3. Campeyyan±gacariy±vaººan±

20. Tatiye campeyyakoti aªgamagadharaµµh±na½ antare camp± n±ma nad², tass± heµµh± n±gabhavanampi avid³rabhavatt± camp± n±ma, tattha j±to n±gar±j± campeyyako. Tad±pi dhammiko ±sinti tasmi½ campeyyan±gar±jak±lepi aha½ dhammac±r² ahosi½.
Bodhisatto hi tad± camp±n±gabhavane nibbattitv± campeyyo n±ma n±gar±j± ahosi, mahiddhiko mah±nubh±vo. So tattha n±garajja½ k±rento devar±jabhogasampattisadisa-issariyasampatti½ anubhavanto p±ramip³raºassa anok±sabh±vato “ki½ me im±ya tiracch±nayoniy±, uposathav±sa½ vasitv± ito muccitv± sammadeva p±ramiyo p³ress±m²”ti tato paµµh±ya attano p±s±deyeva uposathakamma½ karoti. Alaªkatan±gam±ºavik± tassa santika½ ±gacchanti. So “idha me s²lassa antar±yo bhavissat²”ti p±s±dato nikkhamitv± uyy±ne nis²dati. Tatr±pi t± ±gacchanti. So cintesi– “idha me s²lassa sa½kileso bhavissati, ito n±gabhavanato nikkhamitv± manussaloka½ gantv± uposathav±sa½ vasiss±m²”ti. So tato paµµh±ya uposathadivasesu n±gabhavan± nikkhamitv± ekassa paccantag±massa avid³re maggasam²pe vammikamatthake “mama camm±d²hi atthik± camm±d²ni gaºhantu, k²¼±sappa½ v± k±tuk±m± k²¼±sappa½ karont³”ti sar²ra½ d±namukhe vissajjetv± bhoge ±bhujitv± nipanno uposathav±sa½ vasati c±tuddasiya½ pañcadasiyañca, p±µipade n±gabhavana½ gacchati. Tasseva½ uposatha½ karontassa d²gho addh± v²tivatto.
Atha bodhisatto suman±ya n±ma attano aggamahesiy± “deva, tva½ manussaloka½ gantv± uposatha½ upavasasi, so ca s±saªko sappaµibhayo”ti vutto maªgalapokkharaºit²re µhatv± “sace ma½, bhadde, koci paharitv± kilamessati, imiss± pokkharaºiy± udaka½ ±vila½ bhavissati. Sace supaººo gaºhissati, udaka½ pakkuthissati. Sace ahituº¹iko gaºhissati, udaka½ lohitavaººa½ bhavissat²”ti t²ºi nimitt±ni tass± ±cikkhitv± c±tuddas²-uposatha½ adhiµµh±ya n±gabhavan± nikkhamitv± tattha gantv± vammikamatthake nipajji sar²rasobh±ya vammika½ sobhayam±no. Sar²rañhissa rajatad±ma½ viya seta½ ahosi, matthako rattakambalageº¹uko viya, sar²ra½ naªgalas²sappam±ºa½ bh³ridattak±le (j±. 2.22.784 ±dayo) pana ³ruppam±ºa½, saªkhap±lak±le (j±. 2.17.143 ±dayo) ekadoºikan±vappam±ºa½.
Tad± eko b±r±ºasim±ºavo takkasila½ gantv± alamp±yanamanta½ uggaºhitv± tena maggena attano g±ma½ gacchanto mah±satta½ disv± “ki½ me tucchahatthena g±ma½ gantu½, ima½ n±ga½ gahetv± g±manigamar±jadh±n²su k²¼±pento dhana½ upp±detv±va gamiss±m²”ti cintetv± dibbosadh±ni gahetv± dibbamanta½ parivattetv± tassa santika½ agam±si. Dibbamanta½ sutak±lato paµµh±ya mah±sattassa kaººesu tattasal±k±pavesanak±lo viya ahosi, matthake sikharena abhimanthiyam±no viya. So “ko nu kho eso”ti bhogantarato s²sa½ ukkhipitv± olokento ahituº¹ika½ disv± cintesi– “mama visa½ uggateja½, sac±ha½ kujjhitv± n±s±v±ta½ vissajjess±mi, etassa sar²ra½ bhusamuµµhi viya vippakirissati, atha me s²la½ khaº¹a½ bhavissati, na na½ olokess±m²”ti. So akkh²ni nimm²letv± s²sa½ bhogantare µhapesi. Ahituº¹ikabr±hmaºo osadha½ kh±ditv± manta½ parivattetv± khe¼a½ mah±sattassa sar²re osiñci. Osadh±nañca mantassa ca ±nubh±vena khe¼ena phuµµhaphuµµhaµµh±ne phoµ±na½ uµµh±nak±lo viya ahosi.
