2. Bh³ridattacariy±vaººan±

11. Dutiye bh³ridattoti bh³risamadatto. Dattoti hi tad± bodhisattassa m±t±pit³hi kata½ n±ma½. Yasm± paneso n±gabhavane vir³pakkhamah±r±jabhavane t±vati½sabhavane ca uppanne pañhe sammadeva vinicchin±ti, ekadivasañca vir³pakkhamah±r±je n±gaparis±ya saddhi½ tidasapura½ gantv± sakka½ pariv±retv± nisinne dev±namantare pañho samuµµh±si. Ta½ koci kathetu½ n±sakkhi. Sakkena pana anuññ±to pallaªkavaragato hutv± mah±sattova kathesi. Atha na½ devar±j± dibbagandhapupphehi p³jetv± “datta, tva½ pathavisam±ya vipul±ya paññ±ya samann±gato ito paµµh±ya bh³ridatto n±m±”ti ±ha. Bh³r²ti hi pathaviy± n±ma½, tasm± bh³risamat±ya bh³te atthe ramat²ti ca bh³risaªkh±t±ya mahatiy± paññ±ya samann±gatatt± mah±satto “bh³ridatto”ti paññ±yittha. Mahatiy± pana n±giddhiy± samann±gatatt± mahiddhiko c±ti.
At²te hi imasmi½yeva kappe b±r±ºasirañño putto pitar± raµµhato pabb±jito vane vasanto aññatar±ya n±gam±ºavik±ya sa½v±sa½ kappesi. Tesa½ sa½v±samanv±ya dve d±rak± j±yi½su– putto ca dh²t± ca. Puttassa “s±garabrahmadatto”ti n±ma½ kari½su dh²t±ya “samuddaj±”ti. So aparabh±ge pitu accayena b±r±ºasi½ gantv± rajja½ k±resi. Atha dhataraµµho n±ma n±gar±j± pañcayojanasatike n±gabhavane n±garajja½ k±rento ta½ abh³tav±dikena cittac³¼ena n±ma kacchapena “b±r±ºasir±j± attano dh²tara½ tuyha½ d±tuk±mo, s± kho pana r±jadh²t± samuddaj± n±ma abhir³p± dassan²y± p±s±dik± c±”ti kathita½ sutv± dhataraµµho catt±ro n±gam±ºavake pesetv± ta½ d±tu½ anicchanta½ n±gavibhi½sik±ya bhi½s±petv± “damm²”ti vutte mahanta½ paºº±k±ra½ pesetv± mahatiy± n±giddhiy± mahantena pariv±rena tassa dh²tara½ n±gabhavana½ netv± aggamahesiµµh±ne µhapesi.
S± aparabh±ge dhataraµµha½ paµicca sudassano, datto, subhogo, ariµµhoti catt±ro putte paµilabhi. Tesu datto bodhisatto, so pubbe vuttanayeneva sakkena tuµµhacittena “bh³ridatto”ti gahitan±matt± “bh³ridatto”tveva paññ±yittha. Atha nesa½ pit± yojanasatika½ yojanasatika½ rajja½ bh±jetv± ad±si. Mahanto yaso ahosi. So¼asaso¼asan±gakaññ±sahass±ni pariv±rayi½su. Pitupi ekayojanasatameva rajja½ ahosi. Tayo putt± m±se m±se m±t±pitaro passitu½ ±gacchanti, bodhisatto pana anvaddham±sa½ ±gacchati.
