13. Suvaŗŗas±macariy±vaŗŗan±

111. Terasame s±mo yad± vane ±sinti himavantasmi½ migasammat±ya n±ma nadiy± t²re mahati arańńe s±mo n±ma t±pasakum±ro yad± ahosi. Sakkena abhinimmitoti sakkassa dev±namindassa upadesasampattiy± j±tatt± sakkena nibbattito janito. Tatr±ya½ anupubbikath±– at²te b±r±ŗasito avid³re nadiy± t²re eko nes±dag±mo ahosi. Tattha jeµµhanes±dassa putto j±to. Tassa “duk³lo”ti n±mamaka½su. Tass± eva nadiy± parat²repi eko nes±dag±mo ahosi. Tattha jeµµhanes±dassa dh²t± j±t±. Tass± “p±rik±”ti n±mamaka½su. Te ubhopi brahmalokato ±gat± suddhasatt±. Tesa½ vayappatt±na½ aniccham±n±na½yeva ±v±haviv±ha½ kari½su. Te ubhopi kilesasamudda½ anotaritv± brahm±no viya ekato vasi½su. Na ca kińci nes±dakamma½ karonti.
Atha duk³la½ m±t±pitaro “t±ta, tva½ nes±dakamma½ na karosi, neva ghar±v±sa½ icchasi, ki½ n±ma karissas²”ti ±ha½su. So “tumhesu anuj±nantesu pabbajiss±m²”ti ±ha. “Tena hi pabbaj±h²”ti. Dvepi jan± himavanta½ pavisitv± yasmi½ µh±ne migasammat± n±ma nad² himavantato otaritv± gaŖga½ patt±, ta½ µh±na½ gantv± gaŖga½ pah±ya migasammat±bhimukh± abhiruhi½su. Tad± sakkassa bhavana½ uŗh±k±ra½ dassesi. Sakko ta½ k±raŗa½ ńatv± vissakammun± tasmi½ µh±ne assama½ m±pesi. Te tattha gantv± pabbajitv± sakkadattiye assame k±m±vacarametta½ bh±vetv± paµivasi½su. Sakkopi tesa½ upaµµh±na½ ±gacchati.
So ekadivasa½ “tesa½ cakkh³ parih±yissant²”ti ńatv± upasaŖkamitv± “bhante, vo cakkh³na½ antar±yo pańń±yati, paµijagganaka½ putta½ laddhu½ vaµµati, j±n±mi tumh±ka½ suddhacittata½, tasm± p±rik±ya utunik±le n±bhi½ hatthena par±maseyy±tha eva½ vo putto j±yissati, so vo upaµµhahissat²”ti vatv± pakk±mi. Duk³lapaŗ¹ito ta½ k±raŗa½ p±rik±ya ±cikkhitv± tass± utunik±le n±bhi½ par±masi. Tad± bodhisatto devalok± cavitv± tass± kucchimhi paµisandhi½ gaŗhi, s± dasam±saccayena suvaŗŗavaŗŗa½ putta½ vij±yi. Tenevassa “suvaŗŗas±mo”ti n±ma½ kari½su. Ta½ aparabh±ge va¹¹hitv± so¼asavassuddesikampi m±t±pitaro rakkhant± assame nis²d±petv± sayameva vanam³laphal±phalatth±ya gacchanti.
Athekadivasa½ vane phal±phala½ ±d±ya nivattitv± assamapadato avid³re meghe uµµhite rukkham³la½ pavisitv± vammikamatthake µhit±na½ sar²rato sedagandhamissake udake tasmi½ vammikabile µhitassa ±sivisassa n±s±puµa½ paviµµhe ±siviso kujjhitv± n±s±v±tena pahari. Dve andh± hutv± paridevam±n± viravi½su. Atha mah±satto “mama m±t±pitaro aticir±yanti, k± nu kho tesa½ pavatt²”ti paµimagga½ gantv± saddamak±si. Te tassa sadda½ sańj±nitv± paµisadda½ katv± puttasinehena “t±ta s±ma, idha paripantho atthi, m± ±gam²”ti vatv± sadd±nus±rena sayameva sam±gami½su. So “kena vo k±raŗena cakkh³ni vinaµµh±n²”ti pucchitv± “t±ta, maya½ na j±n±ma, deve vassante rukkham³le vammikamatthake µhit±, atha na pass±m±”ti vuttamatte eva ańń±si “tattha ±sivisena bhavitabba½, tena kuddhena n±s±v±to vissaµµho bhavissat²”ti.
Atha “m± cintayittha, aha½ vo paµijaggiss±m²”ti m±t±pitaro assama½ netv± tesa½ rattiµµh±nadiv±µµh±n±disańcaraŗaµµh±ne rajjuke bandhi. Tato paµµh±ya te assame µhapetv± vanam³laphal±phal±ni ±harati, p±tova vasanaµµh±na½ sammajjati, p±n²ya½ ±harati, paribhojan²ya½ upaµµh±peti, dantakaµµhamukhodak±ni datv± madhuraphal±phala½ deti. Tehi mukhe vikkh±lite saya½ paribhuńjitv± m±t±pitaro vanditv± tesa½ avid³reyeva acchati– “ki½ nu kho ime ±ŗ±pent²”ti. Visesena ca metta½ bahulamak±si, tenassa satt± appaµikk³l± ahesu½ Yath± cassa satt±, eva½ satt±na½ so bodhisatto appaµikk³lo. Eva½ so divase divase phal±phalatth±ya arańńa½ gacchantopi ±gacchantopi migagaŗaparivuto eva ahosi. S²habyaggh±divipakkhasatt±pi tena saddhi½ ativiya vissatth±, mett±nubh±vena panassa vasanaµµh±ne ańńamańńa½ tiracch±nagat± muducittata½ paµilabhi½su. Iti so sabbattha mett±nubh±vena abh²r³ anutr±s² brahm± viya avero vih±si. Tena vutta½ “pavane s²habyagghe ca, mett±yamupan±mayin”ti-±di.
