9. Vaµµapotakacariy±vaŗŗan±

72. Navame magadhe vaµµapotakoti-±d²su aya½ saŖkhepattho– magadharaµµhe ańńatarasmi½ arańńappadese vaµµakayoniya½ nibbattitv± aŗ¹akosa½ pad±letv± aciranikkhantat±ya taruŗo ma½sapesibh³to, tato eva aj±tapakkho vaµµakacch±pako yad± aha½ kul±vakeyeva homi.
73. Mukhatuŗ¹aken±haritv±ti mayha½ m±t± attano mukhatuŗ¹akena k±lena k±la½ gocara½ ±haritv± ma½ poseti. Tass± phassena j²v±m²ti parisedanatthańceva paribh±vanatthańca sammadeva k±lena k±la½ mama½ adhisayanavasena phusantiy± tass± mama m±tuy± sar²rasamphassena j²v±mi vihar±mi attabh±va½ pavattemi. Natthi me k±yika½ balanti mayha½ pana atitaruŗat±ya k±yasannissita½ bala½ natthi.
74. Sa½vacchareti sa½vacchare sa½vacchare. Gimhasamayeti gimhak±le. Sukkharukkhas±kh±na½ ańńamańńa½ saŖghaµµanasamuppannena aggin± tasmi½ padese dava¹±ho padippati pajjalati, so tath± pad²pito. Upagacchati amh±kanti mayha½ m±t±pit³nańc±ti amh±ka½ vasanaµµh±nappadesa½ attano patiµµh±nassa asuddhass±pi suddhabh±vakaraŗena p±vanato p±vakoti ca gatamagge indhanassa bhasmabh±v±vahanato kaŗhavattan²ti ca laddhan±mo aggi vanarukkhagacche dahanto k±lena k±la½ upagacchati.
75. Eva½ upagamanato tad±pi sadd±yantoti “dhamadhama”iti eva½ sadda½ karonto, anuravadassanańheta½ d±vaggino. Mah±sikh²ti pabbatak³µasadis±na½ indhan±na½ vasena mahatiyo sikh± etass±ti mah±sikh². Anupubbena anukkamena ta½ arańńappadesa½ jh±pento dahanto aggi mama sam²paµµh±na½ up±gami.
76. Aggivegabhay±ti vegena ±gacchato aggino bhayena bh²t±. Tasit±ti cittutr±sasamuµµhitena k±yassa chambhitattena ca utr±s±. M±t±pit±ti m±t±pitaro. Att±na½ parimocayunti aggin± anupaddutaµµh±nagamanena attano sotthibh±vamaka½su. Mah±satto hi tad± mah±geŗ¹ukappam±ŗo mah±sar²ro ahosi. Ta½ m±t±pitaro kenaci up±yena gahetv± gantu½ asakkuŗant± attasinehena ca abhibhuyyam±n± puttasineha½ cha¹¹etv± pal±yi½su.
77. P±de pakkhe pajah±m²ti attano ubho p±de ubho pakkhe ca bh³miya½ ±k±se ca gamanasajje karonto pas±remi iriy±mi v±yam±mi. “Paµ²h±m²”tipi p±µho, veh±sagamanayogge k±tu½ ²h±m²ti attho. “Pat²h±m²”tipi paµhanti. Tassattho– p±de pakkhe ca pati visu½ ²h±mi, gamanattha½ v±yam±mi, ta½ pana v±y±makaraŗatthameva. Kasm±? Yasm± natthi me k±yika½ bala½. Soha½ agatiko tatth±ti so aha½ eva½bh³to p±dapakkhavekallena gamanavirahito m±t±pit³na½ apagamanena v± appaµisaraŗo, tattha d±vaggi-upaddute vane, tasmi½ v± kul±vake µhitova eva½ id±ni vattabb±k±rena tad± cintesi½. Dutiyańcettha ahanti nip±tamatta½ daµµhabba½.