So ekadivasa½ vir³pakkhamah±r±jena saddhi½ sakkassa upaµµh±na½ gato vejayantap±s±da½ sudhammadevasabha½ p±ricchattakakovi¼±ra½ paº¹ukambalasil±sana½ devacchar±pariv±ra½ atimanohara½ sakkasampatti½ disv± “ettakamattampi n±gattabh±ve µhitassa dullabha½, kuto samm±sambodh²”ti n±gattabh±va½ jigucchitv± “n±gabhavana½ gantv± uposathav±sa½ vasitv± s²lameva paggaºhiss±mi, ta½ bodhiparip±cana½ hoti, imasmi½ devaloke uppattik±raºa½ bhavissat²”ti cintetv± n±gabhavana½ gantv± m±t±pitaro ±ha– “ammat±t±, aha½ uposathakamma½ kariss±m²”ti. Tehi “idheva uposatha½ upavas±hi, bahigat±na½ n±g±na½ mahanta½ bhayan”ti vutte ekav±ra½ tath± katv± n±gakaññ±hi upadduto punav±re m±t±pit³na½ an±rocetv± attano bhariya½ ±mantetv± “bhadde, aha½ manussaloka½ gantv± yamun±t²re mah±nigrodharukkho atthi tassa avid³re vammikamatthake bhoge ±bhujitv± caturaªgasamann±gata½ uposatha½ adhiµµh±ya nipajjitv± “uposathakamma½ kariss±m²”ti n±gabhavanato nikkhamitv± tath± karoti. Tena vutta½ “vir³pakkhena mah±raññ±, devalokamagañchahan”ti-±di.
Tattha vir³pakkhena mah±raññ±ti vir³pakkhena n±ma n±g±dhipatimah±r±jena. Devalokanti t±vati½sadevaloka½. Agañchahanti agañchi½, upasaªkami½ aha½.
12. Tatth±ti tasmi½ devaloke. Passi½ tv±hanti addakkhi½ aha½ tu-saddo nip±tamatto. Ekanta½ sukhasamappiteti ekanta½ accantameva sukhena samaªg²bh³te. Vuttañheta½ bhagavat±– “santi, bhikkhave, cha phass±yatanik± n±ma sagg±. Y±vañcida½, bhikkhave, na sukara½ akkh±nena p±puºitu½ y±va sukh± sagg±”ti (ma. ni. 3.255) ca. Ta½saggagamanatth±y±ti tasmi½ saggasmi½ uppattivasena gamanatth±ya. S²labbatanti s²lasaªkh±ta½ vata½. Atha v± s²labbatanti uposathas²lañceva “mama camma½ cammatthik± harant³”ti-±din± attano sar²r±vayavaparicc±gasam±diyanasaªkh±ta½ vatañca.
13. Sar²rakiccanti mukhadhovan±disar²rapaµijaggana½. Bhutv± y±panamattakanti indriy±ni nibbisevan±ni k±tu½ sar²raµµhitimattaka½ ±h±ra½ ±haritv±. Caturo aªgeti catt±ri aªg±ni. Adhiµµh±y±ti adhiµµhahitv±. Sem²ti say±mi.
14. Chaviy±ti-±di tesa½ catunna½ aªg±na½ dassana½. Tattha ca chavicamm±na½ vissajjana½ eka½ aªga½, ses±ni ekekameva, ma½saggahaºeneva cettha rudhirampi saªgahitanti daµµhabba½. Eten±ti etehi Har±tu soti yassa etehi chavi-±d²hi karaº²ya½ atthi, tassa may± dinnameveta½. Sabba½ so harat³ti attano attabh±ve anapekkhapav±raºa½ pav±reti.
