6. Rurumigar±jacariy±vaººan±

48. Chaµµhe sutattakanakasannibhoti yath± suµµhu apagatasabbak±¼ako hoti, eva½ aggimhi pakkhipitv± sutattakanakasannibho. Migar±j± ruru n±m±ti j±tisiddhena n±mena ruru n±ma migar±j±, j±tito ruru, mig±nañca r±j±ti attho. Paramas²lasam±hitoti uttamas²lasam±hito, visuddhas²lo ceva sam±hitacitto ca, visuddhas²le v± samm± ±hitacittoti evamettha attho veditabbo.
Tad± bodhisatto rurumigayoniya½ nibbatti. Tassa sar²racchavi suµµhu t±petv± majjitakañcanapaµµavaººo ahosi, hatthap±d± l±kh±rasaparikammakat± viya, naªguµµha½ camar²naªguµµha½ viya, siªg±ni rajatad±mavaºº±ni akkh²ni sumajjitamaºigu¼ik± viya, mukha½ odahitv± µhapitarattakambalageº¹uk± viya. So janasa½sagga½ pah±ya vivekav±sa½ vasituk±mo pariv±ra½ cha¹¹etv± ekakova gaªg±nivattane ramaº²ye s±lamissake supupphitapavane vasati. Tena vutta½–
49. “Ramme padese ramaº²ye, vivitte amanussake;
tattha v±sa½ upagañchi½, gaªg±k³le manorame”ti.
Tattha ramme padeseti mutt±talasadisav±luk±cuººapaº¹arehi bh³mibh±gehi siniddhaharitatiºasañcaritehi vanatthalehi cittattharaºehi viya n±n±vaººavicittehi sil±talehi maºikkhandhanimmalasalilehi jal±sayehi ca samann±gatatt± yebhuyyena ca indagopakavaºº±ya ratt±ya sukhasamphass±ya tiºaj±tiy± sañchannatt± ramme araññappadese. Rammaº²yeti pupphaphalapallav±laªkatavipulas±kh±vinaddhehi n±n±vidhadijagaº³pak³jitehi vividhatarulat±vanavir±jitehi yebhuyyena ambas±lavanasaº¹amaº¹itehi vanagahanehi upasobhitatt± tattha paviµµhassa janassa ratijananaµµhena ramaº²ye. Vuttampi ceta½ rurumigar±jaj±take
“Etasmi½ vanasaº¹asmi½, amb± s±l± ca pupphit±;
indagopakasañchanno, ettheso tiµµhate migo”ti. (J±. 1.13.119).
Vivitteti janav±savirahena suññe. Amanussaketi sañcaraºamanuss±nampi tattha abh±vena manussarahite Manorameti yath±vuttaguºasampattiy± visesato pavivekak±m±na½ mano ramet²ti manorame.
50. Atha uparigaªg±y±ti ettha ath±ti adhik±re nip±to, tena mayi tattha tath± vasante ida½ adhik±rantara½ uppannanti d²peti. Uparigaªg±y±ti gaªg±ya nadiy± uparisote. Dhanikehi parip²¼itoti iºa½ gahetv± ta½ d±tu½ asakkonto iº±yikehi codiyam±no.
Eko kira b±r±ºasiseµµhi attano putta½ “aya½ sippa½ uggaºhanto kilamissat²”ti kiñci sippa½ na uggaºh±pesi. G²tav±ditanaccakh±danabhojanato uddha½ na kiñci aññ±si. Ta½ vayappatta½ patir³pena d±rena sa½yojetv± dhana½ niyy±tetv± m±t±pitaro k±lamaka½su. So tesa½ accayena itthidhuttasur±dhutt±diparivuto n±n±byasanamukhehi sabba½ dhana½ viddha½setv± tattha tattha iºa½ ±d±ya tampi d±tu½ asakkonto dhanikehi codiyam±no “ki½ mayha½ j²vitena, tenevamhi attabh±vena añño viya j±to, maraºa½ me seyyo”ti cintetv± iº±yike ±ha– “tumh±ka½ iºapaºº±ni gahetv± ±gacchatha, gaªg±t²re me nihita½ kulasantaka½ dhana½ atthi, ta½ vo dass±m²”ti. Te tena saddhi½ agama½su. So “idha dhana½, ettha dhanan”ti nidhiµµh±na½ ±cikkhanto viya “eva½ me iºamokkho bhavissat²”ti pal±yitv± gaªg±ya½ pati. So caº¹asotena vuyhanto k±ruññarava½ ravi. Tena vutta½ “atha uparigaªg±y±”ti-±di.
