9. Al²nasattucariy±vaººan±

74. Navame pañc±laraµµheti eva½n±make janapade. Nagaravare, kapil±yanti “kapil±”ti eva½laddhan±me uttamanagare. “Nagaravare”ti vatv± puna “puruttame”ti vacana½ tasmi½ k±le jambud²pe sabbanagar±na½ tassa nagarassa agganagarabh±vadassanattha½. Jayaddiso n±m±ti raññ± attano paccatthike jite j±to, attano v± pacc±mittabh³ta½ yakkhin²saªkh±ta½ jayaddisa½ jitoti eva½laddhan±mo. S²laguºamup±gatoti ±c±ras²lañceva uss±hasampattiy±dir±jaguºañca up±gato, tena samann±gatoti attho.
75. Tassa raññoti jayaddisar±jassa, aha½ putto ahosinti vacanaseso. Sutadhammoti y±vat± r±japuttena sotabbadhammo n±ma, tassa sabbassa sutatt± sutadhammo, bahussutoti attho. Atha v± sutadhammoti vissutadhammo, dhammacariy±ya samacariy±ya pak±so paññ±to, loke patthaµakittidhammoti attho. Al²nasattoti eva½n±mo. Guºav±ti u¼±rehi mah±purisaguºehi samann±gato. Anurakkhaparijano sad±ti saddh±diguºavisesayogato cat³hi saªgahavatth³hi sammadeva saªgahaºato ca sabbak±la½ sambhattapariv±rajano.
76. Pit± me migava½ gantv±, poris±da½ up±gam²ti mayha½ pit± jayaddisar±j± migava½ caranto araññamajjha½ gantv± poris±da½ manussakh±daka½ yakkhiniputta½ upagañchi, tena sam±gami.
Jayaddisar±j± kira ekadivasa½ “migava½ gamiss±m²”ti tadanur³pena mahat± pariv±rena kapilanagarato nikkhami. Ta½ nikkhantamattameva takkasil±v±s² nando n±ma br±hmaºo catasso sat±rah± g±th± n±ma kathetu½ ±d±ya upasaªkamitv± attano ±gamanak±raºa½ rañño ±rocesi. R±j± “nivattitv± suºiss±m²”ti tassa vasanageha½ paribbayañca d±petv± arañña½ paviµµho “yassa passena migo pal±yati, tasseva so g²v±”ti vatv± mige pariyesanto vicarati. Atheko pasadamigo mah±janassa padasaddena ±sayato nikkhamitv± rañño abhimukho gantv± pal±yi. Amacc± parih±sa½ kari½su. R±j± ta½ anubandhitv± tiyojanamatthake ta½ parikkh²ºajava½ µhita½ vijjhitv± p±tesi. Patita½ khaggena dvidh± katv± anatthikopi “ma½sena miga½ gahetu½ n±sakkh²”ti vacanamocanattha½ k±je katv± ±gacchanto ekassa nigrodhassa m³le dabbatiºesu nis²ditv± thoka½ vissamitv± gantu½ ±rabhi.
Tena ca samayena tasseva rañño jeµµhabh±t± j±tadivase eva ek±ya yakkhiniy± kh±ditu½ gahito ±rakkhamanussehi anubaddh±ya t±ya niddhamanamaggena gacchantiy± ure µhapito m±tusaññ±ya mukhena thanaggahaºena puttasineha½ upp±detv± sa½va¹¹hiyam±no tad±h±ropayogit±ya manussama½sa½ kh±danto anukkamena vuddhippatto att±na½ antaradh±panattha½ yakkhiniy± dinna-osadham³l±nubh±vena antarahito hutv± manussama½sa½ kh±ditv± j²vanto t±ya yakkhiniy± mat±ya ta½ osadham³la½ attano pam±dena n±setv± dissam±nar³pova manussama½sa½ kh±danto naggo ubbiggavir³padassano r±japurisehi passitv± anubaddho pal±yitv± arañña½ pavisitv± tassa nigrodhassa m³le v±sa½ kappento r±j±na½ disv± “bhakkhosi me”ti hatthe aggahesi. Tena vutta½ “so me pitumaggahesi, bhakkhosi mama m± cal²”ti-±di.