Eva½ mah±sattassa imin± niy±meneva anvaddham±sa½ uposathakamma½ karontassa d²gho addh± v²tivatto. Eva½ gacchante k±le ekadivasa½ aññataro nes±dabr±hmaºo somadattena n±ma attano puttena saha ta½ µh±na½ patv± aruºuggamanasamaye n±gakaññ±hi pariv±riyam±na½ mah±satta½ disv± tassa santika½ agam±si. T±vadeva n±gakaññ±yo pathaviya½ nimujjitv± n±gabhavanameva gat±. Br±hmaºo mah±satta½ pucchi– “ko nu kho tva½, m±risa, devo v± yakkho v± n±go v±”ti? Bodhisatto yath±bh³ta½ att±na½ ±vi katv± sac±ya½ ito gaccheyya, idha me v±sa½ mah±janassa p±kaµa½ kareyya, tena me uposathav±sassa antar±yopi siy±. Ya½n³n±ha½ ito ima½ n±gabhavana½ netv± mahatiy± sampattiy± yojeyya½. Ev±ya½ tattheva abhiramissati, tena me uposathakamma½ addhaniya½ siy±ti. Atha na½ ±ha– “br±hmaºa, mahanta½ te yasa½ dass±mi, ramaº²ya½ n±gabhavana½, ehi tattha gacch±m±”ti. S±mi, putto me atthi, tasmi½ ±gacchante ±gamiss±m²ti. Gaccha, br±hmaºa, putta½ ±neh²ti. Br±hmaºo gantv± puttassa tamattha½ ±rocetv± ta½ ±nesi. Mah±satto te ubhopi ±d±ya attano ±nubh±vena n±gabhavana½ ±nesi. Tesa½ tattha dibbo attabh±vo p±tubhavi. Atha tesa½ mah±satto dibbasampatti½ datv± catt±ri catt±ri n±gakaññ±sat±ni ad±si. Te mahati½ sampatti½ anubhavi½su.
Bodhisattopi appamatto uposathakamma½ karoti. Anvaddham±sa½ m±t±pit³na½ upaµµh±na½ gantv± dhammakatha½ kathetv± tato ca br±hmaºassa santika½ gantv± ±rogya½ pucchitv± “yena te attho, ta½ vadeyy±s²”ti ±pucchitv± “anukkaºµham±no abhiram±”ti vatv± somadattenapi saddhi½ paµisanth±ra½ katv± attano nivesana½ gacchati. Br±hmaºo sa½vacchara½ tattha vasitv± mandapuññat±ya ukkaºµhitv± aniccham±nampi putta½ gahetv± bodhisatta½ ±pucchitv± tena d²yam±na½ bahu½ dhana½ sabbak±madada½ maºiratanampi alakkhikat±ya aggahetv± “manussaloka½ gantv± pabbajiss±m²”ti ±ha. Mah±satto n±gam±ºavake ±º±petv± ta½ saputtaka½ manussaloka½ p±pesi. Te ubhopi dibb±bharaº±ni dibbavatth±ni ca omuñcitv± nh±yitu½ eka½ pokkharaºi½ otari½su, tasmi½ khaºe t±ni antaradh±yitv± n±gabhavanameva agama½su. Atha paµhamanivatthak±s±vapilotik±va sar²re paµimuñci, dhanusarasattiyo gahetv± arañña½ gantv± mige vadhitv± purimaniy±meneva j²vika½ kappesu½.
Tena ca samayena aññataro t±paso supaººar±jato laddha½ alamp±yanamanta½ tassa anucchavik±ni osadh±ni mant³pac±rañca att±na½ upaµµhahantassa aññatarassa br±hmaºassa ad±si. So “laddho me j²vik³p±yo”ti katip±ha½ vasitv± t±pasa½ ±pucchitv± pakkamanto anupubbena yamun±t²ra½ patv± ta½ manta½ sajjh±yanto mah±maggena gacchati. Tad± bodhisattassa bhavanato tassa paric±rik± n±gam±ºavik± ta½ sabbak±madada½ maºiratana½ ±d±ya yamun±t²re v±luk±r±simatthake µhapetv± tassobh±sena rattiya½ k²¼itv± aruºuggamane tassa br±hmaºassa mantasadda½ sutv± “supaººo”ti saññ±ya bhayatajjit± maºiratana½ aggahetv± pathaviya½ nimujjitv± n±gabhavana½ agama½su.