Tattha mett±yamupan±mayinti ma-k±ro padasandhikaro, mett±bh±van±ya kur³rakammante s²habyagghepi phari, pageva sesasatteti adhipp±yo. Atha v± mett± ayati pavattati eten±ti mett±yo, mett±bh±van±. Ta½ mett±ya½ upan±mayi½ sattesu anodhiso upanesi½. “S²habyaggheh²”tipi p±µho. Tassattho– na kevalamahameva, atha kho pavane s²habyagghehi, yasmi½ mah±vane tad± aha½ vihar±mi, tattha s²habyagghehi saddhi½ aha½ sattesu metta½ upan±mesi½. S²habyaggh±pi hi tad± mam±nubh±vena sattesu mettacittata½ paµilabhi½su, pageva itare satt±ti dasseti.
112. Pasadamigavar±heh²ti pasadamigehi ceva vanas³karehi ca. Pariv±retv±ti etehi att±na½ pariv±rita½ katv± tasmi½ arańńe vasi½.
113. Id±ni tad± attano mett±bh±van±ya laddha½ ±nisa½sa½ matthakappattińcassa dassetu½ “na ma½ koci uttasat²”ti os±nag±tham±ha. Tassattho– sasabi¼±r±diko bh²rukaj±tikopi koci satto ma½ na uttasati na ubbijjeti. Ahampi kassaci s²habyaggh±ditiracch±nato yakkh±di-amanussato luddalohitap±ŗimanussatoti kutocipi na bh±y±mi. Kasm±? Yasm± mett±balenupatthaddho cirak±la½ bh±vit±ya mett±p±ramit±y±nubh±vena upatthambhito tasmi½ pavane mah±-arańńe tad± ram±mi abhiram±m²ti. Sesa½ suvińńeyyameva.
Eva½ pana mah±satto sabbasatte mett±yanto m±t±pitaro ca s±dhuka½ paµijagganto ekadivasa½ arańńato madhuraphal±phala½ ±haritv± assame µhapetv± m±t±pitaro vanditv± “p±n²ya½ ±d±ya ±gamiss±m²”ti migagaŗaparivuto dve mige ekato katv± tesa½ piµµhiya½ p±n²yaghaµa½ µhapetv± hatthena gahetv± nad²tittha½ agam±si. Tasmi½ samaye b±r±ŗasiya½ p²¼iyakkho n±ma r±j± rajja½ k±resi. So migama½salobhena m±tara½ rajja½ paµicch±petv± sannaddhapańc±vudho himavanta½ pavisitv± mige vadhitv± ma½sa½ kh±ditv± caranto migasammata½ nadi½ patv± anupubbena s±massa p±n²yagahaŗatittha½ patto. Migapadavalańja½ disv± gacchanto ta½ tath± gacchanta½ disv± “may± ettaka½ k±la½ eva½ vicaranto manusso na diµµhapubbo, devo nu kho esa n±go nu kho, sac±ha½ upasaŖkamitv± pucchiss±mi, sahas± pakkameyy±ti. Ya½n³n±ha½ eta½ vijjhitv± dubbala½ katv± puccheyyan”ti cintetv± mah±satta½ nhatv± v±kac²ra½ niv±setv± ajinacamma½ eka½sa½ karitv± p±n²yaghaµa½ p³retv± ukkhipitv± v±ma½sak³µe µhapanak±le “id±ni ta½ vijjhitu½ samayo”ti visap²tena sarena dakkhiŗapasse vijjhi. Saro v±mapassena nikkhami. Tassa viddhabh±va½ ńatv± migagaŗo bh²to pal±yi.
S±mapaŗ¹ito pana viddhopi p±n²yaghaµa½ yath± v± tath± v± anavasumbhetv± sati½ paccupaµµh±petv± saŗika½ ot±retv± v±luka½ by³hitv± µhapetv± disa½ vavatthapetv± m±t±pit³na½ vasanaµµh±nadis±bh±gena s²sa½ katv± nipajjitv± mukhena lohita½ cha¹¹etv± “mama koci ver² n±ma natthi, mamapi katthaci vera½ n±ma natth²”ti vatv± ima½ g±tham±ha–
“Ko nu ma½ usun± vijjhi, pamatta½ udah±raka½;
khattiyo br±hmaŗo vesso, ko ma½ viddh± nil²yat²”ti. (J±. 2.22.296).
Ta½ sutv± r±j± “aya½ may± vijjhitv± pathaviya½ p±titopi neva ma½ akkosati na paribh±sati, mama hadayama½sa½ samb±hanto viya piyavacanena samud±carati, gamiss±missa santikan”ti cintetv± upasaŖkamitv± att±na½ attan± ca viddhabh±va½ ±vikatv± “ko v± tva½ kassa v± putto”ti mah±satta½ pucchi.
So “s±mo n±m±ha½ duk³lapaŗ¹itassa n±ma nes±da-isino putto, kissa pana ma½ vijjh²”ti ±ha. So paµhama½ “migasańń±y±”ti mus±v±da½ vatv± “aha½ ima½ nirapar±dha½ ak±raŗena vijjhin”ti anusocitv± yath±bh³ta½ ±vikatv± tassa m±t±pit³na½ vasanaµµh±na½ pucchitv± tattha gantv± tesa½ att±na½ ±vikatv± tehi katapaµisanth±ro “s±mo may± viddho”ti vatv± te paridevante sokasam±panne “ya½ s±mena kattabba½ paric±rikakamma½, ta½ katv± aha½ vo upaµµhahiss±m²”ti samass±setv± s±massa santika½ ±nesi. Te tattha gantv± n±nappak±ra½ paridevitv± tassa ure hattha½ µhapetv± “puttassa me sar²re usum± vattateva, visavegena visańńita½ ±panno bhavissat²ti nibbisabh±vatth±ya saccakiriya½ kariss±m±”ti cintetv±–
“Ya½ kińcitthi kata½ puńńa½, mayhańceva pitucca te;
sabbena tena kusalena, visa½ s±massa hańńat³”ti. (J±. 2.22.388)–

