµh±maccena dabbasenena ca kat±par±dhe hites²hi attano amacc±d²hi nibbattite upak±re ca ajjhupekkhaºena rajjasukhappattak±le paccatthikaraññ± narake khittak±le sam±nacittat±ya ca upekkh±p±ram² veditabb±. Vuttañheta½–
“Panujja dukkhena sukha½ janinda, sukhena v± dukkhamasayhas±hi;
ubhayattha santo abhinibbutatt±, sukhe ca dukkhe ca bhavanti tuly±”ti. (J±. 1.4.12).
Yasm± panettha mett±p±ram² atisayavat², tasm± tadatthad²panattha½ s± eva p±¼i ±ru¼h±. Tath± idha mah±sattassa sabbasattesu orasaputte viya sam±nukampat±dayo guºavises± niddh±retabb±ti.

Ekar±jacariy±vaººan± niµµhit±.

Mett±p±ram² niµµhit±.