Tattha maddiy±ti maddanavasena v²ma½sitv±. An³natanti hatth±d²hi avikalata½. Nindisunti “eva½ an³n±vayavopi sam±no m³g±di viya dissam±no “rajja½ k±retu½ abhabbo, k±¼akaººipuriso ayan”ti garahi½su. “Niddisun”tipi p±µho, vadi½s³ti attho.
59. Cha¹¹ana½ anumodisunti r±jadassanattha½ ±gat± sabbepi janapadav±sino sen±patipurohitappamukh± r±japuris± te sabbepi ekaman± sam±nacitt± hutv± antar±yapariharaºattha½ raññ± ±ºatt± bh³miya½ nikhaºanavasena mama cha¹¹ana½ mukhasaªkoca½ akatv± abhimukhabh±vena s±dhu suµµhu ida½ kattabbamev±ti anumodi½su.
60. So me attho samijjhath±ti yassatth±ya yadattha½ tato m³g±dibh±v±dhiµµh±navasena dukkaracaraºa½ ciººa½ carita½, so attho mama samijjhati. Tesa½ mama m±t±pitu-±d²na½ mati½ adhipp±ya½ sutv± so aha½ mama adhipp±yasamijjhanena haµµho anupadh±retv± bh³miya½ nikhaºan±nuj±nanena sa½viggam±nasova ahosinti vacanasesena sambandho veditabbo.
61. Eva½ kum±rassa bh³miya½ nikhaºane raññ± ±ºatte cand±dev² ta½ pavatti½ sutv± r±j±na½ upasaªkamitv±, “deva, tumhehi mayha½ varo dinno, may± ca gahitaka½ katv± µhapito, ta½ me id±ni deth±”ti. “Gaºha, dev²”ti. “Puttassa me rajja½ deth±”ti. “Putto te k±¼akaºº², na sakk± d±tun”ti. “Tena hi, deva, y±vaj²va½ adento satta vass±ni deth±”ti. “Tampi na sakk±”ti. “Cha vass±ni, pañcacatt±rit²ºidve-eka½ vassa½, satta m±se, chapañcacatt±rotayodve-eka½ m±sa½addham±sa½satt±ha½ deth±”ti. S±dhu gaºh±ti.
S± putta½ alaªk±r±petv± “temiyakum±rassa ida½ rajjan”ti nagare bheri½ car±petv± nagara½ alaªk±r±petv± putta½ hatthikkhandha½ ±ropetv± setacchatta½ matthake k±r±petv± nagara½ padakkhiºa½ katv± ±gata½ alaªkatasirisayane nipajj±petv± sabbaratti½ y±ci– “t±ta temiya, ta½ niss±ya so¼asa vass±ni nidda½ alabhitv± rodam±n±ya me akkh²ni uppakk±ni, sokena hadaya½ bhijjati viya, tava ap²µhasappi-±dibh±va½ j±n±mi, m± ma½ an±tha½ kar²”ti. Imin± niy±mena cha divase y±ci. Chaµµhe divase r±j± sunanda½ n±ma s±rathi½ pakkos±petv± “sve p±tova avamaªgalarathena kum±ra½ n²haritv± ±makasus±ne bh³miya½ nikhaºitv± pathaviva¹¹hanakakamma½ katv± eh²”ti ±ha. Ta½ sutv± dev² “t±ta, k±sir±j± ta½ sve ±makasus±ne nikhaºitu½ ±º±pesi. Sve maraºa½ p±puºissat²”ti ±ha.
Mah±satto ta½ sutv± “temiya, so¼asa vass±ni tay± kato v±y±mo matthaka½ patto”ti haµµho udaggo ahosi. M±tuy± panassa hadaya½ bhijjan±k±ra½ viya ahosi. Atha tass± rattiy± accayena p±tova s±rathi ratha½ ±d±ya dv±re µhapetv± sirigabbha½ pavisitv± “devi, m± mayha½ kujjhi, rañño ±º±”ti putta½ ±liªgitv± nipanna½ devi½ piµµhihatthena apanetv± kum±ra½ ukkhipitv± p±s±d± otari. Dev² ura½ paharitv± mah±saddena paridevitv± mah±tale oh²yi.