78. Id±ni tad± attano cintit±k±ra½ dassetu½ “yes±han”ti-±dim±ha;
tattha yes±ha½ upadh±veyya½, bh²to tasitavedhitoti maraŗabhayena bh²to tato eva cittutr±sena tasito sar²rakampanena vedhito yesamaha½ pakkhantara½ etarahi d±vaggi-upadduto jaladugga½ viya mańńam±no pavisitu½ upadh±veyya½ te mama m±t±pitaro ma½ ekaka½ eva oh±ya jahitv± pakkant±; katha½ me ajja k±taveti katha½ nu kho may± ajja k±tabba½, paµipajjitabbanti attho;
eva½ mah±satto itikattabbat±samm³¼ho hutv± µhito puna cintesi– “imasmi½ loke s²laguŗo n±ma atthi, saccaguŗo n±ma atthi, at²te p±ramiyo p³retv± bodhitale nis²ditv± abhisambuddh± s²lasam±dhipańń±vimuttivimuttiń±ŗadassanasampann± sacc±nudayak±ruńńakhantisamann±gat± sabbasattesu samappavattamett±bh±van± sabbańńubuddh± n±ma atthi, tehi ca paµividdho ekantaniyy±naguŗo dhammo atthi, mayi c±pi eka½ sacca½ atthi; sa½vijjam±no eko sabh±vadhammo pańń±yati, tasm± at²tabuddhe ceva tehi paµividdhaguŗe ca ±vajjetv± mayi vijjam±na½ sacca½ sabh±vadhamma½ gahetv± saccakiriya½ katv± aggi½ paµikkam±petv± ajja may± attano ceva idha v±s²na½ sesap±ŗ²nańca sotthibh±va½ k±tu½ vaµµat²”ti; eva½ pana cintetv± mah±satto attano ±nubh±ve µhatv± yath±cintita½ paµipajji; tena vutta½–
79. “atthi loke s²laguŗo, sacca½ soceyyanudday±;
tena saccena k±h±mi, saccakiriyamuttama½.
80. “¾vajjetv± dhammabala½, saritv± pubbake jine;
saccabalamavass±ya, saccakiriyamak±sahan”ti.
81. Tattha mah±satto at²te parinibbut±na½ buddh±na½ guŗe ±vajjetv± attani vijjam±na½ saccasabh±va½ ±rabbha ya½ g±tha½ vatv± tad± saccakiriyamak±si, ta½ dassetu½ “santi pakkh±”ti-±di vutta½.
Tattha santi pakkh± apatan±ti mayha½ pakkh± n±ma atthi upalabbhanti, no ca kho sakk± etehi uppatitu½ ±k±sena gantunti apatan±. Santi p±d± avańcan±ti p±d±pi me atthi, tehi pana vańcitu½ padav±ragamanena gantu½ na sakk±ti avańcan±. M±t±pit± ca nikkhant±ti ye ma½ ańńattha neyyu½, tepi maraŗabhayena mama m±t±pitaro nikkhant±. J±taved±ti aggi½ ±lapati. So hi j±tova vediyati, dh³maj±luµµh±nena pańń±yati, tasm± “j±tavedo”ti vuccati. Paµikkam±ti paµigaccha nivatt±ti j±taveda½ ±ŗ±peti.
Iti mah±satto “sace mayha½ pakkh±na½ atthibh±vo, te ca pas±retv± ±k±se apatanabh±vo, p±d±na½ atthibh±vo, te ca ukkhipitv± avańcanabh±vo, m±t±pit³na½ ma½ kul±vakeyeva cha¹¹etv± pal±tabh±vo ca saccasabh±vabh³to eva, j±taveda, etena saccena tva½ ito paµikkam±”ti kul±vake nipannova saccakiriya½ ak±si. Tassa saha saccakiriy±ya so¼asakar²samatte µh±ne j±tavedo paµikkami. Paµikkamanto ca na jh±yam±nova arańńa½ gato, udake pana opil±pita-ukk± viya tattheva nibb±yi. Tena vutta½–
82. “Saha sacce kate mayha½, mah±pajjalito sikh²;
vajjesi so¼asakar²s±ni, udaka½ patv± yath± sikh²”ti.
S± panes± bodhisattassa vaµµakayoniya½ tasmi½ samaye buddhaguŗ±na½ ±vajjanapubbik± saccakiriy± anańńas±dh±raŗ±ti ±ha “saccena me samo natthi, es± me saccap±ram²”ti. Teneva hi tassa µh±nassa sakalepi imasmi½ kappe aggin± anabhibhavan²yatt± ta½ kappaµµhiyap±µih±riya½ n±ma j±ta½.
Eva½ mah±satto saccakiriyavasena attano tattha v±s²na½ satt±nańca sotthi½ katv± j²vitapariyos±ne yath±kamma½ gato.
Tad± m±t±pitaro etarahi m±t±pitaro ahesu½, vaµµakar±j± pana lokan±tho.
Tassa heµµh± vuttanayeneva sesap±ramiyopi yath±raha½ niddh±retabb±. Tath± d±vaggimhi tath± bherav±k±rena avattharitv± ±gacchante tasmi½ vaye ekako hutv±pi s±rada½ an±pajjitv± sacc±didhammaguŗe buddhaguŗe ca anussaritv± attano eva ±nubh±va½ niss±ya saccakiriy±ya tattha v±s²nampi satt±na½ sotthibh±v±p±dan±dayo ±nubh±v± vibh±vetabb±.

Vaµµapotakacariy±vaŗŗan± niµµhit±.