10. Macchar±jacariy±vaººan±

83. Dasame yad± homi, macchar±j± mah±sareti at²te macchayoniya½ nibbattitv± kosalaraµµhe s±vatthiya½ jetavane pokkharaºiµµh±ne valligahanaparikkhitte ekasmi½ mah±sare macch±na½ cat³hi saªgahavatth³hi rañjanato yad± aha½ r±j± homi, macchagaºaparivuto tattha paµivas±mi tad±. Uºheti uºhak±le gimhasamaye. S³riyasant±peti ±diccasant±pena. Sare udaka kh²yath±ti tasmi½ sare udaka½ kh²yittha chijjittha. Tasmiñhi raµµhe tad± devo na vassi, sass±ni mil±yi½su, v±pi-±d²su udaka½ parikkhaya½ pariy±d±na½ agam±si, macchakacchap± kalalagahana½ pavisi½su. Tasmimpi sare macch± kaddamagahana½ pavisitv± tasmi½ tasmi½ µh±ne nil²yi½su.
84. Tatoti tato udakaparikkhayato aparabh±ge. Kulalasenak±ti kulal±ceva sen± ca. Bhakkhayanti div±ratti½, macche upanis²diy±ti tattha tattha kalalapiµµhe upanis²ditv± kalalagahana½ pavisitv± nipanne macche k±k± v± itare v± div± ceva rattiñca kaºayaggasadisehi tuº¹ehi koµµetv± koµµetv± n²haritv± vipphandam±ne bhakkhayanti.
85. Atha mah±satto macch±na½ ta½ byasana½ disv± mah±karuº±ya samuss±hitahadayo “µhapetv± ma½ ime mama ñ±take imasm± dukkh± mocetu½ samattho n±ma añño natthi, kena nu kho aha½ up±yena te ito dukkhato moceyyan”ti cintento “ya½n³n±ha½ pubbakehi mahes²hi ±ciººasam±ciººa½ mayi ca sa½vijjam±na½ saccadhamma½ niss±ya saccakiriya½ katv± deva½ vass±petv± mama ñ±tisaªghassa j²vitad±na½ dadeyya½, tena ca sakalass±pi ±h±r³paj²vino sattalokassa mah±-upak±ro samp±dito may±”ti nicchaya½ katv± deva½ vass±petu½ saccakiriya½ ak±si. Tena vutta½ “eva½ cintesahan”ti-±di.
Tattha saha ñ±t²hi p²¼itoti mayha½ ñ±t²hi saddhi½ tena udakaparikkhayena p²¼ito. Sah±ti v± nip±tamatta½. Mah±k±ruºikat±ya tena byasanena dukkhitehi ñ±t²hi k±raºabh³tehi p²¼ito, ñ±tisaªghadukkhadukkhitoti attho.
86. Dhammatthanti dhammabh³ta½ attha½, dhammato v± anapeta½ attha½. Ki½ ta½? Sacca½. Addasapassayanti mayha½ ñ±t²nañca apassaya½ addasa½. Atikkhayanti mah±vin±sa½.
87. Saddhammanti sata½ s±dh³na½ buddh±d²na½ ekass±pi p±ºino ahi½sanasaªkh±ta½ dhamma½. Anussaritv±. Paramattha½ vicintayanti ta½ kho pana paramattha½ sacca½ avipar²tasabh±va½ katv± cintayanto. Ya½ loke dhuvasassatanti yadeta½ buddhapaccekabuddhas±vak±na½ ekass±pi p±ºino ahi½sana½, ta½ sabbak±la½ tathabh±vena dhuva½ sassata½ vicintaya½ saccakiriya½ ak±sinti sambandho.
88. Id±ni ta½ dhamma½ mah±satto attani vijjam±na½ gahetv± saccavacana½ payojetuk±mo k±lavaººa½ kaddama½ dvidh± viy³hitv± añjanarukkhas±raghaµikavaººamah±sar²ro sudhotalohitakamaºisadis±ni akkh²ni umm²letv± ±k±sa½ ullokento “yato sar±mi att±nan”ti g±tham±ha.
Tattha yato sar±mi att±nanti yato paµµh±ya aha½ attabh±vasaªkh±ta½ att±na½ sar±mi anussar±mi. Yato pattosmi viññutanti yato paµµh±ya t±su t±su itikattabbat±su viññuta½ vij±nanabh±va½ pattosmi, uddha½ ±rohanavasena ito y±va mayha½ k±yavac²kamm±na½ anussaraºasamatthat± viññutappatti eva, etthantare sam±naj±tik±na½ kh±danaµµh±ne nibbattopi taº¹ulakaºappam±ºampi maccha½ may± na kh±ditapubba½, aññampi kañci p±ºa½ sañcicca hi½sita½ b±dhita½ n±bhij±n±mi, pageva j²vit± voropita½.
89. Etena saccavajjen±ti “yadeta½ may± kassaci p±ºassa ahi½sana½ vutta½, sace eta½ sacca½ tatha½ avipar²ta½, etena saccavacanena pajjunno megho abhivassatu, ñ±tisaªgha½ me dukkh± pamocet³”ti vatv± puna attano paric±rikaceµaka½ ±º±pento viya pajjunna½ devar±j±na½ ±lapanto “abhitthanay±”ti g±tham±ha.