Tattha j²v±mi v± mar±mi v±ti imasmi½ gaªg±sote patito j²v±mi v± mar±mi v±, j²vita½ v± me ettha hotu maraºa½ v±, ubhayath±pi iº±yikap²¼± na hot²ti adhipp±yo.
51. Majjhe gaªg±ya gacchat²ti so puriso rattindiva½ gaªg±ya vuyham±no j²vitapemassa vijjam±natt± maraºa½ appatto maraºabhayatajjito hutv± karuºa½ rava½ ravanto gaªg±ya majjhe mahodakena gacchati.
52. Atha mah±puriso a¹¹harattasamaye tassa ta½ karuºa½ paridevantassa paridevitasadda½ sutv± “manussasaddo s³yati, m± mayi idha dharante maratu, j²vitamassa dass±m²”ti cintetv± sayanagumb± vuµµh±ya nad²t²ra½ gantv± “ambho purisa, m± bh±yi, j²vita½ te dass±m²”ti vatv± ass±setv± sota½ chindanto gantv± ta½ piµµhiya½ ±ropetv± t²ra½ p±petv± attano vasanaµµh±na½ netv± parissama½ vinodetv± phal±phal±ni datv± dv²hat²haccayena ta½ ±ha– “ambho purisa aha½ ta½ b±r±ºasig±mimagga½ p±pess±mi, tva½ ‘asukaµµh±ne n±ma kañcanamigo vasat²’ti m± kassaci ±roceh²”ti. So “s±dhu, s±m²”ti sampaµicchi. Mah±satto ta½ attano piµµhi½ ±ropetv± b±r±ºasimagge ot±retv± nivatti. Tena vutta½– “tass±ha½ sadda½ sutv±na, karuºa½ paridevato”ti-±di.
Tattha kosi tva½ naroti tva½ ko manusso asi, kuto idha vuyham±no ±gatos²ti attho.
53. Attano karaºanti attano kiriya½. Dhanikehi bh²toti iº±yikehi ubbiggo. Tasitoti utrasto.
54. Tassa katv±na k±ruñña½, cajitv± mama j²vitanti k±ruñña½ katv± mah±karuº±ya samuss±hito mama j²vita½ tassa purisassa pariccajitv±. Pavisitv± n²hari½ tass±ti nadi½ pavisitv± sota½ chindanto ujukameva gantv± mama piµµhi½ ±ropetv± tato ta½ n²hari½. Tass±ti upayogatthe s±mivacana½. “Tatth±”tipi p±¼i, tattha nadiyanti attho. Andhak±ramhi rattiy±ti rattiy± andhak±rasamaye, k±¼apakkharattiyanti attho.
55. Assatthak±lamaññ±y±ti parissama½ apanetv± phal±phal±ni datv± dv²hat²haccayena kilamathassa vigatak±la½ j±nitv±. Eka½ ta½ vara½ y±c±m²ti aha½ ta½ eka½ vara½ y±c±mi, mayha½ eka½ vara½ deh²ti attho. Ki½ ta½ varanti ce? ¾ha– m± ma½ kassaci p±vad±ti “asukaµµh±ne suvaººamigo vasat²”ti kassaci rañño v± r±jamah±mattassa v± ma½ m± p±vada.
Atha tasmi½ purise b±r±ºasi½ paviµµhadivaseyeva so r±j± “aha½, deva, suvaººavaººa½ miga½ mayha½ dhamma½ desenta½ supinena addasa½, ahañhi saccasupin±, addh± so vijjati, tasm± kañcanamigassa dhamma½ sotuk±m± labhiss±mi ce j²viss±mi, no ce me j²vita½ natth²”ti aggamahesiy± vutto ta½ ass±setv± “sace manussaloke atthi, labhissas²”ti vatv± br±hmaºe pakkos±petv± “suvaººamig± n±ma hont²”ti pucchitv± “±ma, deva, hont²”ti sutv± sahassatthavika½ suvaººacaªkoµake µhapetv± ta½ hatthikkhandha½ ±ropetv± nagare bheri½ car±pesi– “yo suvaººamiga½ ±cikkhissati, tassa hatthin± saddhi½ ima½ dass±m²”ti. Tato uttarimpi d±tuk±mo hutv±–
“Tassa g±mavara½ dammi, n±riyo ca alaªkat±;
yo meta½ migamakkh±ti, mig±na½ migamuttaman”ti. (J±. 1.13.117)–