Tattha so me pitumaggahes²ti so poris±do mama pitara½ jayaddisar±j±na½ attano nisinnarukkhasam²pam±gata½ “mama bhakkho tva½ ±gatosi, hatthaparipphandan±divasena m± cali, calantampi aha½ ta½ kh±diss±m²”ti hatthe aggahesi.
77. Tass±ti tassa yakkhiniputtassa. Tasitavedhitoti cittutr±sena tasito sar²raparikampena vedhito. Ðrukkhambhoti ubhinna½ ³r³na½ thaddhabh±vo, yena so tato pal±yitu½ n±sakkhi.
Migava½ gahetv± muñcass³ti ettha migavanti migavavasena laddhatt± ta½ migama½sa½ “migavan”ti ±ha, ima½ migama½sa½ gahetv± ma½ muñcass³ti attho. So hi r±j± na½ yakkhiniputta½ disv± bh²to ³rukkhambha½ patv± kh±ºuko viya aµµh±si. So vegena gantv± ta½ hatthe gahetv± “bhakkhosi me ±gatos²”ti ±ha. Atha na½ r±j± sati½ paccupaµµhapetv± “sace ±h±ratthiko, ima½ te ma½sa½ dad±mi, ta½ gahetv± kh±da, ma½ muñc±h²”ti ±ha Ta½ sutv± poris±do “kimida½ mayhameva santaka½ datv± may± voh±ra½ karosi, nanu ima½ ma½sañca tvañca mama hatthagatak±lato paµµh±ya mayhameva santaka½, tasm± ta½ paµhama½ kh±ditv± pacch± ma½sa½ kh±diss±m²”ti ±ha.
Atha r±j± “ma½sanikkayen±ya½ na ma½ muñcati, may± ca migava½ ±gacchantena tassa br±hmaºassa ‘±gantv± te dhana½ dass±m²’ti paµiññ± kat±. Sac±ya½ yakkho anuj±nissati, sacca½ anurakkhanto geha½ gantv± ta½ paµiñña½ mocetv± puna imassa yakkhassa bhattattha½ ±gaccheyyan”ti cintetv± tassa tamattha½ ±rocesi. Ta½ sutv± poris±do “sace tva½ sacca½ anurakkhanto gantuk±mosi, gantv± tassa br±hmaºassa d±tabba½ dhana½ datv± sacca½ anurakkhanto s²gha½ puna ±gaccheyy±s²”ti vatv± r±j±na½ vissajjesi. So tena vissaµµho “tva½ m± cintayi, aha½ p±tova ±gamiss±m²”ti vatv± magganimitt±ni sallakkhento attano balak±ya½ upagantv± tena parivuto nagara½ pavisitv± nandabr±hmaºa½ pakkos±petv± mah±rahe ±sane nis²d±petv± t± g±th± sutv± catt±ri sahass±ni datv± y±na½ ±ropetv± “ima½ takkasilameva neth±”ti manusse datv± br±hmaºa½ uyyojetv± dutiyadivase poris±dassa santika½ gantuk±mo putta½ rajje patiµµhapetu½ anus±saniñca dento tamattha½ ±rocesi. Tena vutta½–
78. “Migava½ gahetv± muñcassu, katv± ±gamana½ puna;
br±hmaºassa dhana½ datv±, pit± ±mantay² mama½.
79. “Rajja½ putta paµipajja, m± pamajji pura½ ida½;
kata½ me poris±dena, mama ±gamana½ pun±”ti.
Tattha ±gamana½ pun±ti puna ±gamana½ paµiññ±tassa poris±dassa saªgara½ katv±. Br±hmaºassa dhana½ datv±ti takkasilato ±gatassa nandan±massa br±hmaºassa t± g±th± sutv± catusahassaparim±ºa½ dhana½ datv±. Pit± ±mantay² mamanti mama pit± jayaddisar±j± ma½ ±mantesi.