Atha na½ mah±satto oloketv± “mayi akathente m±tu soko balav± bhavissat²”ti kathetuk±mo hutv±pi “sace kathess±mi so¼asa vass±ni kato v±y±mo mogho bhavissati, akathento pan±ha½ attano ca m±t±pit³nañca paccayo bhaviss±m²”ti adhiv±sesi. S±rathi “mah±satta½ ratha½ ±ropetv± pacchimadv±r±bhimukha½ ratha½ pesess±m²”ti p±c²nadv±r±bhimukha½ pesesi. Ratho nagar± nikkhamitv± devat±nubh±vena tiyojanaµµh±na½ gato. Mah±satto suµµhutara½ tuµµhacitto ahosi. Tattha vanaghaµa½ s±rathissa ±makasus±na½ viya upaµµh±si. So “ida½ µh±na½ sundaran”ti ratha½ okkam±petv± maggapasse µhapetv± rath± oruyha mah±sattassa ±bharaºabhaº¹a½ omuñcitv± bhaº¹ika½ katv± µhapetv± kud±la½ ±d±ya avid³re ±v±µa½ khaºitu½ ±rabhi. Tena vutta½ “nh±petv± anulimpitv±”ti-±di.
Tattha nh±petv±ti so¼asahi gandhodakaghaµehi nh±petv±. Anulimpitv±ti surabhivilepanena vilimpetv±. Veµhetv± r±javeµhananti k±sir±j³na½ paveºiy±gata½ r±jamakuµa½ s²se paµimuñcitv±. Abhisiñcitv±ti tasmi½ r±jakule r±j±bhisekaniy±mena abhisiñcitv±. Chattena k±resu½ pura½ padakkhiºanti setacchattena dh±riyam±nena ma½ nagara½ padakkhiºa½ k±resu½.
62. Satt±ha½ dh±rayitv±n±ti mayha½ m±tu cand±deviy± varal±bhanavasena laddha½ satt±ha½ mama setacchatta½ dh±rayitv±. Uggate ravimaº¹aleti tato punadivase s³riyamaº¹ale uggatamatte avamaªgalarathena ma½ nagarato n²haritv± bh³miya½ nikhaºanattha½ s±rathi sunando vanamupagacchi.
63. Sajjassanti sannaddho assa½, yuge yojitassa½ me ratha½ maggato ukkam±panavasena ekok±se katv±. Hatthamuccitoti muccitahattho, rathap±canato muttahatthoti attho. Atha v± hatthamuccitoti hatthamutto mama hatthato muccitv±ti attho. K±sunti ±v±µa½. Nikh±tunti nikhaºitu½.
64-5. Id±ni yadattha½ may± so¼asa vass±ni m³gavat±di-adhiµµh±nena dukkaracariy± adhiµµhit±, ta½ dassetu½ “adhiµµhitamadhiµµh±nan”ti g±th±dvayam±ha.
Tattha tajjento vividhak±raº±ti dvim±sikak±lato paµµh±ya y±va so¼asasa½vacchar± thaññapaµisedhan±d²hi vividhehi n±nappak±rehi k±raºehi tajjayanto bhayaviddha½sanavasena viheµhiyam±no. Sesa½ suviññeyyameva.
Atha mah±satto sunande k±su½ khaºante “aya½ me v±y±mak±lo”ti uµµh±ya attano hatthap±de samb±hitv± rath± otaritu½ me bala½ atth²ti ñatv± citta½ upp±desi. T±vadevassa p±dapatiµµh±naµµh±na½ v±tapuººabhastacamma½ viya uggantv± rathassa pacchimanta½ ±hacca aµµh±si. So otaritv± katipaye v±re apar±para½ caªkamitv± “yojanasatampi gantu½ me bala½ atth²”ti ñatv± ratha½ pacchimante gahetv± kum±rak±na½ k²¼anay±naka½ viya ukkhipitv± “sace s±rathi may± saddhi½ paµivirujjheyya, atthi me paµivirujjhitu½ balan”ti sallakkhetv± pas±dhanatth±ya citta½ upp±desi. Taªkhaºaññeva sakkassa bhavana½ uºh±k±ra½ dassesi. Sakko ta½ k±raºa½ ñatv± vissakamma½ ±º±pesi– “gaccha k±sir±japutta½ alaªkaroh²”ti. So “s±dh³”ti vatv± dibbehi ca m±nusehi ca alaªk±rehi sakka½ viya ta½ alaªkari. So devar±jal²¼±ya s±rathissa khaºanok±sa½ gantv± ±v±µat²re µhatv±–
“Kinnu santaram±nova, k±su½ khaºasi s±rathi;
puµµho me samma akkh±hi, ki½ k±suy± karissas²”ti. (J±. 2.22.3)–