G±tha½ suvaººapaµµe likh±petv± sakalanagare v±c±pesi. Atha so seµµhiputto ta½ g±tha½ sutv± r±japuris±na½ santika½ gantv± “rañño evar³pa½ miga½ ±cikkhiss±mi, ma½ r±j±na½ dasseth±”ti ±ha. R±japuris± ta½ rañño santika½ netv± tamattha½ ±rocesu½. R±j± “sacca½, bho, addas±”ti pucchi. So “sacca½, deva, may± saddhi½ ±gacchatu, aha½ ta½ dassess±m²”ti ±ha. R±j± tameva purisa½ maggadesaka½ katv± mahantena pariv±rena ta½ µh±na½ gantv± tena mittadubbhin± purisena dassita½ padesa½ ±vudhahatthe purise samantatova pariv±retv± “ukkuµµhi½ karoth±”ti vatv± saya½ katipayehi janehi saddhi½ ekamante aµµh±si. Sopi puriso avid³re aµµh±si. Mah±satto sadda½ sutv± “mahato balak±yassa saddo, addh± tamh± me puris± bhayena uppannena bhavitabban”ti ñatv± uµµh±ya sakalaparisa½ oloketv± “rañño µhitaµµh±neyeva me sotthi bhavissat²”ti r±j±bhimukho p±y±si. R±j± ta½ ±gacchanta½ disv± “n±gabalo avattharanto ±gaccheyy±”ti sara½ sannayhitv± “ima½ miga½ sant±setv± sace pal±yati, vijjhitv± dubbala½ katv± gaºhiss±m²”ti bodhisatt±bhimukho ahosi. Mah±satto–

“¾gamehi mah±r±ja, m± ma½ vijjhi rathesabha;
ko nu te idamakkh±si, ettheso tiµµhate migo”ti. (J±. 1.13.121)–

G±tha½ abh±si. R±j± tassa madhurakath±ya bajjhitv± sara½ paµisa½haritv± g±ravena aµµh±si. Mah±sattopi r±j±na½ upasaªkamitv± madhurapaµisanth±ra½ ak±si. Mah±janopi sabb±vudh±ni apanetv± ±gantv± r±j±na½ pariv±resi. Tena vutta½–

56. “Nagara½ gantv±na ±cikkhi, pucchito dhanahetuko;
r±j±na½ so gahetv±na, upagañchi mamantikan”ti.
Tassattho yo mittadubbh² p±papuriso j²vita½ pariccajitv± tath± may± p±ºasa½sayato mocito b±r±ºasinagara½ gantv± attan± laddhabbadhananimitta½ rañño ma½ ±cikkhi, ±cikkhitv± so rañño g±h±petu½ maggadesako hutv± r±j±na½ gahetv± mama santikamup±gam²ti.
Mah±satto suvaººakiªkiºika½ c±lento viya madhurassarena r±j±na½ puna pucchi– “ko nu te idamakkh±si, ettheso tiµµhate migo”ti. Tasmi½ khaºe so p±papuriso thoka½ paµikkamitv± sotapathe aµµh±si R±j± “imin± me tva½ dassito”ti ta½ purisa½ niddisi. Tato bodhisatto–
“Sacca½ kireva m±ha½su, nar± ekacciy± idha;
kaµµha½ niplavita½ seyyo, na tvevekacciyo naro”ti. (J±. 1.13.123)–