Atha so naªguµµhe gahetv± ±ka¹¹hitv± d²ghaso nipajj±petv± ajapadena daº¹ena upp²¼etv± dubbala½ katv± s²sa½ da¼ha½ gahetv± nipp²¼esi. Mah±satto mukha½ vivari. Athassa mukhe khe¼a½ osiñcitv± osadhamantabalena dante bhindi. Mukha½ lohitassa p³ri. Mah±satto attano s²labhedabhayena evar³pa½ dukkha½ adhiv±sento akkh²ni umm²letv± olokanamattampi n±k±si. Sopi “n±gar±j±na½ dubbala½ kariss±m²”ti naªguµµhato paµµh±ya aµµh²ni sa½cuººayam±no viya sakalasar²ra½ madditv± paµµakaveµhana½ n±ma veµhesi, tantamajjita½ n±ma majji, naªguµµhe gahetv± dussapothana½ n±ma pothesi. Mah±sattassa sakalasar²ra½ lohitamakkhita½ ahosi, so mah±vedana½ adhiv±sesi.
Athassa dubbalabh±va½ ñatv± vall²hi pe¼a½ karitv± tattha na½ pakkhipitv± paccantag±ma½ netv± mah±janassa majjhe k²¼±pesi. N²l±d²su vaººesu vaµµacaturass±d²su saºµh±nesu aºu½th³l±d²su pam±ºesu ya½ ya½ br±hmaºo icchati, mah±satto ta½ tadeva katv± naccati, phaºasatampi phaºasahassampi karotiyeva. Mah±jano pas²ditv± bahudhanamad±si. Ekadivasameva kah±paºasahassañceva sahassagghanike ca parikkh±re labhi. Br±hmaºo ±ditova “sahassa½ labhitv± vissajjess±m²”ti cintesi. Ta½ pana dhana½ labhitv± “paccantag±meyeva t±va me ettaka½ dhana½ laddha½, r±jar±jamah±matt±na½ dassite k²va bahu½ dhana½ labhiss±m²”ti sakaµañca sukhay±nakañca gahetv± sakaµe parikkh±re µhapetv± sukhay±nake nisinno “mahantena pariv±rena mah±satta½ g±manigamar±jadh±n²su k²¼±pento b±r±ºasiya½ uggasenarañño santike k²¼±petv± vissajjess±m²”ti agam±si. So maº¹³ke m±retv± n±garañño deti. N±gar±j± “punappuna½ ma½ niss±ya m±ressat²”ti na kh±dati. Athassa madhul±je ad±si. Tepi “sac±ha½ gocara½ gaºhiss±mi, antope¼±yameva maraºa½ bhavissat²”ti na kh±dati.
21. Br±hmaºo m±samattena b±r±ºasi½ patv± dv±rag±make ta½ k²¼±pento bahudhana½ labhi. R±j±pi na½ pakkos±petv± “amh±kampi k²¼±peh²”ti ±ha. “S±dhu, deva, sve pannarase tumh±ka½ k²¼±pess±m²”ti ±ha. R±j± “sve n±gar±j± r±jaªgaºe naccissati, mah±jano sannipatitv± passat³”ti bheri½ car±petv± punadivase r±jaªgaºa½ alaªk±r±petv± br±hmaºa½ pakkos±pesi. So ratanape¼±ya mah±satta½ netv± vicittatthare pe¼a½ µhapetv± nis²di. R±j±pi p±s±d± oruyha mah±janaparivuto r±j±sane nis²di. Br±hmaºo mah±satta½ n²haritv± nacc±pesi. Mah±satto tena cintitacintit±k±ra½ dassesi. Mah±jano sakabh±vena sandh±retu½ na sakkoti. Celukkhepasahass±ni pavattanti. Bodhisattassa upari ratanavassa½ vassi. Tena vutta½ “tad±pi ma½ dhammac±rin”ti-±di.