Katha½ ±mantes²ti ce? ¾ha “rajjan”ti-±di. Tassattho– putta, tva½ ima½ kulasantaka½ rajja½ paµipajja, yath±ha½ dhammena samena rajja½ k±remi, eva½ tvampi chatta½ uss±petv± rajja½ k±rehi. Tva½ ida½ pura½ rakkhanto rajjañca k±rento m± pam±dam±pajji, asukasmi½ µh±ne nigrodharukkham³le poris±dena yakkhena katameta½ may± saªgara½ mama puna tassa santika½ ±gamana½ uddissa, kevala½ tassa br±hmaºassa dhanad±nattha½ idh±gato sacca½ anurakkhanto, tasm± tatth±ha½ gamiss±m²ti.
Ta½ sutv± mah±satto “m± kho tva½, mah±r±ja, tattha agam±si, aha½ tattha gamiss±mi. Sace pana tva½, t±ta, gamissasiyeva, ahampi tay± saddhi½ gamiss±miyev±”ti. “Eva½ sante maya½ ubhopi na bhaviss±ma, tasm± ahameva tattha gamiss±m²”ti n±nappak±rena v±renta½ r±j±na½ saññ±petv± m±t±pitaro vanditv± pitu atth±ya att±na½ pariccajitv± sotthibh±v±ya pitari s±sitav±da½ payuñjam±ne m±tubhaginibhariy±su ca saccakiriya½ karont²su ±vudha½ gahetv± nagarato nikkhamitv± assupuººamukha½ mah±jana½ anubandhanta½ ±pucchitv± pitar± akkh±tanayena yakkhav±samagga½ paµipajji. Yakkhiniputtopi “khattiy± n±ma bahum±y±, ko j±n±ti ki½ bhavissat²”ti rukkha½ abhiruhitv± rañño ±gamana½ olokento nisinno kum±ra½ ±gacchanta½ disv± “pitara½ nivattetv± putto ±gato bhavissati, natthi me bhayan”ti otaritv± tassa piµµhi½ dassetv±va nis²di. Mah±satto ±gantv± tassa purato aµµh±si. Tena vutta½–
80. “M±t±pit³ ca vanditv±, nimminitv±na attan±;
nikkhipitv± dhanu½ khagga½, poris±da½ up±gamin”ti.
81. Sasatthahatth³pagatanti sasatthahattha½ upagata½ ±vudhap±ºi½ ma½ attano santika½ upagata½ disv±. Kad±ci so tasissat²ti so yakkho api taseyya. Tena bhijjissati s²lanti tena tassa t±supp±danena mayha½ s²la½ vinassati sa½kilissati. Parit±sa½ kate may²ti mayi tassa parit±sa½ kate sati.
82. S²lakhaº¹abhay± mayha½, tassa dessa½ na by±harinti yath± ca s²labhedabhayena nihitasattho tassa santika½ agam±si, eva½ mayha½ s²lakhaº¹abhay± eva tassa poris±dassa dessa½ aniµµhampi na by±hari½, kevala½ pana mettacittena hitav±d² ida½ id±ni vakkham±na½ vacana½ abh±si½.
