5. Mahi½sar±jacariy±vaŗŗan±

37. Pańcame mahi½so pavanac±rakoti mah±vanac±r² vanamahi½so yad± hom²ti yojan±. Pava¹¹hak±yoti vayasampattiy± aŖgapaccaŖg±nańca th³labh±vena abhiva¹¹hak±yo. Balav±ti mah±balo th±masampanno. Mahantoti vipulasar²ro. Hatthikalabhappam±ŗo kira tad± bodhisattassa k±yo hoti. Bh²madassanoti mah±sar²rat±ya vanamahi½saj±tit±ya ca s²la½ aj±nant±na½ bhaya½ jananato bhay±nakadassano.
38. Pabbh±reti olambakasil±kucchiya½. Dak±sayeti jal±sayasam²pe. Hotettha µh±nanti ettha mah±vane yo koci padeso vanamahi½s±na½ tiµµhanaµµh±na½ hoti. Tahi½ tahinti tattha tattha.
39. Vicarantoti vih±raph±suka½ v²ma½situ½ vicaranto. Żh±na½ addasa bhaddakanti eva½ vicaranto tasmi½ mah±rańńe bhaddaka½ mayha½ ph±suka½ rukkham³laµµh±na½ addakkhi½. Disv± ca ta½ µh±na½ upagantv±na, tiµµh±mi ca say±mi ca gocara½ gahetv± div± ta½ rukkham³laµµh±na½ gantv± µh±nasayanehi v²tin±mem²ti dasseti.
40. Tad± kira bodhisatto himavantappadese mahi½sayoniya½ nibbattitv± vayappatto th±masampanno mah±sar²ro hatthikalabhappam±ŗo pabbatap±dapabbh±ragiriduggavanaghaµ±d²su vicaranto eka½ ph±suka½ mah±rukkham³la½ disv± gocara½ gahetv± div± tattha vasati. Atheko lolamakkaµo rukkh± otaritv± mah±sattassa piµµhi½ abhiruhitv± ucc±rapass±va½ katv± siŖgesu gaŗhitv± olambanto naŖguµµhe gahetv± dol±yanto k²¼i. Bodhisatto khantimett±nuddayasampad±ya ta½ tassa an±c±ra½ na manas±k±si. Makkaµo punappuna½ tatheva karoti. Tena vutta½ “athettha kapi m±gantv±”ti-±di.
Tattha kapi m±gantv±ti kapi ±gantv±, ma-k±ro padasandhikaro. P±poti l±mako. Anariyoti anaye iriyanena aye ca na iriyanena anariyo, nih²n±c±roti attho. Lah³ti lolo. Khandheti khandhappadese. Muttet²ti pass±va½ karoti. Ohadet²ti kar²sa½ ossajjati. Tanti ta½ ma½, tad± mahi½sabh³ta½ ma½.
41. Sakimpi divasanti ekadivasampi d³seti ma½ sabbak±lampi. Ten±ha “d³seti ma½ sabbak±lan”ti. Na kevalańca dutiyatatiyacatutthadivasamatta½, atha kho sabbak±lampi ma½ pass±v±d²hi d³seti. Yad± yad± mutt±d²ni k±tuk±mo, tad± tad± mayhameva upari karot²ti dasseti. Upaddutoti b±dhito, tena siŖgesu olamban±din± mutt±di-asucimakkhaŗena tassa ca apaharaŗattha½ anekav±ra½ siŖgakoµ²hi v±laggena ca anekav±ra½ kaddamapa½sumissaka½ udaka½ sińcitv± dhovanena ca nipp²¼ito hom²ti attho.
42. Yakkhoti tasmi½ rukkhe adhivatth± devat±. Ma½ idamabrav²ti rukkhakkhandhe µhatv± “mahi½sar±ja, kasm± imassa duµµhamakkaµassa avam±na½ sahas²”ti imamattha½ pak±sento n±seheta½ chava½ p±pa½ , siŖgehi ca khurehi c±ti ida½ vacana½ ma½ abh±si.
43. Eva½ vutte tad± yakkheti tad± tasmi½ k±le tasmi½ yakkhe eva½ vutte sati. Aha½ ta½ idamabravinti aha½ ta½ yakkha½ ida½ id±ni vakkham±na½ abravi½ abh±si½. Kuŗapen±ti kiles±sucipaggharaŗena sucij±tik±na½ s±dh³na½ paramajigucchan²yat±ya atiduggandhav±yanena ca kuŗapasadisat±ya kuŗapena. P±pen±ti p±ŗ±tip±tap±pena. Anariyen±ti anariy±na½ as±dh³na½ m±gavikanes±d±d²na½ h²napuris±na½ dhammatt± anariyena, ki½ kena k±raŗena, tva½ devate ma½ makkhesi, ayutta½ tay± vutta½ ma½ p±pe niyojentiy±ti dasseti.