Tattha tad±p²ti yad±ha½ campeyyako n±gar±j± homi, tad±pi. Dhammac±rinti dasakusalakammapathadhamma½ eva carati, na aºumattampi adhammanti dhammac±r². Upavuµµha-uposathanti aµµhaªgasamann±gatassa ariyuposathas²lassa rakkhaºavasena upavasita-uposatha½. R±jadv±ramhi k²¼at²ti b±r±ºasiya½ uggasenarañño gehadv±re k²¼±peti.
22. Ya½ ya½ so vaººa½ cintay²ti so ahituº¹ikabr±hmaºo “ya½ ya½ n²l±divaººa½ hot³”ti cintesi. Tena vutta½ “n²la½ va p²talohitan”ti. Tattha n²la½ v±ti -saddo aniyamattho, g±th±sukhattha½ rassa½ katv± vutto, tena v±saddena vutt±vasiµµha½ od±t±divaººavisesañceva vaµµ±disaºµh±navisesañca aºu½th³l±dipam±ºavisesañca saªgaºh±ti. Tassa citt±nuvattantoti tassa ahituº¹ikassa citta½ anuvattanto. Cintitasannibhoti tena cintitacintit±k±rena pekkhajanassa upaµµhah±m²ti dasseti.
23. Na kevalañca tena cintit±k±radassana½ eva mayha½ ±nubh±vo. Api ca thala½ kareyyamudaka½, udakampi thala½ kareti thala½ mah±pathavi½ gahetv± udaka½, udakampi gahetv± pathavi½ k±tu½ sakkuºeyya½ eva½ mah±nubh±vo ca. Yadiha½ tassa kuppeyyanti tassa ahituº¹ikassa aha½ yadi kujjheyya½. Khaºena ch±rika½ kareti kodhupp±dakkhaºe eva bhasma½ kareyya½.
24. Eva½ bhagav± tad± attano uppajjanak±natthapaµib±hane samatthata½ dassetv± id±ni yena adhipp±yena ta½ paµib±hana½ na kata½, ta½ dassetu½ “yadi cittavas² hessan”ti-±dim±ha.
Tassattho– “aya½ ahituº¹iko ma½ ativiya b±dhati, na me ±nubh±va½ j±n±ti, handassa me ±nubh±va½ dassess±m²”ti kujjhitv± olokanamatten±pi yadi cittavas² abhavissa½, atha so bhusamuµµhi viya vippakirissati. Aha½ yath±sam±dinnato parih±yiss±mi s²lato. Tath± ca sati s²lena parih²nassa khaº¹itas²lassa yv±ya½ may± d²paªkaradasabalassa p±dam³lato paµµh±ya abhipatthito uttamattho buddhabh±vo so na sijjhati.
25. K±ma½ bhijjatuya½ k±yoti aya½ c±tumah±bh³tiko odanakumm±s³pacayo aniccucch±danaparimaddanabhedanaviddha½sanadhammo k±yo kiñc±pi bhijjatu vinassatu, idheva imasmi½ eva µh±ne mah±v±te khittabhusamuµµhi viya vippakir²yatu, neva s²la½ pabhindeyya½, vikirante bhusa½ viy±ti s²la½ pana uttamatthasiddhiy± hetubh³ta½ imasmi½ ka¼evare bhusamuµµhi viya vippakirantepi neva bhindeyya½, k±yaj²vitesu nirapekkho hutv± s²lap±rami½yeva p³rem²ti cintetv± ta½ t±disa½ dukkha½ tad± adhiv±sesinti dasseti.