M±tar±,

“Ya½ kińcitthi kata½ puńńa½, mayhańceva m±tucca te;
sabbena tena kusalena, visa½ s±massa hańńat³”ti. (J±. 2.22.396)–

Pitar±,

“Pabbaty±ha½ gandham±dane, cirarattaniv±sin²;
na me piyataro koci, ańńo s±mena vijjati;
etena saccavajjena, visa½ s±massa hańńat³”ti. (J±. 2.22.398)–

Devat±ya ca saccakiriy±ya kat±ya mah±satto khippa½ vuµµh±si. Padumapattapal±se udakabindu viya vinivaµµetv± ±b±dho vigato. Viddhaµµh±na½ aroga½ p±katikameva ahosi. M±t±pit³na½ cakkh³ni uppajji½su. Iti mah±sattassa arogat±, m±t±pit³nańca cakkhupaµil±bho, aruŗuggamana½, tesa½ catunnampi assameyeva avaµµh±nanti sabba½ ekakkhaŗeyeva ahosi.

Atha mah±satto rańń± saddhi½ paµisanth±ra½ katv± “dhamma½ cara, mah±r±j±”ti-±din± (j±. 2.22.411-412) dhamma½ desetv± uttarimpi ovaditv± pańca s²l±ni ad±si So tassa ov±da½ siras± paµiggahetv± vanditv± b±r±ŗasi½ gantv± d±n±d²ni puńń±ni katv± saggapar±yano ahosi. Bodhisattopi saddhi½ m±t±pit³hi abhińń±sam±pattiyo nibbattetv± ±yupariyos±ne brahmalok³pago ahosi.
Tad± r±j± ±nandatthero ahosi, devadh²t± uppalavaŗŗ±, sakko anuruddho, pit± mah±kassapatthero, m±t± bhaddak±pil±n², s±mapaŗ¹ito lokan±tho.
Tassa heµµh± vuttanayeneva sesap±ramiyo niddh±retabb±. Tath± visap²tena sallena dakkhiŗapassena pavisitv± v±mapassato vinivijjhanavasena viddhopi kińci k±yavik±ra½ akatv± udakaghaµassa bh³miya½ nikkhipana½, vadhake ańń±tepi ń±te viya cittavik±r±bh±vo, piyavacanena samud±c±ro, m±t±pitu-upaµµh±napuńńato mayha½ parih±n²ti anusocanamatta½, aroge j±te rańńo k±ruńńa½ mettańca upaµµh±petv± dhammadesan±, ov±dad±nanti evam±dayo guŗ±nubh±v± vibh±vetabb±ti.

Suvaŗŗas±macariy±vaŗŗan± niµµhit±.