Br±hmaºo ta½ maºiratana½ ±d±ya p±y±si. Tasmi½ khaºe so nes±dabr±hmaºo puttena saddhi½ migavadh±ya arañña½ gacchanto tassa hatthe ta½ maºiratana½ disv± “ida½ bh³ridattassa sabbak±madada½ maºiratanan”ti sañj±nitv± ta½ gaºhituk±mo tena saddhi½ all±pasall±pa½ katv± mantav±dibh±va½ j±nitv± evam±ha– “sace me tva½ ima½ maºiratana½ dassasi, ev±ha½ te mah±nubh±va½ n±ga½ dassess±mi, ya½ tva½ gahetv± g±manigamar±jadh±niyo caranto bahudhana½ lacchas²”ti. “Tena hi dassetv± gaºh±h²”ti vutte ta½ ±d±ya bodhisatta½ uposathakaraºaµµh±ne vammikamatthake bhoge ±bhujitv± nipanna½ avid³re µhito hattha½ pas±retv± dassesi.
Mah±satto ta½ nes±da½ disv± “aya½ uposathassa me antar±ya½ kareyy±ti n±gabhavana½ netv± mah±sampattiya½ patiµµh±pitopi na icchi. Tato apakkamitv± saya½ gantuk±mo may± d²yam±nampi maºiratana½ gaºhitu½ na icchi. Id±ni pana ahiguº¹ika½ gahetv± ±gacchati. Sac±ha½ imassa mittadubbhino kujjheyya½, s²la½ me khaº¹a½ bhavissati. May± kho pana paµhama½yeva caturaªgasamann±gato uposatho adhiµµhito, so yath±dhiµµhitova hotu. Alamp±yano ma½ chindatu v± m± v±, nevassa kujjhiss±m²”ti cintetv± akkh²ni nimm²letv± adhiµµh±nap±rami½ purec±rika½ katv± bhogantare s²sa½ pakkhipitv± niccalova hutv± nipajji. Nes±dabr±hmaºopi “bho alamp±yana, ima½ n±ga½ gaºha, maºi½ me deh²”ti ±ha. Alamp±yano n±ga½ disv± tuµµho maºi½ kismiñci agaºetv± “gaºha, br±hmaº±”ti hatthe khipi. So tassa hatthato bhassitv± pathaviya½ patitamattova pathavi½ pavisitv± n±gabhavanameva gato. Nes±dabr±hmaºo maºiratanato bh³ridattena saddhi½ mittabh±vato ca parih±yitv± nippaccayova pakkanto.
15. Alamp±yanopi mah±nubh±vehi osadhehi attano sar²ra½ makkhetv± thoka½ kh±ditv± khe¼a½ attano k±yasmi½ paribh±vetv± dibbamanta½ jappanto bodhisatta½ upasaªkamitv± naªguµµhe gahetv± ±ka¹¹hitv± s²se da¼ha½ gaºhanto mukhamassa vivaritv± osadha½ kh±ditv± mukhe sahakhe¼a½ osiñci. Sucij±tiko mah±satto s²labhedabhayena akujjhitv± akkh²ni na umm²lesi. Atha na½ osadhamantabalena naªguµµhe gahetv± heµµh± s²sa½ katv± sañc±letv± gahitagocara½ cha¹¹±petv± bh³miya½ d²ghaso nipajj±petv± mas³raka½ maddanto viya hatthehi parimaddi. Aµµh²ni cuººiyam±n±ni viya ahesu½.
Puna naªguµµhe gahetv± dussa½ pothento viya pothesi. Mah±satto evar³pa½ dukkha½ anubhontopi neva kujjhittha. Aññadatthu attano s²lameva ±vajjesi. Iti so mah±satta½ dubbala½ katv± vall²hi pe¼a½ sajjetv± mah±satta½ tattha pakkhipi. Sar²ra½ panassa mahanta½ tattha na pavisati. Atha na½ paºhiy± koµµento pavesetv± pe¼a½ ±d±ya eka½ g±ma½ gantv± g±mamajjhe ot±retv± “n±gassa nacca½ daµµhuk±m± ±gacchant³”ti saddamak±si. Sakalag±mav±sino sannipati½su. Tasmi½ khaºe alamp±yano “nikkhama mah±n±g±”ti ±ha. Mah±satto cintesi– “ajja may± parisa½ tosentena k²¼itu½ vaµµati, eva½ alamp±yano bahudhana½ labhitv± tuµµho ma½ vissajjessati, ya½ ya½ esa ma½ k±reti, ta½ ta½ kariss±m²”ti.