¾ha.

Tena uddha½ anoloketv±va–
“Rañño m³go ca pakkho ca, putto j±to acetaso;
somhi raññ± samajjhiµµho, putta½ me nikhaºa½ vane”ti. (J±. 2.22.4)–

Vutte mah±satto–

“Na badhiro na m³gosmi, na pakkho na ca v²kalo;
adhamma½ s±rathi kayir±, ma½ ce tva½ nikhaºa½ vane.
“Ðr³ b±huñca me passa, bh±sitañca suºohi me;
adhamma½ s±rathi kayir±, ma½ ce tva½ nikhaºa½ vane”ti. (J±. 2.22.5-6)–

Vatv± puna tena ±v±µakhaºana½ pah±ya uddha½ oloketv± tassa r³pasampatti½ disv± “manusso v± devo v±”ti aj±nantena–

“Devat± nusi gandhabbo, adu sakko purindado;
ko v± tva½ kassa v± putto, katha½ j±nemu ta½ mayan”ti. (J±. 2.22.7)–

Vutte–

“Namhi devo na gandhabbo, n±pi sakko purindado;
k±sirañño aha½ putto, ya½ k±suy± nikhaññasi.
“Tassa rañño aha½ putto, ya½ tva½ samm³paj²vasi;
adhamma½ s±rathi kayir±, ma½ ce tva½ nikhaºa½ vane.
“Yassa rukkhassa ch±y±ya, nis²deyya sayeyya v±;
na tassa s±kha½ bhañjeyya, mittadubbho hi p±pako.
“Yath± rukkho tath± r±j±, yath± s±kh± tath± aha½;
yath± ch±y³pago poso, eva½ tvamasi s±rathi;
adhamma½ s±rathi kayir±, ma½ ce tva½ nikhaºa½ vane”ti. (J±. 2.22.8-11)–

¾din± nayena dhamma½ desetv± tena nivattanattha½ y±cito anivattanak±raºa½ pabbajj±chanda½ tassa ca hetu nirayabhay±dika½ at²tabhave attano pavatti½ vitth±rena kathetv± t±ya dhammakath±ya t±ya ca paµipattiy± tasmimpi pabbajituk±me j±te rañño ima½–

“Ratha½ niyy±tayitv±na, anaºo ehi s±rathi;
anaºassa hi pabbajj±, eta½ is²hi vaººitan”ti. (J±. 2.22.44)–

Vatv± ta½ vissajjesi.