Tattha abhitthanaya pajjunn±ti pajjunno vuccati megho, aya½ pana meghavasena laddhan±ma½ vassaval±hakadevar±j±na½ ±lapati. Aya½ hissa adhipp±yo devo n±ma anabhitthanayanto vijjulat± anicch±rento pavassantopi na sobhati, tasm± tva½ abhitthanayanto vijjulat± nicch±rento vass±peh²ti. Nidhi½ k±kassa n±say±ti k±k± kalala½ pavisitv± µhite macche tuº¹ena koµµetv± n²haritv± kh±danti tasm± tesa½ antokalale macch± “nidh²”ti vuccanti. Ta½ k±kasaªghassa nidhi½ deva½ vass±pento udakena paµicch±detv± n±sehi. K±ka½ sok±ya randheh²ti k±kasaªgho imasmi½ mah±sare udakena puººe macche alabham±no socissati, ta½ k±kagaºa½ tva½ ima½ kaddama½ p³rento sok±ya randhehi, sokassatth±ya pana vass±payatha, yath± antonijjh±nalakkhaºa½ soka½ p±puº±ti, eva½ karoh²ti attho. Macche sok± pamocay±ti mama ñ±take sabbeva macche imamh± maraºasok± pamocehi. “Mañca sok± pamocay±”ti (j±. 1.1.75) j±take paµhanti. Tattha ca-k±ro sampiº¹anattho, mañca mama ñ±take c±ti sabbeva maraºasok± pamocehi (j±. aµµha. 1.1.75). Macch±nañhi anudakabh±vena paccatthik±na½ gh±sabh±va½ gacch±m±ti mah±maraºasoko, mah±sattassa pana tesa½ anayabyasana½ paµicca karuº±yato karuº±patir³pamukhena sokasambhavo veditabbo.
Eva½ bodhisatto attano paric±rikaceµaka½ ±º±pento viya pajjunna½ ±lapitv± sakale kosalaraµµhe mah±vassa½ vass±pesi. Mah±sattassa hi s²latejena saccakiriy±ya samak±lameva sakkassa paº¹ukambalasil±sana½ uºh±k±ra½ dassesi. So “ki½ nu kho”ti ±vajjento ta½ k±raºa½ ñatv± vassaval±hakadevar±j±na½ pakkos±petv± “t±ta, mah±puriso macchar±j± ñ±t²na½ maraºasokena vass±pana½ icchati, sakala½ kosalaraµµha½ ekamegha½ katv± vass±peh²”ti ±ha.
So “s±dh³”ti sampaµicchitv± eka½ val±haka½ niv±setv± eka½ p±rupitv± meghag²ta½ g±yanto p±c²nalokadh±tu-abhimukho pakkhandi. P±c²nadis±bh±ge khalamaº¹alamatta½ eka½ meghamaº¹ala½ uµµh±ya satapaµala½ sahassapaµala½ hutv± abhitthanayanta½ vijjulat± nicch±renta½ adhomukhaµhapita-udakakumbh±k±rena vissandam±na½ sakala½ kosalaraµµha½ mahoghena ajjhotthari. Devo acchinnadh±ra½ vassanto muhutteneva ta½ mah±sara½ p³resi. Macch± maraºabhayato mucci½su. K±k±dayo apatiµµh± ahesu½. Na kevala½ macch± eva, manuss±pi vividhasass±ni samp±dent± catuppad±dayop²ti sabbepi vass³paj²vino k±yikacetasikadukkhato mucci½su. Tena vutta½–
90. “Saha kate saccavare, pajjunno abhigajjiya;
thala½ ninnañca p³rento, khaºena abhivassath±”ti.
Tattha khaºena abhivassath±ti adandh±yitv± saccakiriyakhaºeneva abhivassi.
91. Katv± v²riyamuttamanti deve avassante ki½ k±tabbanti kosajja½ an±pajjitv± ñ±tatthacariy±samp±danamukhena mahato sattanik±yassa hitasukhanipph±dana½ uttama½ v²riya½ katv±. Saccatejabalassito mama sacc±nubh±vabalasannissito hutv± tad± mah±megha½ vass±pesi½. Yasm± cetadeva½, tasm± “saccena me samo natthi, es± me saccap±ram²”ti mah±macchar±jak±le attano saccap±ramiy± anaññas±dh±raºabh±va½ dassesi dhammar±j±.
Eva½ mah±satto mah±karuº±ya samuss±hitahadayo sakalaraµµhe mah±vassa½ vass±panavasena mah±jana½ maraºadukkhato mocetv± j²vitapariyos±ne yath±kamma½ gato.
Tad± pajjunno ±nandatthero ahosi, macchagaº± buddhaparis±, macchar±j± lokan±tho.
Tassa heµµh± vuttanayeneva sesap±ramiyopi niddh±retabb±. Tath± attano sam±naj±tik±na½ kh±danaµµh±ne macchayoniya½ nibbattitv± taº¹ulakaºamattampi maccha½ ±di½ katv± kassacipi p±ºino akh±dana½, tiµµhatu kh±dana½ ekasattassapi aviheµhana½, tath± saccakaraºena devassa vass±pana½, udake parikkh²ºe kalalagahane nimujjanavasena attan± anubhavam±na½ dukkha½ v²rabh±vena agaºetv± ñ±tisaªghasseva ta½ dukkha½ attano hadaye katv± asahantassa sabbabh±vena karuº±yan±, tath± ca paµipatt²ti evam±dayo guº±nubh±v± vibh±vetabb±ti.

Macchar±jacariy±vaººan± niµµhit±.