G±tham±ha. Ta½ sutv± r±j± sa½vegaj±to–

“Ki½ nu ruru garahasi mig±na½, ki½ pakkh²na½ ki½ pana m±nus±na½;
bhayañhi ma½ vindatinappar³pa½, sutv±na ta½ m±nusi½ bh±sam±nan”ti. (J±. 1.13.124)–

G±tham±ha. Tato mah±puriso “mah±r±ja, na miga½ na pakkhi½ garah±mi, manussa½ pana garah±m²”ti dassento–

“Yamuddhari½ v±hane vuyham±na½, mahodake salile s²ghasote;
tatonid±na½ bhayam±gata½ mama, dukkho have r±ja asabbhi saªgamo”ti. (J±. 1.13.125)–

¾ha.

Tattha niplavitanti uddharita½, ekacciyoti ekacco mittadubbh² p±papuriso udake patantopi utt±rito natveva seyyo. Kaµµhañhi n±nappak±rena upak±r±ya sa½vattati, mittadubbh² pana vin±s±ya, tasm± tato kaµµhameva varataranti. Mig±nanti rurumigar±ja, mig±na½ ki½ aññatara½ garahasi, ud±hu pakkh²na½ manuss±nanti pucchati. Bhayañhi ma½ vindatinappar³panti mahanta½ bhaya½ ma½ paµilabhati, attano santaka½ viya karot²ti attho.
V±haneti patitapatite vahitu½ samatthe gaªg±vahe. Mahodake salileti mahodak²bh³te salile. Ubhayen±pi gaªg±vahassa bah³dakata½ dasseti. Tato nid±nanti, mah±r±ja, yo mayha½ tay± dassito puriso, eso may± gaªg±ya vuyham±no a¹¹harattasamaye karuºa½ paridevanto tato utt±rito, tatonid±na½ ida½ mayha½ bhayam±gata½, asappurisehi sam±gamo n±ma dukkhoti.
Ta½ sutv± r±j± tassa kujjhitv± “eva½ bah³pak±rassa n±ma guºa½ na j±n±ti, dukkha½ upp±deti, vijjhitv± na½ j²vitakkhaya½ p±pess±m²”ti sara½ sannayhi. Tena vutta½–
57. “Y±vat± karaºa½ sabba½, rañño ±rocita½ may±;
r±j± sutv±na vacana½, usu½ tassa pakappayi;
idheva gh±tayiss±mi, mittadubbhi½ anariyan”ti.
Tattha y±vat± karaºanti ya½ tassa may± kata½ upak±rakaraºa½, ta½ sabba½. Pakappay²ti sannayhi. Mittadubbhinti attano mittesu upak±r²su dubbhanas²la½.
Tato mah±satto “esa b±lo ma½ niss±ya m± nass²”ti cintetv± “mah±r±ja, vadho n±mesa b±lassa v± paº¹itassa v± na s±dh³hi pasa½sito, aññadatthu garahito eva, tasm± m± ima½ gh±tehi, aya½ yath±ruci gacchatu, yañceva tassa ‘dass±m²’ti tay± paµiññ±ta½, tampi ah±petv±va deh²”ti ±ha. “Ahañca te ya½ icchita½, ta½ kariss±mi, att±na½ tuyha½ damm²”ti ±ha. Tena vutta½–
58. “Tamaha½ anurakkhanto, nimmini½ mama attan±;
tiµµhateso mah±r±ja, k±mak±ro bhav±mi te”ti.
Tattha nimmininti ta½ mittadubbhi½ p±papuggala½ anurakkhanto mama attano attabh±vena ta½ parivattesi½ att±na½ rañño niyy±tetv± r±jahatthato patta½ tassa maraºa½ niv±resinti attho. Tiµµhatesoti-±di vinimay±k±radassana½