Atha na½ so pe¼ato nikkhamanta½ “mah± hoh²”ti ±ha, so mah± ahosi. “Khuddako vaµµo viphaºo ekaphaºo dviphaºo y±va sahassaphaºo ucco n²co dissam±nak±yo adissam±nak±yo dissam±na-upa¹¹hak±yo n²lo p²to lohito od±to mañjiµµho hohi, dh³ma½ vissajjehi, j±lasikha½ udakañca vissajjeh²”ti vutte tena vutta½ ta½ ta½ ±k±ra½ nimminitv± nacca½ dassesi. Ta½ disv± manuss± acchariyabbhutacittaj±t± bahu½ hiraññasuvaººavatth±laªk±r±di½ ada½su. Iti tasmi½ g±me satasahassamatta½ labhi. So kiñc±pi mah±satta½ gaºhanto “sahassa½ labhitv± ta½ vissajjess±m²”ti ±ha. Ta½ pana dhana½ labhitv± “g±makepi t±va may± ettaka½ dhana½ laddha½, nagare kira bahudhana½ labhiss±m²”ti dhanalobhena na muñci.
So tasmi½ g±me kuµumba½ saºµhapetv± ratanamaya½ pe¼a½ k±retv± tattha mah±satta½ pakkhipitv± sukhay±naka½ ±ruyha mahantena pariv±rena g±manigamar±jadh±n²su ta½ k²¼±petv± b±r±ºasi½ p±puºi, n±gar±jassa madhul±ja½ deti, abaddhasattuñca deti. So gocara½ na gaºhi avissajjanabhayena. Gocara½ agaºhantampi ca na½ catt±ro nagaradv±re ±di½ katv± tattha tattha m±samatta½ k²¼±pesi. Tena vutta½ “sa½sito akataññun±”ti-±di.
Tattha sa½sitoti eso n±go amukassa nigrodharukkhassa sam²pe vammikamatthake sayitoti eva½ µh±na½ dassetv± kathito. Akataññun±ti attan± kata½ upak±ra½ aj±nantena mittadubbhin± nes±dabr±hmaºen±ti adhipp±yo. Alamp±yanoti alamp±yanavijj±parijappanena “alamp±yano”ti eva½ laddhan±mo ahituº¹ikabr±hmaºo. Mamaggah²ti ma½ aggahesi. K²¼eti ma½ tahi½ tahinti tattha tattha g±manigamar±jadh±n²su attano j²vikattha½ ma½ k²¼±peti.
17. Tiºatopi lahuko mam±ti attano j²vitaparicc±go tiºasal±kaparicc±gatopi lahuko hutv± mama upaµµh±t²ti attho. Pathav²-uppatana½ viy±ti s²lav²tikkamo pana catunahut±dhikadviyojanasatasahassabahal±ya mah±pathaviy± parivattana½ viya tatopi ta½ bh±riyatara½ hutv± mayha½ upaµµh±t²ti dasseti.
18. Nirantara½ j±tisatanti mama j±t²na½ anekasatampi anekasat±supi j±t²su nirantarameva s²lassa av²tikkamanahetu. Mama j²vita½ cajeyya½ cajitu½ sakkomi. Neva s²la½ pabhindeyyanti s²la½ pana sam±dinna½ ekampi neva bhindeyya½ na vin±seyya½. Catudd²p±na het³ti cakkavattirajjasiriy±pi k±raº±ti dasseti.
19. Id±ni yadattha½ attano j²vitampi pariccajitv± tad± s²lameva rakkhita½, t±ya ca s²larakkh±ya tath± anatthak±rakesu nes±da-alamp±yanabr±hmaºesu cittassa aññathatta½ na kata½, ta½ dassetu½ “api c±”ti os±nag±tham±ha. Ta½ heµµh± vuttatthameva.
