6. Temiyacariy±vaººan±

48. Chaµµhe k±sir±jassa atrajoti k±sirañño atrajo putto yad± homi, tad± m³gapakkhoti n±mena, temiyoti vadanti manti temiyoti n±mena m³gapakkhavat±dhiµµh±nena “m³gapakkho”ti m±t±pitaro ±di½ katv± sabbeva ma½ vadant²ti sambandho. Mah±sattassa hi j±tadivase sakalak±siraµµhe devo vassi, yasm± ca so rañño ceva amacc±d²nañca hadaya½ u¼±rena p²tisinehena temayam±no uppanno, tasm± “temiyakum±ro”ti n±ma½ ahosi.
49. So¼asitthisahass±nanti so¼asanna½ k±sirañño itth±g±rasahass±na½. Na vijjati pumoti putto na labbhati. Na kevalañca putto eva, dh²t±pissa natthi eva. Ahoratt±na½ accayena, nibbatto ahamekakoti aputtakasseva tassa rañño bah³na½ sa½vacchar±na½ at²tatt± anekesa½ ahoratt±na½ apagamanena sakkadattiyo ahamekakova bodhipariyesana½ caram±no, tad± tassa putto hutv± uppannoti satth± vadati.
Tatr±ya½ anupubbikath±– at²te b±r±ºasiya½ k±sir±j± rajja½ k±resi. Tassa so¼asasahass± itthiyo ahesu½. T±su ek±pi putta½ v± dh²tara½ v± na labhati. N±gar± “amh±ka½ rañño va½s±nurakkhako ekopi putto natth²”ti vippaµis±r² j±t± sannipatitv± r±j±na½ “putta½ pattheh²”ti ±ha½su. R±j± so¼asasahass± itthiyo “putta½ pattheth±”ti ±º±pesi. T± cand±d²na½ upaµµh±n±d²ni katv± patthentiyopi na labhi½su. Aggamahes² panassa maddar±jadh²t± cand±dev² n±ma s²lasampann± ahosi. R±j± “tvampi putta½ pattheh²”ti ±ha. S± puººamadivase uposathik± hutv± attano s²la½ ±vajjetv± “sac±ha½ akhaº¹as²l±, imin± me saccena putto uppajjat³”ti saccakiriyamak±si. Tass± s²latejena sakkassa ±sana½ uºh±k±ra½ dassesi. Sakko ±vajjento ta½ k±raºa½ ñatv± “cand±deviy± puttapaµil±bhassa up±ya½ kariss±m²”ti tass± anucchavika½ putta½ upadh±rento bodhisatta½ t±vati½sabhavane nibbattitv± tattha y±vat±yuka½ µhatv± tato cavitv± uparidevaloke uppajjituk±ma½ disv± tassa santika½ gantv± “samma, tayi manussaloke uppanne p±ramiyo ca te p³ressanti, mah±janassa ca vu¹¹hi bhavissati, aya½ k±sirañño cand± n±ma aggamahes² putta½ pattheti, tass± kucchiya½ uppajj±h²”ti ±ha.
So “s±dh³”ti paµissuºitv± tass± kucchiya½ paµisandhi½ gaºhi. Tassa sah±y± pañcasat± devaputt± kh²º±yuk± devalok± cavitv± tasseva rañño amaccabhariy±na½ kucch²su paµisandhi½ gaºhi½su. Dev² gabbhassa patiµµhitabh±va½ ñatv± rañño ±rocesi. R±j± gabbhaparih±ra½ d±pesi. S± paripuººagabbh± dhaññapuññalakkhaºasampanna½ putta½ vij±yi. Ta½divasameva amaccagehesu pañcakum±rasat±ni vij±yi½su. Ubhayampi sutv± r±j± “mama puttassa pariv±r± ete”ti pañcanna½ d±rakasat±na½ pañcadh±tisat±ni pesetv± kum±rapas±dhan±ni ca pesesi. Mah±sattassa pana atid²gh±didosavivajjit± alambatthan± madhurathaññ± catusaµµhidh±tiyo datv± mahanta½ sakk±ra½ katv± cand±deviy±pi vara½ ad±si. S± gahitaka½ katv± µhapesi. D±rako mahat± pariv±rena va¹¹hati. Atha na½ ekam±sika½ alaªkaritv± rañño santika½ ±nayi½su. R±j± piyaputta½ oloketv± ±liªgitv± aªke nis²d±petv± ramayam±no nis²di.