59. Id±ni yadattha½ so attavinimayo kato, ta½ dassetu½ os±nag±tham±ha. Tassattho– tad± ma½ niss±ya ta½ mittadubbhi½ purisa½ tasmi½ raññe j²vit± voropetuk±me aha½ att±na½ rañño pariccajanto mama s²lameva anurakkhi½, j²vita½ pana n±rakkhi½. Ya½ pan±hameva attano j²vitanirapekkha½ s²lav± ±si½, ta½ samm±sambodhiy± eva k±raº±ti.
Atha r±j± bodhisattena attano j²vita½ pariccajitv± tassa purisassa maraºe niv±rente tuµµham±naso “gaccha, bho, migar±jassa anuggahena mama hatthato maraº± mutto”ti vatv± yath±paµiññ±ya tañcassa dhana½ d±pesi. Mah±sattassa yath±ruciy±va anuj±nitv± ta½ nagara½ netv± nagarañca bodhisattañca alaªk±r±petv± deviy± dhamma½ des±pesi. Mah±satto devi½ ±di½ katv± rañño ca r±japaris±ya ca madhur±ya manussabh±s±ya dhamma½ desetv± r±j±na½ dasahi r±jadhammehi ovaditv± mah±jana½ anus±sitv± arañña½ pavisitv± migagaºaparivuto v±sa½ kappesi. R±j±pi mah±sattassa ov±de µhatv± sabbasatt±na½ abhaya½ datv± d±n±d²ni puññ±ni katv± sugatipar±yano ahosi.
Tad± seµµhiputto devadatto ahosi, r±j± ±nando, rurumigar±j± lokan±tho.
Tassa idh±pi heµµh± vuttanayeneva yath±raha½ sesap±ramiyo niddh±retabb±. Tath± idh±pi pavivek±r±mat±ya janasa½sagga½ anicchato y³tha½ pah±ya ekakavih±ro, a¹¹harattasamaye nadiy± vuyham±nassa karuºa½ paridevantassa purisassa aµµassara½ sutv± sayitaµµh±nato vuµµh±ya nad²t²ra½ gantv± mah±gaªg±ya mahati udakoghe vattam±ne attano j²vita½ pariccajitv± otaritv± sota½ pacchinditv± ta½ purisa½ attano piµµhiya½ ±ropetv± t²ra½ p±petv± samass±setv± phal±phal±d²ni datv± parissamavinodana½, puna ta½ attano piµµhi½ ±ropetv± araññato n²haritv± mah±magge ot±raºa½, sara½ sannayhitv± vijjhiss±m²ti abhimukhe µhitassa rañño nibbhayena hutv± paµimukhameva gantv± paµhamatara½ manussabh±s±ya ±lapitv± madhurapaµisanth±rakaraºa½, mittadubbh² p±papurisa½ hantuk±ma½ r±j±na½ dhammakatha½ katv± punapi attano j²vita½ pariccajitv± maraºato pamocana½, tassa ca rañño yath±paµiñña½ dhanad±pana½, raññ± attano vare d²yam±ne tena sabbasatt±na½ abhayad±pana½, r±j±nañca deviñca pamukha½ katv± mah±janassa dhamma½ desetv± d±n±d²su puññesu tesa½ patiµµh±pana½, laddh±bhay±na½ mig±na½ ov±da½ datv± manuss±na½ sassakh±danato niv±raºa½, paººasaññ±ya ca tassa y±vajjak±l± th±varakaraºanti evam±dayo mah±sattassa guº±nubh±v± vibh±vetabb±ti.

Rurumigar±jacariy±vaººan± niµµhit±.