Eva½ pana mah±satte ahituº¹ikahatthagate tassa m±t± dussupina½ disv± puttañca tattha apassant² sok±bhibh³t± ahosi. Athass± jeµµhaputto sudassano ta½ pavatti½ sutv± subhoga½ “himavanta½ gantv± pañcasu mah±nad²su sattasu mah±saresu bh³ridatta½ upadh±retv± eh²”ti pahiºi. K±º±riµµha½ “devaloka½ gantv± sace devat±hi dhamma½ sotuk±m±hi bh³ridatto tattha n²to, tato na½ ±neh²”ti pahiºi. Saya½ pana “manussaloke gavesiss±m²”ti t±pasavesena n±gabhavanato nikkhami. Accimukh² n±massa vem±tik± bhagin² bodhisatte adhimattasineh± ta½ anubandhi. Ta½ maº¹³kacch±pi½ katv± jaµantare pakkhipitv± mah±sattassa uposathakaraºaµµh±na½ ±di½ katv± sabbattha gavesanto anukkamena b±r±ºasi½ patv± r±jadv±ra½ agam±si. Tad± alamp±yano r±jaªgaºe mah±janassa majjhe rañño bh³ridattassa k²¼a½ dassetu½ pe¼a½ vivaritv± “ehi mah±n±g±”ti saññamad±si.
Mah±satto s²sa½ n²haritv± olokento jeµµhabh±tika½ disv± pe¼ato nikkhamma tadabhimukho p±y±si. Mah±jano bh²to paµikkami. So gantv± ta½ abhiv±detv± nivattitv± pe¼ameva p±visi. Alamp±yano “imin± aya½ t±paso daµµho”ti saññ±ya “m± bh±yi, m± bh±y²”ti ±ha. Sudassano “aya½ n±go mayha½ ki½ karissati, may± sadiso ahituº¹iko n±ma natth²”ti tena v±dappaµiv±da½ samuµµh±petv± “tva½ ima½ n±ga½ gahetv± gajjasi, aha½ ta½ im±ya maº¹³kacch±piy± icchanto n±sayiss±m²”ti bhagini½ pakkositv± hattha½ pas±resi. S± tassa sadda½ sutv± jaµantare nipann± tikkhattu½ maº¹³kavassita½ vassitv± nikkhamitv± a½sak³µe nis²ditv± uppatitv± tassa hatthatale t²ºi visabind³ni p±tetv± puna tassa jaµantarameva p±visi.
Sudassano visabindu½ dassetv± “ida½ bindu½ sace pathaviya½ p±tessati, osadhitiºavanappatayo sabbe nassissanti. Sace ±k±se khipissati, sattavass±ni devo na vassissati. Sace udake p±tessati, y±vat± tattha udakaj±t± p±º± sabbe mareyyun”ti vatv± r±j±na½ saddah±petu½ tayo ±v±µe khaº±petv± eka½ n±n±bhesajj±na½ p³resi, dutiya½ gomayassa, tatiya½ dibbosadh±nañceva p³retv± majjhe ±v±µe visabindu½ pakkhipi. Taªkhaºaññeva dh³m±yitv± j±l± uµµhahi. S± gantv± gomay±v±µa½ gaºhi. Tatopi j±l± uµµh±ya dibbosadhapuººa½ gahetv± dibbosadh±ni jh±petv± nibb±yi. Alamp±yana½ tattha ±v±µassa avid³re µhita½ usum± pharitv± sar²racchavi½ upp±µetv± gat±. Setakuµµh² ahosi. So bhayatajjito “n±gar±j±na½ vissajjem²”ti tikkhattu½ v±ca½ nicch±resi. Ta½ sutv± bodhisatto ratanape¼±ya nikkhamitv± sabb±laªk±rapaµimaº¹ita½ attabh±va½ m±petv± deval²¼±ya µhito. Sudassano ca accimukh² ca tatheva aµµha½su.