50. Tasmi½ khaºe catt±ro cor± ±n²t±. R±j± tesu ekassa sakaºµak±hi kas±hi pah±rasahassa½ ±º±pesi, ekassa saªkhalik±ya bandhitv± bandhan±g±rappavesana½, ekassa sar²re sattippah±rad±na½, ekassa s³l±ropana½. Mah±satto pitu katha½ sutv± sa½vegappatto hutv± “aho mama pit± rajja½ niss±ya bh±riya½ nirayag±mikamma½ karot²”ti cintesi. Punadivase na½ setacchattassa heµµh± alaªkatasirisayane nipajj±pesu½.
So thoka½ nidd±yitv± paµibuddho akkh²ni umm²letv± setacchatta½ olokento mahanta½ sirivibhava½ passi. Athassa pakatiy±pi sa½vegappattassa atirekatara½ bhaya½ uppajji. So “kuto nu kho aha½ ima½ r±jageha½ ±gato”ti upadh±rento j±tissarañ±ºena devalokato ±gatabh±va½ ñatv± tato para½ olokento ussadaniraye pakkabh±va½ passi. Tato para½ olokento tasmi½yeva nagare r±jabh±va½ passi. Atha so “aha½ v²sativass±ni rajja½ k±retv± as²tivassasahass±ni ussadaniraye pacci½, id±ni punapi imasmi½ coragehe nibbattosmi, pit±pi me hiyyo cat³su coresu ±n²tesu tath±r³pa½ pharusa½ nirayasa½vattanika½ katha½ kathesi. Na me imin± aviditavipul±natth±vahena rajjena attho, katha½ nu kho imamh± corageh± mucceyyan”ti cintento nipajji. Atha na½ ek± devadh²t± “t±ta temiyakum±ra, m± bh±yi, t²ºi aªg±ni adhiµµhahitv± tava sotthi bhavissat²”ti samass±sesi. Ta½ sutv± mah±satto rajjasaªkh±t± anatthato muccituk±mo so¼asasa½vacchar±ni t²ºi aªg±ni acal±dhiµµh±navasena adhiµµhahi. Tena vutta½ “kicch±laddha½ piya½ puttan”ti-±di.
Tattha kicch±laddhanti kicchena kasirena cirak±lapatthan±ya laddha½. Abhij±tanti j±tisampanna½. K±yajutiy± ceva ñ±ºajutiy± ca samann±gatatt± jutindhara½. Setacchatta½ dh±rayitv±na, sayane poseti ma½ pit±ti pit± me k±sir±j± “m± na½ kum±ra½ rajo v± uss±vo v±”ti j±tak±lato paµµh±ya setacchattassa heµµh± sirisayane say±petv± mahantena pariv±rena ma½ poseti.
51. Nidd±yam±no sayanavare pabujjhitv± aha½ olokento paº¹ara½ setacchatta½ addasa½. Yen±ha½ niraya½ gatoti yena setacchattena tato tatiye attabh±ve aha½ niraya½ gato, setacchattas²sena rajja½ vadati.
52. Saha diµµhassa me chattanti ta½ setacchatta½ diµµhassa diµµhavato me saha tena dassanena, dassanasamak±lamev±ti attho. T±so uppajji bheravoti suparividit±d²navatt± bhay±nako cittutr±so udap±di. Vinicchaya½ sam±panno, kath±ha½ ima½ muñcissanti katha½ nu kho aha½ ima½ rajja½ k±¼akaººi½ muñceyyanti eva½ vic±raºa½ ±pajji½.