Mah±satto ca gantv± purato µhito. Yakkhiniputto ta½ v²ma½situk±mo “kosi tva½, kuto ±gato, ki½ ma½ na j±n±si ‘luddo manussama½sakh±dako’ti, kasm± ca idh±gatos²”ti pucchi. Kum±ro “aha½ jayaddisarañño putto, tva½ poris±dakoti j±n±mi, pitu j²vita½ rakkhitu½ idh±gato, tasm± ta½ muñca, ma½ kh±d±”ti ±ha. Puna yakkhiniputto mukh±k±reneva “ta½ tassa puttoti aha½ j±n±mi, dukkara½ pana tay± kata½ eva½ ±gacchanten±”ti ±ha. Kum±ro “na ida½ dukkara½, ya½ pitu atthe j²vitapariccajana½, m±t±pituhetu hi evar³pa½ puñña½ katv± ekanteneva sagge pamodati, ahañca ‘amaraºadhammo n±ma koci satto natth²’ti j±n±mi, attan± ca kiñci kata½ p±pa½ n±ma na sar±mi, tasm± maraºatopi me bhaya½ natthi, ida½ sar²ra½ may± te nissaµµha½, aggi½ j±letv± kh±d±”ti ±ha. Tena vutta½–
83. “Ujj±lehi mah±-aggi½, papatiss±mi rukkhato;
tva½ pakkak±lamaññ±ya, bhakkhaya ma½ pit±mah±”ti.
Ta½ sutv± yakkhiniputto “na sakk± imassa ma½sa½ kh±ditu½, up±yena ima½ pal±pess±m²”ti cintetv± “tena hi arañña½ pavisitv± s±rad±r³ni ±haritv± niddh³me aªg±re karohi, tattha te ma½sa½ pacitv± kh±diss±m²”ti ±ha. Mah±satto tath± katv± tassa ±rocesi. So ta½ olokento “aya½ purisas²ho maraºatopi bhaya½ natthi, eva½ nibbhayo n±ma na may± diµµhapubbo”ti lomaha½saj±to kum±ra½ olokesi. Kum±ro kissa ma½ olokesi, na yath±vutta½ karos²ti. Yakkhiniputto mah±satta½ “sattadh± tassa muddh± phaleyya, yo ta½ kh±deyy±”ti ±ha. “Sace ma½ na kh±dituk±mosi, atha kasm± aggi½ k±res²”ti? “Tava pariggaºhanatthan”ti. “Tva½ id±ni ma½ katha½ pariggaºhissasi, sv±ha½ tiracch±nayoniya½ nibbattopi sakkassa devarañño att±na½ pariggaºhitu½ na ad±sin”ti imamattha½ dassento–
“Idañhi so br±hmaºa½ maññam±no, saso av±sesi sake sar²re;
teneva so candim± devaputto, sasatthuto k±maduhajja yakkh±”ti.(J±. 1.16.93)–

G±tham±ha.

Tattha saso av±sesi sake sar²reti attano sar²rahetu ima½ sar²ra½ kh±ditv± idha vas±ti eva½ sake sar²re attano sar²ra½ dento ta½ br±hmaºar³pa½ sakka½ tattha v±sesi. Sasatthutoti “sas²”ti eva½ sasasaddena thuto. K±maduhoti k±mava¹¹hano. Yakkh±ti deva.
Eva½ mah±satto cande sasalakkhaºa½ kappaµµhiya½ p±µih±riya½ sakkhi½ katv± attano sakkenapi pariggaºhitu½ asakkuºeyyata½ abh±si. Ta½ sutv± poris±do acchariyabbhutacittaj±to–
“Cando yath± r±humukh± pamutto, virocate pannaraseva bh±ºum±;
eva½ tuva½ poris±d± pamutto, viroca kapile mah±nubh±va;
±modaya½ pitara½ m±tarañca, sabbo ca te nandatu ñ±tipakkho”ti. (J±. 1.16.94)–

G±tha½ vatv± “gaccha mah±v²r±”ti kum±ra½ vissajjesi. Sopi ta½ nibbisevana½ katv± pañca s²l±ni datv± “yakkho nu kho esa, no”ti v²ma½santo “yakkh±na½ akkh²ni ratt±ni honti animis±ni ca, ch±y± ca na paññ±yati, asambh²to hoti, na imassa tath±. Tasm± n±ya½ yakkho manusso eso, mayha½ kira pitu tayo bh±taro yakkhiniy± gahit±, tesu t±ya dve kh±dit± bhavissanti, eko puttasinehena paµijaggito bhavissati. Imin± tena bhavitabban”ti nayagg±hena anum±nena sabbaññutaññ±ºena viya avipar²tato niµµha½ gantv± “mayha½ pitu ±cikkhitv± rajje patiµµh±pess±m²”ti cintetv± “na tva½ yakkho, pitu me jeµµhabh±tikosi, ehi may± saddhi½ gantv± kulasantaka½ rajja½ paµipajj±h²”ti ±ha. Tena vutta½ “tva½ pit±mah±”ti, tva½ mama mah±pit±ti attho. Itarena “n±ha½ manusso”ti vutte tena saddh±tabbassa dibbacakkhukat±pasassa santika½ nesi. T±pasena “ki½ karont± pit± putt± araññe vicarath±”ti pitubh±ve kathite poris±do saddahitv± “gaccha, t±ta, tva½, na me rajjena attho, pabbajiss±mahan”ti t±pasassa santike isipabbajja½ pabbaji. Tena vutta½–

84. “Iti s²lavata½ hetu, n±rakkhi½ mama j²vita½;
pabb±jesi½ caha½ tassa, sad± p±º±tip±tikan”ti.