44. Id±ni tasmi½ p±padhamme ±d²nava½ pak±sento “yadihan”ti-±dim±ha. Tassattho– bhadde devate, aha½ tassa yadi kujjheyya½, tatopi l±makataro bhaveyya½. Yena hi adhammacaraŗena so b±lamakkaµo nih²no n±ma j±to, sace pan±ha½ tatopi balavatara½ p±padhamma½ careyya½, nanu tena tato p±pataro bhaveyya½, aµµh±nańceta½ yadiha½ idhalokaparaloka½ taduttari ca j±nitv± µhito ekanteneva parahit±ya paµipanno evar³pa½ p±padhamma½ careyyanti. Kińca bhiyyo– s²lańca me pabhijjeyy±ti ahańceva kho pana evar³pa½ p±pa½ kareyya½, mayha½ s²lap±ram² khaŗ¹it± siy±. Vińń³ ca garaheyyu manti paŗ¹it± ca devamanuss± ma½ garaheyyu½ “passatha, bho, aya½ bodhisatto bodhipariyesana½ caram±no evar³pa½ p±pa½ ak±s²”ti.
45. H²¼it± j²vit± v±p²ti -saddo avadh±raŗe. Eva½ vińń³hi h²¼it± garahit± j²vit±pi parisuddhena parisuddhas²lena hutv± mata½ v± maraŗameva vara½ uttama½ seyyo. Ky±ha½ j²vitahetupi k±h±mi paraheµhananti eva½ j±nanto ca aha½ mayha½ j²vitanimittampi parasattavihi½sana½ ki½ k±h±mi ki½ kariss±mi, etassa karaŗe k±raŗa½ natth²ti attho.
Aya½ pana ańńepi ma½ viya mańńam±no eva½ an±c±ra½ karissati, tato yesa½ caŗ¹amahi½s±na½ eva½ karissati, te eva eta½ vadhissanti, s± etassa ańńehi m±raŗ± mayha½ dukkhato ca p±ŗ±tip±tato ca mutti bhavissat²ti ±ha. Tena vutta½–
46. “Mamev±ya½ mańńam±no, ańńepeva½ karissati;
teva tassa vadhissanti, s± me mutti bhavissat²”ti.
Tattha mamev±yanti ma½ viya aya½. Ańńep²ti ańńesampi. Sesa½ vuttatthameva.
47. H²namajjhima-ukkaµµheti h²ne ca majjhime ca ukkaµµhe ca nimittabh³te. Sahanto avam±nitanti vibh±ga½ akatv± tehi pavattita½ avam±na½ paribhava½ sahanto khamanto. Eva½ labhati sappańńoti eva½ h²n±d²su vibh±ga½ akatv± khantimett±nuddaya½ upaµµhapetv± tadapar±dha½ sahanto s²l±dip±ramiyo br³hetv± manas± yath±patthita½ yathicchita½ sabbańńutańń±ŗa½ labhati paµivijjhati, tassa ta½ na d³reti.
Eva½ mah±satto attano ajjh±saya½ pak±sento devat±ya dhamma½ desesi. So katip±haccayena ańńattha gato. Ańńo caŗ¹amahi½so niv±saph±sut±ya ta½ µh±na½ gantv± aµµh±si. Duµµhamakkaµo “so eva ayan”ti sańń±ya tassa piµµhi½ abhiruhitv± tatheva an±c±ra½ ak±si. Atha na½ so vidhunanto bh³miya½ p±tetv± siŖgena hadaye vijjhitv± p±dehi madditv± sańcuŗŗesi.
Tad± s²lav± mahi½sar±j± lokan±tho.
Tassa idh±pi heµµh± vuttanayeneva yath±raha½ sesap±ramiyo niddh±retabb±. Tath± hatthin±ga- (cariy±. 2.1 ±dayo) bh³ridatta- (cariy±. 2.11 ±dayo) campeyyan±gar±ja- (cariy±. 2.20 ±dayo) cariy±su viya idha mah±sattassa guŗ±nubh±v± veditabb±.

Mahi½sar±jacariy±vaŗŗan± niµµhit±.