53. Pubbas±lohit± mayhanti pubbe ekasmi½ attabh±ve mama m±tubh³tapubb± tasmi½ chatte adhivatth± devat± mayha½ atthak±min² hitesin². S± ma½ disv±na dukkhita½, t²su µh±nesu yojay²ti s± devat± ma½ tath± cetodukkhena dukkhita½ disv± m³gapakkhabadhirabh±vasaªkh±tesu t²su rajjadukkhato nikkhamanak±raºesu yojesi.
54. Paº¹iccayanti paº¹icca½, ayameva v± p±µho. M± vibh±vay±ti m± pak±sehi. B±lamatoti b±loti ñ±to. Sabboti sakalo antojano ceva bahijano ca. Ocin±yat³ti n²haratheta½ k±¼akaººinti avaj±n±tu. Eva½ tava attho bhavissat²ti eva½ yath±vuttanayena avaj±nitabbabh±ve sati tuyha½ gehato nikkhamanena hita½ p±ramiparip³raºa½ bhavissati.
55. Teta½ vacananti te eta½ t²ºi aªg±ni adhiµµh±h²ti vacana½. Atthak±m±si me amm±ti amma devate, mama atthak±m± asi. Hitak±m±ti tasseva pariy±yavacana½. Atthoti v± ettha sukha½ veditabba½. Hitanti tassa k±raºabh³ta½ puñña½.
56. S±gareva thala½ labhinti coragehe vat±ha½ j±to, ahu me mah±vat±natthoti sokas±gare os²danto tass± devat±ya aha½ vacana½ sutv± s±gare os²danto viya thala½ patiµµha½ alabhi½, rajjakulato nikkhamanop±ya½ alabhinti attho. Tayo aªge adhiµµhahinti y±va gehato nikkhami½, t±va t²ºi aªg±ni k±raº±ni adhiµµhahi½.
57. Id±ni t±ni sar³pato dassetu½ “m³go ahosin”ti g±tham±ha. Tattha pakkhoti p²µhasappi. Sesa½ suviññeyyameva.
Eva½ pana mah±satte devat±ya dinnanaye µhatv± j±tavassato paµµh±ya m³g±dibh±vena att±na½ dassente m±t±pitaro dh±ti-±dayo ca “m³g±na½ hanupariyos±na½ n±ma evar³pa½ na hoti, badhir±na½ kaººasota½ n±ma evar³pa½ na hoti, p²µhasapp²na½ hatthap±d± n±ma evar³p± na honti, bhavitabbamettha k±raºena, v²ma½siss±ma nan”ti cintetv± “kh²rena t±va v²ma½siss±m±”ti sakaladivasa½ kh²ra½ na denti. So sussantopi kh²ratth±ya sadda½ na karoti.
Athassa m±t± “putto me ch±to, kh²ramassa deth±”ti kh²ra½ d±pesi. Eva½ antarantar± kh²ra½ adatv± ekasa½vacchara½ v²ma½sant±pi antara½ na passi½su. Tato “kum±rak± n±ma p³vakhajjaka½ piy±yanti, phal±phala½ piy±yanti, k²¼anabhaº¹aka½ piy±yanti, bhojana½ piy±yant²”ti t±ni t±ni palobhan²y±ni upanetv± v²ma½sanavasena palobhent± y±va pañcavassak±l± antara½ na passi½su. Atha na½ “d±rak± n±ma aggito bh±yanti, mattahatthito bh±yanti, sappato bh±yanti, ukkhitt±sikapurisato bh±yanti, tehi v²ma½siss±m±”ti yath± tehissa anattho na j±yati, tath± purimameva sa½vidahitv± atibhay±nak±k±rena upagacchante k±resu½.