Tattha s²lavata½ het³ti s²lavant±na½ mama pit³na½ hetu. Atha v± s²lavata½ het³ti s²lavatahetu, mayha½ s²lavatasam±d±nanimitta½ tassa abhijjanattha½. Tass±ti ta½ poris±da½.
Atha mah±satto attano mah±pitara½ pabbajita½ vanditv± nagarassa sam²pa½ gantv± “kum±ro kira ±gato”ti sutv± haµµhatuµµhena raññ± n±garehi negamaj±napadehi ca paccuggato r±j±na½ vanditv± sabba½ pavatti½ ±rocesi. Ta½ sutv± r±j± taªkhaºaññeva bheri½ car±petv± mahantena pariv±rena tassa santika½ gantv± “ehi, bh±tika, rajja½ paµipajj±h²”ti ±ha. “Ala½, mah±r±j±”ti. “Tena hi mayha½ uyy±ne vas±”ti. “Na ±gacch±m²”ti. R±j± tassa assamassa avid³re g±ma½ nivesetv± bhikkha½ paµµhapesi. So c³¼akamm±sadammanigamo n±ma j±to.
Tad± m±t±pitaro mah±r±jakul±ni ahesu½, t±paso s±riputto, poris±do aªgulim±lo, kaniµµh± uppalavaºº±, aggamahes² r±hulam±t±, al²nasattukum±ro lokan±tho.
Tassa idh±pi heµµh± vuttanayeneva yath±raha½ sesap±ramiyo niddh±retabb±. Tath± pitar± niv±riyam±no attano j²vita½ pariccajitv± pitu j²vitarakkhaºattha½ “poris±dassa santika½ gamiss±m²”ti nicchayo, tassa ca sant±sapariharaºattha½ nihitasatthassa gamana½, “attano s²lakhaº¹ana½ m± hot³”ti tena piyav±c±ya samud±c±ro, tena ca n±n±nayehi pariggaºhiyam±nassa maraºasant±s±bh±vo, pitu atthe mayha½ sar²ra½ saphala½ kariss±m²ti haµµhatuµµhabh±vo, sakken±pi pariggaºhitu½ asakkuºeyyassa sasaj±tiyampi paricc±gattha½ attano j²vitanirapekkhabh±vassa j±nana½, tena sam±gamepi ossaµµhepi cittassa vik±r±bh±vo, tassa ca manussabh±vamah±pitubh±v±na½ avipar²tato j±nana½, ñ±tamatte ca ta½ kulasantake rajje patiµµh±petuk±mat±, dhammadesan±ya sa½vejetv± s²lesu patiµµh±pananti. Evam±dayo idha bodhisattassa guº±nubh±v± vibh±vetabb±ti.

Al²nasattucariy±vaººan± niµµhit±.