So ratha½ ±bharaº±ni ca gahetv± rañño santika½ gantv± tamattha½ ±rocesi. R±j± t±vadeva “mah±sattassa santika½ gamiss±m²”ti nagarato niggacchi saddhi½ caturaªginiy± sen±ya itth±g±rehi n±garaj±napadehi ca. Mah±sattopi kho s±rathi½ uyyojetv± pabbajituk±mo j±to. Tassa citta½ ñatv± sakko vissakamma½ pesesi– “temiyapaº¹ito pabbajituk±mo, tassa assamapada½ pabbajitaparikkh±re ca m±peh²”ti. So gantv± tiyojanike vanasaº¹e assama½ m±petv± rattiµµh±nadiv±µµh±nacaªkamanapokkharaº²phalarukkhasampanna½ katv± sabbe ca pabbajitaparikkh±re m±petv± sakaµµh±nameva gato. Bodhisatto ta½ disv± sakkadattiyabh±va½ ñatv± paººas±la½ pavisitv± vatth±ni apanetv± t±pasavesa½ gahetv± kaµµhatthare nisinno aµµha sam±pattiyo, pañca ca abhiññ±yo nibbattetv± pabbajj±sukhena assame nis²di.
K±sir±j±pi s±rathin± dassitamaggena gantv± assama½ pavisitv± mah±sattena saha sam±gantv± katapaµisanth±ro rajjena nimantesi. Temiyapaº¹ito ta½ paµikkhipitv± anek±k±ravok±ra½ aniccat±dipaµisa½yutt±ya ca k±m±d²navapaµisa½yutt±ya ca dhammiy± kath±ya r±j±na½ sa½vejesi. So sa½viggam±naso ghar±v±se ukkaºµhito pabbajituk±mo hutv± amacce itth±g±re ca pucchi. Tepi pabbajituk±m± ahesu½. Atha r±j± cand±devi½ ±di½ katv± so¼asa sahasse orodhe ca amacc±dike ca pabbajituk±me ñatv± nagare bheri½ car±pesi– “ye mama puttassa santike pabbajituk±m±, te pabbajant³”ti. Suvaººakoµµh±g±r±d²ni ca vivar±petv± vissajj±pesi. N±gar± ca yath±pas±riteyeva ±paºe vivaµadv±r±neva geh±ni ca pah±ya rañño santika½ agama½su. R±j± mah±janena saddhi½ mah±sattassa santike pabbaji. Sakkadattiya½ tiyojanika½ assamapada½ parip³ri.
S±mantar±j±no “k±sir±j± pabbajito”ti sutv± “b±r±ºasirajja½ gahess±m±”ti nagara½ pavisitv± devanagarasadisa½ nagara½ sattaratanabharita½ devavim±nakappa½ r±janivesanañca disv± “ima½ dhana½ niss±ya bhayena bhavitabban”ti t±vadeva nikkhamitv± p±y±su½. Tesa½ ±gamana½ sutv± mah±satto vananta½ gantv± ±k±se nis²ditv± dhamma½ desesi. Te sabbe saddhi½ paris±ya tassa santike pabbaji½su. Eva½ aparepi aparep²ti mah±sam±gamo ahosi. Sabbe phal±phal±ni paribhuñjitv± samaºadhamma½ karonti. Yo k±m±divitakka½ vitakketi, tassa citta½ ñatv± mah±satto tattha gantv± ±k±se nis²ditv± dhamma½ deseti.
So dhammassavanasapp±ya½ labhitv± sam±pattiyo abhiññ±yo ca nibbatteti. Eva½ aparopi aparop²ti sabbepi j²vitapariyos±ne brahmalokapar±yan± ahesu½. Tiracch±nagat±pi mah±satte isigaºepi citta½ pas±detv± chasu k±masaggesu nibbatti½su. Mah±sattassa brahmacariya½ cira½ d²ghamaddh±na½ pavattittha. Tad± chatte adhivatth± devat± uppalavaºº± ahosi, s±rathi s±riputtatthero, m±t±pitaro mah±r±jakul±ni, paris± buddhaparis±, temiyapaº¹ito lokan±tho.
Tassa adhiµµh±nap±ram² idha matthaka½ patt±, sesap±ramiyopi yath±raha½ niddh±retabb±. Tath± m±saj±tak±lato paµµh±ya nirayabhaya½ p±pabh²rut± rajjajigucch± nekkhammanimitta½ m³g±dibh±v±dhiµµh±na½ tattha ca virodhippaccayasamodh±nepi niccalabh±voti evam±dayo guº±nubh±v± vibh±vetabb±ti.

Temiyacariy±vaººan± niµµhit±.

Adhiµµh±nap±ram² niµµhit±.