Mah±satto nirayabhaya½ ±vajjetv± “ito sataguºena sahassaguºena satasahassaguºena nirayo bh±yitabbo”ti niccalova hoti. Evampi v²ma½sitv± antara½ na passant± puna “d±rak± n±ma samajjatthik± hont²”ti samajja½ k±retv±pi mah±satta½ s±ºiy± parikkhipitv± aj±nantasseva cat³su passesu saªkhasaddehi bherisaddehi ca sahas± ekaninn±da½ k±retv±pi andhak±re ghaµehi d²pa½ upanetv± sahas± ±loka½ dassetv±pi sakalasar²ra½ ph±ºitena makkhetv± bahumakkhike µh±ne nipajj±petv±pi nh±pan±d²ni akatv± ucc±rapass±vamatthake nipanna½ ajjhupekkhitv±pi tattha ca palipanna½ sayam±na½ parih±sehi akkosanehi ca ghaµµetv±pi heµµh±mañce aggikapalla½ katv± uºhasant±pena p²¼etv±p²ti eva½ n±n±vidhehi up±yehi v²ma½sant±pissa antara½ na passi½su.
Mah±satto hi sabbattha nirayabhayameva ±vajjetv± adhiµµh±na½ avikopento niccalova ahosi. Eva½ pannarasavass±ni v²ma½sitv± atha so¼asavassak±le “p²µhasappino v± hontu m³gabadhir± v± rajan²yesu arajjant± dussan²yesu adussant± n±ma natth²ti n±µak±nissa paccupaµµhapetv± v²ma½siss±m±”ti kum±ra½ gandhodakena nh±petv± devaputta½ viya alaªkaritv± devavim±nakappa½ pupphagandhad±m±d²hi ek±modapamoda½ p±s±da½ ±ropetv± uttamar³padhar± bh±vavil±sasampann± devacchar±paµibh±g± itthiyo upaµµhapesu½– “gacchatha nacc±d²hi kum±ra½ abhiram±peth±”ti. T± upagantv± tath± k±tu½ v±yami½su. So buddhisampannat±ya “im± me sar²rasamphassa½ m± vindi½s³”ti ass±sapass±se nirundhi. T± tassa sar²rasamphassa½ avindantiyo “thaddhasar²ro esa, n±ya½ manusso, yakkho bhavissat²”ti pakkami½su.
Eva½ so¼asa vass±ni so¼asahi mah±v²ma½s±hi anek±hi ca khuddakav²ma½s±hi pariggaºhitu½ asakkuºitv± m±t±pitaro “t±ta, temiyakum±ra, maya½ tava am³g±dibh±va½ j±n±ma, na hi tesa½ evar³p±ni mukhakaººasotap±d±ni honti, tva½ amhehi patthetv± laddhaputtako, m± no n±sehi, sakalajambud²pe r±j³na½ santik± garahato moceh²”ti saha visu½ visuñca anekav±ra½ y±ci½su. So tehi eva½ y±ciyam±nopi asuºanto viya hutv± nipajji.
58. Atha r±j± mah±sattassa ubho p±de kaººasote jivha½ ubho ca hatthe kusalehi purisehi v²ma½s±petv± “yadipi ap²µhasappi-±d²na½ viyassa p±d±dayo, tath±pi aya½ p²µhasappi m³gabadhiro maññe, ²dise k±¼akaººipurise imasmi½ gehe vasante tayo antar±y± paññ±yanti j²vitassa v± chattassa v± mahesiy± v±”ti lakkhaºap±µhakehi id±ni kathita½. J±tadivase pana “tumh±ka½ domanassapariharaºattha½ ‘dhaññapuññalakkhaºo’ti vuttan”ti amaccehi ±rocita½ sutv± antar±yabhayena bh²to “gacchatha na½ avamaªgalarathe nipajj±petv± pacchimadv±rena n²har±petv± ±makasus±ne nikhaºath±”ti ±º±pesi. Ta½ sutv± mah±satto haµµho udaggo ahosi– “cirassa½ vata me manoratho matthaka½ p±puºissat²”ti. Tena vutta½ “tato me hatthap±de c±”ti-±di.