Tato sudassano attano bh±gineyyabh±va½ rañño ±rocesi. Ta½ sutv± r±j± te ±liªgitv± s²se cumbitv± antepura½ netv± mahanta½ sakk±rasamm±na½ katv± bh³ridattena saddhi½ paµisanth±ra½ karonto “t±ta, eva½ mah±nubh±va½ ta½ alamp±yano katha½ gaºh²”ti pucchi. So sabba½ vitth±rena kathetv± “mah±r±ja, raññ± n±ma imin± niy±mena rajja½ k±retu½ vaµµat²”ti m±tulassa dhamma½ desesi. Atha sudassano “m±tula, mama m±t± bh³ridatta½ apassant² kilamati, na sakk± amhehi idha papañca½ k±tun”ti m±tula½ ±pucchitv± bh³ridatta-accimukh²hi saddhi½ n±gabhavanameva gato.
Atha tattha mah±puriso gil±naseyy±ya nipanno gil±napucchanattha½ ±gat±ya mahatiy± n±gaparis±ya vede ca yaññe ca br±hmaºe ca sambh±vetv± k±º±riµµhe kathente ta½ v±da½ bhinditv± n±n±nayehi dhamma½ desetv± s²lasampad±ya diµµhisampad±ya ca patiµµh±petv± y±vaj²va½ s²l±ni rakkhitv± uposathakamma½ katv± ±yupariyos±ne saggapura½ p³resi.
Tad± m±t±pitaro mah±r±jakul±ni ahesu½. Nes±dabr±hmaºo devadatto, somadatto ±nando, accimukh² uppalavaºº±, sudassano s±riputto, subhogo mah±moggall±no, k±º±riµµho sunakkhatto, bh³ridatto lokan±tho.
Tassa idh±pi sesap±ramiyo heµµh± vuttanayeneva niddh±retabb±. Idh±pi yojanasatike attano n±gabhavanaµµh±ne so¼asahi n±gakaññ±sahassehi cittar³pa½ viya paric±riyam±no devalokasampattisadise n±galokissariye µhitopi issariyamada½ akatv± anvaddham±sa½ m±t±pitu-upaµµh±na½, kule jeµµh±pac±yana½, sakal±ya n±gaparis±ya c±tumah±r±jikaparis±ya t±vati½saparis±ya ca samuµµhitapañh±na½ ta½ta½parisamajjhe kumudan±lakal±pa½ viya sunisitasatthena attano paññ±satthena t±vadeva pacchinditv± tesa½ citt±nuk³ladhammadesan±, vuttappak±ra½ bhogasampatti½ pah±ya attano sar²raj²vitanirapekkha½ caturaªgasamann±gata½ uposath±dhiµµh±na½, tattha ca paµiññ±ya visa½v±danabhayena ahituº¹ikahatthagamana½, tasmiñca mukhe visamissakhe¼ap±tana½ naªguµµhe gahetv± ±viñchana½ ka¹¹hana½ bh³miya½ gha½sana½ maddana½ pothananti evam±di½ n±nappak±ravippak±ra½ karontepi evar³pa½ mah±dukkha½ anubhavatopi kujjhitv± olokanamattena ta½ ch±rika½ k±tu½ samatthass±pi s²lap±rami½ ±vajjitv± s²lakhaº¹anabhayena ²sakampi cittassa vik±r±bh±vo, dhana½ labh±pem²ti v± tassa citt±nuvattana½, subhogena pun±n²tassa akataññuno mittadubbhissa nes±dabr±hmaºassa s²la½ anadhiµµhahitv±pi akujjhana½, k±º±riµµhena kathita½ micch±v±da½ bhinditv± anekapariy±yena dhamma½ bh±sitv± n±gaparis±ya s²lesu samm±diµµhiyañca patiµµh±pananti evam±dayo bodhisattassa guº±nubh±v± vibh±vetabb±. Teneta½ vuccati– “eva½ acchariy± hete…pe… dhammassa anudhammato”ti.

Bh³ridattacariy±vaººan± niµµhit±.