Atha mah±sattassa pana ahituº¹ikahatthagatassa m±so parip³ri, ettaka½ k±la½ nir±h±rova ahosi. Suman± “aticir±yati me s±miko, ko nu kho pavatt²”ti pokkharaºi½ olokent² lohitavaººa½ udaka½ disv± “ahituº¹ikena gahito bhavissat²”ti ñatv± n±gabhavan± nikkhamitv± vammikasantika½ gantv± mah±sattassa gahitaµµh±na½ kilamitaµµh±nañca disv± roditv± kanditv± paccantag±ma½ gantv± pucchitv± ta½ pavatti½ sutv± b±r±ºasi½ gantv± r±jadv±re ±k±se rodam±n± aµµh±si. Mah±satto naccantova ±k±sa½ ullokento ta½ disv± lajjito pe¼a½ pavisitv± nipajji.
R±j± tassa pe¼a½ paviµµhak±le “ki½ nu kho k±raºan”ti ito cito ca olokento ta½ ±k±se µhita½ disv± “k± nu tvan”ti pucchitv± tass± n±gakaññ±bh±va½ sutv± “nissa½saya½ kho n±gar±j± ima½ disv± lajjito pe¼a½ paviµµho, ayañca yath±dassito iddh±nubh±vo n±gar±jasseva na ahituº¹ikass±”ti niµµha½ gantv± “eva½ mah±nubh±vo aya½ n±gar±j±, katha½ n±ma imassa hattha½ gato”ti pucchitv± “aya½ dhammac±r² s²lav± n±gar±j±, c±tuddas²pannaras²su uposatha½ upavasanto attano sar²ra½ d±namukhe niyy±tetv± mah±maggasam²pe vammikamatthake nipajjati, tatth±yametena gahito, imassa devacchar±paµibh±g± anekasahass± itthiyo, devalokasampattisadis± n±gabhavanasampatti, aya½ mahiddhiko mah±nubh±vo sakalapathavi½ parivattetu½ samattho, kevala½ ‘s²la½ me bhijjissat²’ti evar³pa½ vippak±ra½ dukkhañca anubhot²”ti ca sutv± sa½vegappatto t±vadeva tassa ahituº¹ikassa br±hmaºassa bahu½ dhana½ mahantañca yasa½ issariyañca datv±– “handa, bho, ima½ n±gar±j±na½ vissajjeh²”ti vissajj±pesi.
Mah±satto n±gavaººa½ antaradh±petv± m±ºavakavaººena devakum±ro viya aµµh±si. Suman±pi ±k±sato otaritv± tassa santike aµµh±si. N±gar±j± rañño añjali½ katv± “ehi, mah±r±ja, mayha½ nivesana½ passitu½ ±gacch±h²”ti y±ci. Ten±ha bhagav±–
“Mutto campeyyako n±go, r±j±na½ etadabravi;
‘namo te k±sir±jatthu, namo te k±siva¹¹hana;
añjali½ te paggaºh±mi, passeyya½ me nivesanan”ti.
Atha r±j± tassa n±gabhavanagamana½ anuj±ni. Mah±satto ta½ saparisa½ gahetv± n±gabhavana½ netv± attano issariyasampatti½ dassetv± katip±ha½ tattha vas±petv± bheri½ car±pesi– “sabb± r±japaris± y±vadicchaka½ hiraññasuvaºº±dika½ dhana½ gaºhat³”ti. Rañño ca anekehi sakaµasatehi dhana½ pesesi. “Mah±r±ja, raññ± n±ma d±na½ d±tabba½, s²la½ rakkhitabba½, dhammik± rakkh±varaºagutti sabbattha sa½vidahitabb±”ti dasahi r±jadhammakath±hi ovaditv± vissajjesi. R±j± mahantena yasena n±gabhavan± nikkhamitv± b±r±ºasimeva gato. Tato paµµh±ya kira jambud²patale hiraññasuvaººa½ j±ta½. Mah±satto s²l±ni rakkhitv± anvaddham±sa½ uposathakamma½ katv± sapariso saggapura½ p³resi.
Tad± ahituº¹iko devadatto ahosi, suman± r±hulam±t±, uggaseno s±riputtatthero, campeyyako n±gar±j± lokan±tho.
Tassa idh±pi yath±raha½ sesap±ramiyo niddh±retabb±. Idha bodhisattassa acchariy±nubh±v± heµµh± vuttanay± ev±ti.

Campeyyan±gacariy±vaººan± niµµhit±.